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“Listen to me, my people.
    Hear me, Israel,
for my law will be proclaimed,
    and my justice will become a light to the nations.

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“Listen to me, my people;(A)
    hear me,(B) my nation:
Instruction(C) will go out from me;
    my justice(D) will become a light to the nations.(E)

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People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of Jacob’s God.
There he will teach us his ways,
    and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
    his word will go out from Jerusalem.

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Many peoples(A) will come and say,

“Come, let us go(B) up to the mountain(C) of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law(D) will go out from Zion,
    the word of the Lord from Jerusalem.(E)

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But you are not like that, for you are a chosen people. You are royal priests,[a] a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

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Footnotes

  1. 2:9 Greek a royal priesthood.

But you are a chosen people,(A) a royal priesthood,(B) a holy nation,(C) God’s special possession,(D) that you may declare the praises of him who called you out of darkness into his wonderful light.(E)

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He says, “You will do more than restore the people of Israel to me.
    I will make you a light to the Gentiles,
    and you will bring my salvation to the ends of the earth.”

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he says:
“It is too small a thing for you to be my servant(A)
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.(B)
I will also make you a light(C) for the Gentiles,(D)
    that my salvation may reach to the ends of the earth.”(E)

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“I, the Lord, have called you to demonstrate my righteousness.
    I will take you by the hand and guard you,
and I will give you to my people, Israel,
    as a symbol of my covenant with them.
And you will be a light to guide the nations.

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“I, the Lord, have called(A) you in righteousness;(B)
    I will take hold of your hand.(C)
I will keep(D) you and will make you
    to be a covenant(E) for the people
    and a light(F) for the Gentiles,(G)

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21 When I am with the Gentiles who do not follow the Jewish law,[a] I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

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Footnotes

  1. 9:21 Greek those without the law.

21 To those not having the law I became like one not having the law(A) (though I am not free from God’s law but am under Christ’s law),(B) so as to win those not having the law.

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People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of Jacob’s God.
There he will teach us his ways,
    and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
    his word will go out from Jerusalem.

Read full chapter

Many nations will come and say,

“Come, let us go up to the mountain of the Lord,(A)
    to the temple of the God of Jacob.(B)
He will teach us(C) his ways,(D)
    so that we may walk in his paths.”
The law(E) will go out from Zion,
    the word of the Lord from Jerusalem.

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And because you belong to him, the power[a] of the life-giving Spirit has freed you[b] from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature.[c] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.

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Footnotes

  1. 8:2a Greek the law; also in 8:2b.
  2. 8:2b Some manuscripts read me.
  3. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

because through Christ Jesus(A) the law of the Spirit who gives life(B) has set you[a] free(C) from the law of sin(D) and death. For what the law was powerless(E) to do because it was weakened by the flesh,[b](F) God did by sending his own Son in the likeness of sinful flesh(G) to be a sin offering.[c](H) And so he condemned sin in the flesh, in order that the righteous requirement(I) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(J)

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more. 11 Judgment will come because the ruler of this world has already been judged.

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When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin,(A) because people do not believe in me; 10 about righteousness,(B) because I am going to the Father,(C) where you can see me no longer; 11 and about judgment, because the prince of this world(D) now stands condemned.

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32 He is a light to reveal God to the nations,
    and he is the glory of your people Israel!”

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32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”(A)

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18 “Look at my Servant, whom I have chosen.
    He is my Beloved, who pleases me.
I will put my Spirit upon him,
    and he will proclaim justice to the nations.
19 He will not fight or shout
    or raise his voice in public.
20 He will not crush the weakest reed
    or put out a flickering candle.
    Finally he will cause justice to be victorious.

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18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;(A)
I will put my Spirit on him,(B)
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.

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The Lord’s Chosen Servant

42 “Look at my servant, whom I strengthen.
    He is my chosen one, who pleases me.
I have put my Spirit upon him.
    He will bring justice to the nations.
He will not shout
    or raise his voice in public.
He will not crush the weakest reed
    or put out a flickering candle.
    He will bring justice to all who have been wronged.
He will not falter or lose heart
    until justice prevails throughout the earth.
    Even distant lands beyond the sea will wait for his instruction.[a]

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Footnotes

  1. 42:4 Greek version reads And his name will be the hope of all the world. Compare Matt 12:21.

The Servant of the Lord

42 “Here is my servant,(A) whom I uphold,
    my chosen one(B) in whom I delight;(C)
I will put my Spirit(D) on him,
    and he will bring justice(E) to the nations.(F)
He will not shout or cry out,(G)
    or raise his voice in the streets.
A bruised reed(H) he will not break,(I)
    and a smoldering wick he will not snuff out.(J)
In faithfulness he will bring forth justice;(K)
    he will not falter or be discouraged
till he establishes justice(L) on earth.
    In his teaching(M) the islands(N) will put their hope.”(O)

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Open the gates to all who are righteous;
    allow the faithful to enter.

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Open the gates(A)
    that the righteous(B) nation may enter,
    the nation that keeps faith.

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