21 Then you will say in your heart:
    ‘Who has borne me these?
(A)I was bereaved and barren,
    exiled and put away,
    but who has brought up these?
Behold, I was left alone;
    from where have these come?’”

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21 Then you will say in your heart,
    ‘Who bore me these?(A)
I was bereaved(B) and barren;
    I was exiled and rejected.(C)
    Who brought these(D) up?
I was left(E) all alone,(F)
    but these—where have they come from?’”

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26 But (A)the Jerusalem above is free, and she is our mother. 27 For it is written,

(B)“Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
    than those of the one who has a husband.”

28 Now you,[a] brothers, (C)like Isaac, (D)are children of promise. 29 But just as at that time he who was born according to the flesh (E)persecuted him who was born according to the Spirit, (F)so also it is now.

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Footnotes

  1. Galatians 4:28 Some manuscripts we

26 But the Jerusalem that is above(A) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](B)

28 Now you, brothers and sisters, like Isaac, are children of promise.(C) 29 At that time the son born according to the flesh(D) persecuted the son born by the power of the Spirit.(E) It is the same now.

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Footnotes

  1. Galatians 4:27 Isaiah 54:1

29 And (A)if you are Christ's, then you are Abraham's offspring, (B)heirs according to promise.

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29 If you belong to Christ,(A) then you are Abraham’s seed,(B) and heirs(C) according to the promise.(D)

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26 And in this way all Israel will be saved, as it is written,

(A)“The Deliverer will come (B)from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my (C)covenant with them
    (D)when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are (E)beloved for the sake of their forefathers. 29 For the gifts and (F)the calling of God are irrevocable. 30 For just as (G)you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[a] receive mercy.

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Footnotes

  1. Romans 11:31 Some manuscripts omit now

26 and in this way[a] all Israel will be saved.(A) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](B)

28 As far as the gospel is concerned, they are enemies(C) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(D) 29 for God’s gifts and his call(E) are irrevocable.(F) 30 Just as you who were at one time disobedient(G) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[d] receive mercy as a result of God’s mercy to you.

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Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  4. Romans 11:31 Some manuscripts do not have now.

24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

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24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(A) how much more readily will these, the natural branches, be grafted into their own olive tree!

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Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass (A)salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[a] mean!

13 Now I am speaking to you Gentiles. Inasmuch then as (B)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (C)thus save some of them. 15 For if their rejection means (D)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (E)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (F)some of the branches were broken off, and you, (G)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[b] of the olive tree,

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Footnotes

  1. Romans 11:12 Greek their fullness
  2. Romans 11:17 Greek root of richness; some manuscripts richness

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root,

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The Coming of the Son of Man

29 “Immediately after (A)the tribulation of those days (B)the sun will be darkened, and the moon will not give its light, and (C)the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then (D)will appear in heaven (E)the sign of the Son of Man, and then (F)all the tribes of the earth will mourn, and (G)they will see the Son of Man coming on the clouds of heaven (H)with power and great glory.

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29 “Immediately after the distress of those days

“‘the sun will be darkened,
    and the moon will not give its light;
the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[a](A)

30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[b] will mourn(B) when they see the Son of Man coming on the clouds of heaven,(C) with power and great glory.[c]

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Footnotes

  1. Matthew 24:29 Isaiah 13:10; 34:4
  2. Matthew 24:30 Or the tribes of the land
  3. Matthew 24:30 See Daniel 7:13-14.

How Lonely Sits the City

(A)How lonely sits the city
    that was full of people!
How like (B)a widow has she become,
    she who was great among the nations!
She who was (C)a princess among the provinces
    has become (D)a slave.

(E)She weeps bitterly in the night,
    with tears on her cheeks;
(F)among all her lovers
    she has (G)none to comfort her;
(H)all her friends have dealt treacherously with her;
    they have become her enemies.

(I)Judah has gone into exile because of affliction[a]
    and hard servitude;
(J)she dwells now among the nations,
    (K)but finds no resting place;
her pursuers have all overtaken her
    in the midst of her distress.[b]

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Footnotes

  1. Lamentations 1:3 Or under affliction
  2. Lamentations 1:3 Or in the narrow passes

[a]How deserted(A) lies the city,
    once so full of people!(B)
How like a widow(C) is she,
    who once was great(D) among the nations!
She who was queen among the provinces
    has now become a slave.(E)

Bitterly she weeps(F) at night,
    tears are on her cheeks.
Among all her lovers(G)
    there is no one to comfort her.
All her friends have betrayed(H) her;
    they have become her enemies.(I)

After affliction and harsh labor,
    Judah has gone into exile.(J)
She dwells among the nations;
    she finds no resting place.(K)
All who pursue her have overtaken her(L)
    in the midst of her distress.

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Footnotes

  1. Lamentations 1:1 This chapter is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

15 Thus says the Lord:
(A)“A voice is heard in (B)Ramah,
    lamentation and bitter weeping.
(C)Rachel is weeping for her children;
    she refuses to be comforted for her children,
    (D)because they are no more.”

16 Thus says the Lord:
“Keep your voice from weeping,
    and your eyes from tears,
for there is a reward for your work,
declares the Lord,
    and (E)they shall come back from the land of the enemy.
17 (F)There is hope for your future,
declares the Lord,
    and your children shall come back to their own country.

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15 This is what the Lord says:

“A voice is heard in Ramah,(A)
    mourning and great weeping,
Rachel weeping for her children
    and refusing to be comforted,(B)
    because they are no more.”(C)

16 This is what the Lord says:

“Restrain your voice from weeping
    and your eyes from tears,(D)
for your work will be rewarded,(E)
declares the Lord.
    “They will return(F) from the land of the enemy.
17 So there is hope(G) for your descendants,”
declares the Lord.
    “Your children(H) will return to their own land.

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10 (A)Your holy cities have become a wilderness;
    Zion has become a wilderness,
    Jerusalem a desolation.

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10 Your sacred cities(A) have become a wasteland;
    even Zion is a wasteland, Jerusalem a desolation.(B)

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(A)You shall no more be termed (B)Forsaken,[a]
    and your land shall no more be termed Desolate,[b]
(C)but you shall be called (D)My Delight Is in Her,[c]
    and your land Married;[d]
for the Lord delights in you,
    and your land shall be married.

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Footnotes

  1. Isaiah 62:4 Hebrew Azubah
  2. Isaiah 62:4 Hebrew Shemamah
  3. Isaiah 62:4 Hebrew Hephzibah
  4. Isaiah 62:4 Hebrew Beulah

No longer will they call you Deserted,(A)
    or name your land Desolate.(B)
But you will be called Hephzibah,[a](C)
    and your land Beulah[b];
for the Lord will take delight(D) in you,
    and your land will be married.(E)

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Footnotes

  1. Isaiah 62:4 Hephzibah means my delight is in her.
  2. Isaiah 62:4 Beulah means married.

15 (A)Whereas you have been forsaken and hated,
    with no one passing through,
(B)I will make you majestic forever,
    a joy from age to age.

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15 “Although you have been forsaken(A) and hated,
    with no one traveling(B) through,
I will make you the everlasting pride(C)
    and the joy(D) of all generations.

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(A)For you will spread abroad to the right and to the left,
    and your offspring will possess the nations
    and will people the desolate cities.

“Fear not, (B)for you will not be ashamed;
    be not confounded, for you will not be disgraced;
for you will forget the shame of your youth,
    and the reproach of your widowhood you will remember no more.
(C)For your Maker is your husband,
    the Lord of hosts is his name;
(D)and the Holy One of Israel is your Redeemer,
    (E)the God of the whole earth he is called.
(F)For the Lord has called you
    like a wife deserted and grieved in spirit,
like a wife of youth when she is cast off,
    says your God.
(G)For a brief moment I deserted you,
    but with great compassion I will gather you.
(H)In overflowing anger for a moment
    I hid my face from you,
(I)but with everlasting love I will have compassion on you,”
    says the Lord, your Redeemer.

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For you will spread out to the right and to the left;
    your descendants(A) will dispossess nations(B)
    and settle in their desolate(C) cities.

“Do not be afraid;(D) you will not be put to shame.(E)
    Do not fear disgrace;(F) you will not be humiliated.
You will forget the shame of your youth(G)
    and remember no more the reproach(H) of your widowhood.(I)
For your Maker(J) is your husband(K)
    the Lord Almighty is his name—
the Holy One(L) of Israel is your Redeemer;(M)
    he is called the God of all the earth.(N)
The Lord will call you back(O)
    as if you were a wife deserted(P) and distressed in spirit—
a wife who married young,(Q)
    only to be rejected,” says your God.
“For a brief moment(R) I abandoned(S) you,
    but with deep compassion(T) I will bring you back.(U)
In a surge of anger(V)
    I hid(W) my face from you for a moment,
but with everlasting kindness(X)
    I will have compassion(Y) on you,”
    says the Lord your Redeemer.(Z)

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