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The way of peace they do not know,
    and there is no justice in their ways.
Their roads they have made crooked;
    no one who walks in them knows peace.(A)

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The way of peace they do not know;(A)
    there is no justice in their paths.
They have turned them into crooked roads;(B)
    no one who walks along them will know peace.(C)

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The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.

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20 But the wicked are like the tossing sea
    that cannot keep still;
    its waters toss up mire and mud.(A)
21 There is no peace, says my God, for the wicked.(B)

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20 But the wicked(A) are like the tossing sea,(B)
    which cannot rest,
    whose waves cast up mire(C) and mud.
21 “There is no peace,”(D) says my God, “for the wicked.”(E)

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20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

21 There is no peace, saith my God, to the wicked.

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79 to shine upon those who sit in darkness and in the shadow of death,
    to guide our feet into the way of peace.”(A)

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79 to shine on those living in darkness
    and in the shadow of death,(A)
to guide our feet into the path of peace.”(B)

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79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

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17 and the way of peace they have not known.”

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17 and the way of peace they do not know.”[a](A)

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Footnotes

  1. Romans 3:17 Isaiah 59:7,8

17 And the way of peace have they not known:

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23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.(A)

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23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former.

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23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

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Complacent Self-Indulgence Will Be Punished

Woe to those who are at ease in Zion
    and for those who feel secure on Mount Samaria,
the notables of the first of the nations,
    to whom the house of Israel resorts!(A)
Cross over to Calneh and see;
    from there go to Hamath the great;
    then go down to Gath of the Philistines.
Are you better[a] than these kingdoms?
    Or is your[b] territory greater than their[c] territory,(B)
you who put far away the evil day
    and bring near a reign of violence?(C)

Woe to those who lie on beds of ivory
    and lounge on their couches
and eat lambs from the flock
    and calves from the stall,(D)
who sing idle songs to the sound of the harp
    and like David improvise on instruments of music,(E)
who drink wine from bowls
    and anoint themselves with the finest oils
    but are not grieved over the ruin of Joseph!(F)

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Footnotes

  1. 6.2 Or Are they better
  2. 6.2 Heb their
  3. 6.2 Heb your

Woe to the Complacent

Woe to you(A) who are complacent(B) in Zion,
    and to you who feel secure(C) on Mount Samaria,(D)
you notable men of the foremost nation,
    to whom the people of Israel come!(E)
Go to Kalneh(F) and look at it;
    go from there to great Hamath,(G)
    and then go down to Gath(H) in Philistia.
Are they better off than(I) your two kingdoms?
    Is their land larger than yours?
You put off the day of disaster
    and bring near a reign of terror.(J)
You lie on beds adorned with ivory
    and lounge on your couches.(K)
You dine on choice lambs
    and fattened calves.(L)
You strum away on your harps(M) like David
    and improvise on musical instruments.(N)
You drink wine(O) by the bowlful
    and use the finest lotions,
    but you do not grieve(P) over the ruin of Joseph.(Q)

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Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

Ye that put far away the evil day, and cause the seat of violence to come near;

That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;

That chant to the sound of the viol, and invent to themselves instruments of musick, like David;

That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

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God Accuses Israel

Hear the word of the Lord, O people of Israel,
    for the Lord has an indictment against the inhabitants of the land.
There is no faithfulness or loyalty
    and no knowledge of God in the land.(A)
Swearing, lying, and murder,
    and stealing and adultery break out;
    bloodshed follows bloodshed.

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The Charge Against Israel

Hear the word of the Lord, you Israelites,
    because the Lord has a charge(A) to bring
    against you who live in the land:(B)
“There is no faithfulness,(C) no love,
    no acknowledgment(D) of God in the land.(E)
There is only cursing,[a] lying(F) and murder,(G)
    stealing(H) and adultery;(I)
they break all bounds,
    and bloodshed follows bloodshed.(J)

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Footnotes

  1. Hosea 4:2 That is, to pronounce a curse on

Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.

By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.

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The Utter Corruption of God’s People

Run to and fro through the streets of Jerusalem,
    look around and take note!
Search its squares and see
    if you can find one person
who acts justly
    and seeks truth—
so that I may pardon Jerusalem.[a](A)

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Footnotes

  1. 5.1 Heb it

Not One Is Upright

“Go up and down(A) the streets of Jerusalem,
    look around and consider,(B)
    search through her squares.
If you can find but one person(C)
    who deals honestly(D) and seeks the truth,
    I will forgive(E) this city.

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Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.

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14 Justice is turned back,
    and deliverance stands at a distance,
for truth stumbles in the public square,
    and uprightness cannot enter.(A)
15 Truth is lacking,
    and whoever turns from evil is despoiled.

The Lord saw it, and it displeased him
    that there was no justice.(B)

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14 So justice(A) is driven back,
    and righteousness(B) stands at a distance;
truth(C) has stumbled in the streets,
    honesty cannot enter.
15 Truth(D) is nowhere to be found,
    and whoever shuns evil becomes a prey.

The Lord looked and was displeased
    that there was no justice.(E)

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14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

15 Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.

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