For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

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He grew up before him like a tender shoot,(A)
    and like a root(B) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(C) that we should desire him.

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Who, being in the form of God, thought it not robbery to be equal with God:

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

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Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:

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14 Just as there were many who were appalled(A) at him[a]
    his appearance was so disfigured(B) beyond that of any human being
    and his form marred beyond human likeness(C)

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Footnotes

  1. Isaiah 52:14 Hebrew you

11 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

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The Branch From Jesse

11 A shoot(A) will come up from the stump(B) of Jesse;(C)
    from his roots a Branch(D) will bear fruit.(E)

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22 Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:

23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

24 And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.

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22 “‘This is what the Sovereign Lord says: I myself will take a shoot(A) from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain.(B) 23 On the mountain heights(C) of Israel I will plant it; it will produce branches and bear fruit(D) and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches.(E) 24 All the trees of the forest(F) will know that I the Lord bring down(G) the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.(H)

“‘I the Lord have spoken, and I will do it.(I)’”

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10 He was in the world, and the world was made by him, and the world knew him not.

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

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10 He was in the world, and though the world was made through him,(A) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(B) 12 Yet to all who did receive him, to those who believed(C) in his name,(D) he gave the right to become children of God(E) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(F)

14 The Word became flesh(G) and made his dwelling among us. We have seen his glory,(H) the glory of the one and only Son, who came from the Father, full of grace(I) and truth.(J)

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Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

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“The days are coming,” declares the Lord,
    “when I will raise up for David[a] a righteous Branch,(A)
a King(B) who will reign(C) wisely
    and do what is just and right(D) in the land.

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Footnotes

  1. Jeremiah 23:5 Or up from David’s line

12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

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12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(A) must suffer much(B) and be rejected?(C)

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Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

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Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon?(A) Aren’t his sisters here with us?” And they took offense at him.(B)

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Footnotes

  1. Mark 6:3 Greek Joses, a variant of Joseph

14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

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14 or to governors, who are sent by him to punish those who do wrong(A) and to commend those who do right.(B)

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For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

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14 It was the day of Preparation(A) of the Passover; it was about noon.(B)

“Here is your king,”(C) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

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Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

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When Jesus came out wearing the crown of thorns and the purple robe,(A) Pilate said to them, “Here is the man!”

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