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But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(A)

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But he was pierced(A) for our transgressions,(B)
    he was crushed(C) for our iniquities;
the punishment(D) that brought us peace(E) was on him,
    and by his wounds(F) we are healed.(G)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A) 25 For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.[c](B)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise
  3. 2.25 Or lives

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D) 25 For “you were like sheep going astray,”[a](E) but now you have returned to the Shepherd(F) and Overseer of your souls.(G)

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Footnotes

  1. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)

18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A)

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Footnotes

  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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28 just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”(A)

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28 just as the Son of Man(A) did not come to be served, but to serve,(B) and to give his life as a ransom(C) for many.”

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21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

For while we were still weak, at the right time Christ died for the ungodly.(A) Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.(B) Much more surely, therefore, since we have now been justified by his blood, will we be saved through him from the wrath of God.[a](C) 10 For if while we were enemies we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.(D)

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Footnotes

  1. 5.9 Gk the wrath

You see, at just the right time,(A) when we were still powerless,(B) Christ died for the ungodly.(C) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(D)

Since we have now been justified(E) by his blood,(F) how much more shall we be saved from God’s wrath(G) through him! 10 For if, while we were God’s enemies,(H) we were reconciled(I) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(J)

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10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[a]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(A)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[b] my servant, shall make many righteous,
    and he shall bear their iniquities.(B)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(C)

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Footnotes

  1. 53.10 Meaning of Heb uncertain
  2. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

10 Yet it was the Lord’s will(A) to crush(B) him and cause him to suffer,(C)
    and though the Lord makes[a] his life an offering for sin,(D)
he will see his offspring(E) and prolong his days,
    and the will of the Lord will prosper(F) in his hand.
11 After he has suffered,(G)
    he will see the light(H) of life[b] and be satisfied[c];
by his knowledge[d] my righteous servant(I) will justify(J) many,
    and he will bear their iniquities.(K)
12 Therefore I will give him a portion among the great,[e](L)
    and he will divide the spoils(M) with the strong,[f]
because he poured out his life unto death,(N)
    and was numbered with the transgressors.(O)
For he bore(P) the sin of many,(Q)
    and made intercession(R) for the transgressors.

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Footnotes

  1. Isaiah 53:10 Hebrew though you make
  2. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  3. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  4. Isaiah 53:11 Or by knowledge of him
  5. Isaiah 53:12 Or many
  6. Isaiah 53:12 Or numerous

14 For by a single offering he has perfected for all time those who are sanctified.

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14 For by one sacrifice he has made perfect(A) forever those who are being made holy.(B)

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25 who was handed over for our trespasses and was raised for our justification.(A)

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25 He was delivered over to death for our sins(A) and was raised to life for our justification.(B)

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12 he entered once for all into the holy place, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.(A) 13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(B) 14 how much more will the blood of Christ, who through the eternal Spirit[a] offered himself without blemish to God, purify our[b] conscience from dead works to worship the living God!(C)

15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[c](D)

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Footnotes

  1. 9.14 Other ancient authorities read Holy Spirit
  2. 9.14 Other ancient authorities read your
  3. 9.15 The Greek word used here means both covenant and will

12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption. 13 The blood of goats and bulls(E) and the ashes of a heifer(F) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(G) offered himself(H) unblemished to God, cleanse our consciences(I) from acts that lead to death,[b](J) so that we may serve the living God!(K)

15 For this reason Christ is the mediator(L) of a new covenant,(M) that those who are called(N) may receive the promised(O) eternal inheritance(P)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(Q)

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained
  2. Hebrews 9:14 Or from useless rituals

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures(A)

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For what I received(A) I passed on to you(B) as of first importance[a]: that Christ died for our sins(C) according to the Scriptures,(D)

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Footnotes

  1. 1 Corinthians 15:3 Or you at the first

10 And it is by God’s will[a] that we have been sanctified through the offering of the body of Jesus Christ once for all.(A)

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Footnotes

  1. 10.10 Gk by that will

10 And by that will, we have been made holy(A) through the sacrifice of the body(B) of Jesus Christ once for all.(C)

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24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(A) 25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(B) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]

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Footnotes

  1. 3.25 Or a place of atonement
  2. 3.26 Or has faith in Jesus

24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).