Isaiah 6:13
King James Version
13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
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Job 14:7-9
New International Version
Job 14:7-9
King James Version
7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9 Yet through the scent of water it will bud, and bring forth boughs like a plant.
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Romans 11:5-6
New International Version
5 So too, at the present time there is a remnant(A) chosen by grace.(B) 6 And if by grace, then it cannot be based on works;(C) if it were, grace would no longer be grace.
Romans 11:5-6
King James Version
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
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Galatians 3:28-29
New International Version
Galatians 3:28-29
King James Version
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
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Genesis 22:18
New International Version
18 and through your offspring[a] all nations on earth will be blessed,[b](A) because you have obeyed me.”(B)
Footnotes
- Genesis 22:18 Or seed
- Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
Genesis 22:18
King James Version
18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
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Galatians 3:16-19
New International Version
16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(C) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(D) but God in his grace gave it to Abraham through a promise.
19 Why, then, was the law given at all? It was added because of transgressions(E) until the Seed(F) to whom the promise referred had come. The law was given through angels(G) and entrusted to a mediator.(H)
Footnotes
- Galatians 3:16 Gen. 12:7; 13:15; 24:7
Galatians 3:16-19
King James Version
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
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Romans 11:16-29
New International Version
16 If the part of the dough offered as firstfruits(A) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(B) and you, though a wild olive shoot, have been grafted in among the others(C) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(D) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(E) Do not be arrogant,(F) but tremble.(G) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(H) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(I) in his kindness. Otherwise, you also will be cut off.(J) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(K) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(L) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(M) of this mystery,(N) brothers and sisters, so that you may not be conceited:(O) Israel has experienced a hardening(P) in part until the full number of the Gentiles has come in,(Q) 26 and in this way[a] all Israel will be saved.(R) As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
when I take away their sins.”[c](S)
28 As far as the gospel is concerned, they are enemies(T) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(U) 29 for God’s gifts and his call(V) are irrevocable.(W)
Footnotes
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
Romans 11:16-29
King James Version
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
29 For the gifts and calling of God are without repentance.
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Malachi 2:15
New International Version
15 Has not the one God made you?(A) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[a](B) So be on your guard,(C) and do not be unfaithful(D) to the wife of your youth.
Footnotes
- Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
Malachi 2:15
King James Version
15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
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Isaiah 65:8-9
New International Version
8 This is what the Lord says:
“As when juice is still found in a cluster of grapes(A)
and people say, ‘Don’t destroy it,
there is still a blessing in it,’
so will I do in behalf of my servants;(B)
I will not destroy them all.
9 I will bring forth descendants(C) from Jacob,
and from Judah those who will possess(D) my mountains;
my chosen(E) people will inherit them,
and there will my servants live.(F)
Isaiah 65:8-9
King James Version
8 Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
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Isaiah 1:9
New International Version
Isaiah 1:9
King James Version
9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
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Ezra 9:2
New International Version
2 They have taken some of their daughters(A) as wives for themselves and their sons, and have mingled(B) the holy race(C) with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”(D)
Ezra 9:2
King James Version
2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
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Romans 9:5
New International Version
5 Theirs are the patriarchs,(A) and from them is traced the human ancestry of the Messiah,(B) who is God over all,(C) forever praised![a](D) Amen.
Footnotes
- Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
Romans 9:5
King James Version
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
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Mark 13:20
New International Version
20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.
Mark 13:20
King James Version
20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
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