17     no weapon forged against you will prevail,(A)
    and you will refute(B) every tongue that accuses you.
This is the heritage of the servants(C) of the Lord,
    and this is their vindication(D) from me,”
declares the Lord.

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17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.

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28 And we know that in all things God works for the good(A) of those who love him, who[a] have been called(B) according to his purpose.(C) 29 For those God foreknew(D) he also predestined(E) to be conformed to the image of his Son,(F) that he might be the firstborn(G) among many brothers and sisters. 30 And those he predestined,(H) he also called;(I) those he called, he also justified;(J) those he justified, he also glorified.(K)

More Than Conquerors

31 What, then, shall we say in response to these things?(L) If God is for us,(M) who can be against us?(N) 32 He who did not spare his own Son,(O) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(P) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(Q) No one. Christ Jesus who died(R)—more than that, who was raised to life(S)—is at the right hand of God(T) and is also interceding for us.(U) 35 Who shall separate us from the love of Christ?(V) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(W) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[b](X)

37 No, in all these things we are more than conquerors(Y) through him who loved us.(Z) 38 For I am convinced that neither death nor life, neither angels nor demons,[c] neither the present nor the future,(AA) nor any powers,(AB) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(AC) that is in Christ Jesus our Lord.(AD)

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Footnotes

  1. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  2. Romans 8:36 Psalm 44:22
  3. Romans 8:38 Or nor heavenly rulers

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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28 I give them eternal life,(A) and they shall never perish;(B) no one will snatch them out of my hand.(C) 29 My Father, who has given them to me,(D) is greater than all[a];(E) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(F)

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Footnotes

  1. John 10:29 Many early manuscripts What my Father has given me is greater than all

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30 I and my Father are one.

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15 If anyone does attack you, it will not be my doing;
    whoever attacks you will surrender(A) to you.

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15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.

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He who vindicates(A) me is near.(B)
    Who then will bring charges against me?(C)
    Let us face each other!(D)
Who is my accuser?
    Let him confront me!

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He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B)

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There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

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Therefore let all the faithful pray to you
    while you may be found;(A)
surely the rising(B) of the mighty waters(C)
    will not reach them.(D)

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For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

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Psalm 2

Why do the nations conspire[a]
    and the peoples plot(A) in vain?
The kings(B) of the earth rise up
    and the rulers band together
    against the Lord and against his anointed,(C) saying,
“Let us break their chains(D)
    and throw off their shackles.”(E)

The One enthroned(F) in heaven laughs;(G)
    the Lord scoffs at them.
He rebukes them in his anger(H)
    and terrifies them in his wrath,(I) saying,
“I have installed my king(J)
    on Zion,(K) my holy mountain.(L)

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Footnotes

  1. Psalm 2:1 Hebrew; Septuagint rage

Why do the heathen rage, and the people imagine a vain thing?

The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

Let us break their bands asunder, and cast away their cords from us.

He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

Yet have I set my king upon my holy hill of Zion.

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18 And I tell you that you are Peter,[a](A) and on this rock I will build my church,(B) and the gates of Hades[b] will not overcome it.

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Footnotes

  1. Matthew 16:18 The Greek word for Peter means rock.
  2. Matthew 16:18 That is, the realm of the dead

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

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10 Then I heard a loud voice in heaven(A) say:

“Now have come the salvation(B) and the power
    and the kingdom of our God,
    and the authority of his Messiah.
For the accuser of our brothers and sisters,(C)
    who accuses them before our God day and night,
    has been hurled down.

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10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

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20 When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”(A)

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20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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For Christ is the end of the law for righteousness to every one that believeth.

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