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My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.

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He grew up before him like a tender shoot,(A)
    and like a root(B) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(C) that we should desire him.

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Though he was God,[a]
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges[b];
    he took the humble position of a slave[c]
    and was born as a human being.
When he appeared in human form,[d]

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Footnotes

  1. 2:6 Or Being in the form of God.
  2. 2:7a Greek he emptied himself.
  3. 2:7b Or the form of a slave.
  4. 2:7c Some English translations put this phrase in verse 8.

Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

14 But many were amazed when they saw him.[a]
    His face was so disfigured he seemed hardly human,
    and from his appearance, one would scarcely know he was a man.

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Footnotes

  1. 52:14 As in Syriac version; Hebrew reads you.

14 Just as there were many who were appalled(A) at him[a]
    his appearance was so disfigured(B) beyond that of any human being
    and his form marred beyond human likeness(C)

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Footnotes

  1. Isaiah 52:14 Hebrew you

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[a] and made his home among us. He was full of unfailing love and faithfulness.[b] And we have seen his glory, the glory of the Father’s one and only Son.

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Footnotes

  1. 1:14a Greek became flesh.
  2. 1:14b Or grace and truth; also in 1:17.

10 He was in the world, and though the world was made through him,(A) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(B) 12 Yet to all who did receive him, to those who believed(C) in his name,(D) he gave the right to become children of God(E) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(F)

14 The Word became flesh(G) and made his dwelling among us. We have seen his glory,(H) the glory of the one and only Son, who came from the Father, full of grace(I) and truth.(J)

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A Branch from David’s Line

11 Out of the stump of David’s family[a] will grow a shoot—
    yes, a new Branch bearing fruit from the old root.

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Footnotes

  1. 11:1 Hebrew the stump of the line of Jesse. Jesse was King David’s father.

The Branch From Jesse

11 A shoot(A) will come up from the stump(B) of Jesse;(C)
    from his roots a Branch(D) will bear fruit.(E)

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“For the time is coming,”
    says the Lord,
“when I will raise up a righteous descendant[a]
    from King David’s line.
He will be a King who rules with wisdom.
    He will do what is just and right throughout the land.

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Footnotes

  1. 23:5 Hebrew a righteous branch.

“The days are coming,” declares the Lord,
    “when I will raise up for David[a] a righteous Branch,(A)
a King(B) who will reign(C) wisely
    and do what is just and right(D) in the land.

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Footnotes

  1. Jeremiah 23:5 Or up from David’s line

Then they scoffed, “He’s just a carpenter, the son of Mary[a] and the brother of James, Joseph,[b] Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him.

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Footnotes

  1. 6:3a Some manuscripts read He’s just the son of the carpenter and of Mary.
  2. 6:3b Most manuscripts read Joses; see Matt 13:55.

Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon?(A) Aren’t his sisters here with us?” And they took offense at him.(B)

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Footnotes

  1. Mark 6:3 Greek Joses, a variant of Joseph

22 “This is what the Sovereign Lord says: I will take a branch from the top of a tall cedar, and I will plant it on the top of Israel’s highest mountain. 23 It will become a majestic cedar, sending forth its branches and producing seed. Birds of every sort will nest in it, finding shelter in the shade of its branches. 24 And all the trees will know that it is I, the Lord, who cuts the tall tree down and makes the short tree grow tall. It is I who makes the green tree wither and gives the dead tree new life. I, the Lord, have spoken, and I will do what I said!”

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22 “‘This is what the Sovereign Lord says: I myself will take a shoot(A) from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain.(B) 23 On the mountain heights(C) of Israel I will plant it; it will produce branches and bear fruit(D) and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches.(E) 24 All the trees of the forest(F) will know that I the Lord bring down(G) the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.(H)

“‘I the Lord have spoken, and I will do it.(I)’”

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14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[a] “Look, here is your king!”

15 “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

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Footnotes

  1. 19:14 Greek Jewish people; also in 19:20.

14 It was the day of Preparation(A) of the Passover; it was about noon.(B)

“Here is your king,”(C) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

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12 Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?

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12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(A) must suffer much(B) and be rejected?(C)

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The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

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Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

14 or the officials he has appointed. For the king has sent them to punish those who do wrong and to honor those who do right.

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14 or to governors, who are sent by him to punish those who do wrong(A) and to commend those who do right.(B)

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Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”

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When Jesus came out wearing the crown of thorns and the purple robe,(A) Pilate said to them, “Here is the man!”

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