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Chapter 45

Thus says the Lord to his anointed,[a] Cyrus,
    whose right hand I grasp,
Subduing nations before him,
    stripping kings of their strength,
Opening doors before him,
    leaving the gates unbarred:
I will go before you
    and level the mountains;
Bronze doors[b] I will shatter,
    iron bars I will snap.(A)
I will give you treasures of darkness,
    riches hidden away,
That you may know I am the Lord,
    the God of Israel, who calls you by name.

For the sake of Jacob, my servant,
    of Israel my chosen one,
I have called you by name,
    giving you a title, though you do not know me.(B)
I am the Lord, there is no other,
    there is no God besides me.
It is I who arm you, though you do not know me,
    so that all may know, from the rising of the sun
    to its setting, that there is none besides me.[c]
I am the Lord, there is no other.
    I form the light, and create the darkness,
I make weal and create woe;[d]
    I, the Lord, do all these things.
Let justice descend, you heavens, like dew from above,
    like gentle rain let the clouds drop it down.
Let the earth open and salvation bud forth;
    let righteousness spring up with them![e]
    I, the Lord, have created this.(C)
Woe to anyone who contends with their Maker;(D)
    a potsherd among potsherds of the earth![f]
Shall the clay say to the potter, “What are you doing?”
    or, “What you are making has no handles”?
10 Woe to anyone who asks a father, “What are you begetting?”
    or a woman, “What are you giving birth to?”
11 Thus says the Lord,
    the Holy One of Israel, his maker:
Do you question me about my children,
    tell me how to treat the work of my hands?
12 It was I who made the earth
    and created the people upon it;
It was my hands that stretched out the heavens;
    I gave the order to all their host.
13 It was I who stirred him[g] up for justice;
    all his ways I make level.
He shall rebuild my city
    and let my exiles go free
Without price or payment,
    says the Lord of hosts.

14     Thus says the Lord:
The earnings of Egypt, the gain of Ethiopia,
    and the Sabeans,[h] tall of stature,
Shall come over to you and belong to you;
    they shall follow you, coming in chains.
Before you they shall bow down,
    saying in prayer:
“With you alone is God; and there is none other,
    no other god!(E)
15 Truly with you God is hidden,[i]
    the God of Israel, the savior!(F)
16 They are put to shame and disgrace, all of them;
    they go in disgrace who carve images.
17 Israel has been saved by the Lord,
    saved forever!
You shall never be put to shame or disgrace
    in any future age.”

18     For thus says the Lord,
The creator of the heavens,
    who is God,
The designer and maker of the earth
    who established it,
Not as an empty waste[j] did he create it,
    but designing it to be lived in:
I am the Lord, and there is no other.
19     I have not spoken in secret
    from some place in the land of darkness,
I have not said to the descendants of Jacob,
    “Look for me in an empty waste.”
I, the Lord, promise justice,
    I declare what is right.

20 Come and assemble, gather together,
    you fugitives from among the nations!
They are without knowledge who bear wooden idols[k]
    and pray to gods that cannot save.
21 Come close and declare;
    let them take counsel together:
Who announced this from the beginning,
    declared it from of old?
Was it not I, the Lord,
    besides whom there is no other God?
    There is no just and saving God but me.

22 Turn to me and be safe,
    all you ends of the earth,
    for I am God; there is no other!
23 By myself I swear,
    uttering my just decree,
    a word that will not return:
To me every knee shall bend;
    by me every tongue shall swear,(G)
24 Saying, “Only in the Lord
    are just deeds and power.
Before him in shame shall come
    all who vent their anger against him.
25 In the Lord all the descendants of Israel
    shall have vindication and glory.”

Chapter 46

The Gods of Babylon

Bel bows down, Nebo[l] stoops,
    their idols set upon beasts and cattle;
They must be borne upon shoulders,
    a load for weary animals.
They stoop and bow down together;
    unable to deliver those who bear them,
    they too go into captivity.

Hear me, O house of Jacob,
    all the remnant of the house of Israel,
My burden from the womb,
    whom I have carried since birth.(H)
Even to your old age I am he,
    even when your hair is gray I will carry you;
I have done this, and I will lift you up,
    I will carry you to safety.

To whom would you liken me as an equal,
    compare me, as though we were alike?
There are those who pour out gold from a purse
    and weigh out silver on the scales;
They hire a goldsmith to make it into a god
    before which they bow down in worship.
They lift it to their shoulders to carry;
    when they set it down, it stays,
    and does not move from the place.
They cry out to it, but it cannot answer;
    it delivers no one from distress.

Remember this and be firm,
    take it to heart, you rebels;
    remember the former things, those long ago:
I am God, there is no other;
    I am God, there is none like me.
10 At the beginning I declare the outcome;
    from of old, things not yet done.
I say that my plan shall stand,
    I accomplish my every desire.

11 I summon from the east a bird of prey,[m]
    from a distant land, one to carry out my plan.
Yes, I have spoken, I will accomplish it;
    I have planned it, and I will do it.
12 Listen to me, you fainthearted,
    far from the victory of justice:
13 I am bringing on that victory, it is not far off,
    my salvation shall not tarry;
I will put salvation within Zion,
    give to Israel my glory.

Footnotes

  1. 45:1 Anointed: in Hebrew, mashiah, from which the word “Messiah” is derived; from its Greek translation, Christos, we have the title “Christ.” Applied to kings, “anointed” originally referred only to those of Israel, but it is here given to Cyrus because he is the agent of the Lord.
  2. 45:2 Bronze doors: those defending the city gates of Babylon.
  3. 45:6 The nations will come to know that Israel’s God is the only God; cf. also vv. 20–25.
  4. 45:7 Create woe: God created and controls all aspects of creation (light and darkness, order and chaos).
  5. 45:8 The Vulgate rendering gave a messianic sense to this verse, using “just one” and “savior” in place of “justice” and “salvation,” phraseology taken over in the Advent liturgy, e.g., the “Rorate coeli.”
  6. 45:9 No one may challenge God’s freedom of action, exemplified here by the selection of Cyrus as his anointed.
  7. 45:13 Him: Cyrus, called by God for the deliverance and restoration of Israel. Justice: the Hebrew word (sedeq) has multiple connotations; here it relates to the saving victory that the Lord will give to Cyrus for the deliverance of his people Israel. This word and others from the same root frequently have this connotation in Second Isaiah, occurring as a parallel term with “deliverance,” “salvation,” etc. Cf. its use in 41:10 (rendered “victorious”) and 51:5 (rendered “victory”).
  8. 45:14 Egypt…Ethiopia…Sabeans: the Egyptians and their allies who, when conquered by Cyrus, are seen as acknowledging the God of Israel; cf. 43:3.
  9. 45:15 God is hidden: i.e., the one known only to Israel, who cannot be represented by wooden or molten images. The concept of the “Deus absconditus,” “the hidden God,” becomes an important theme in later theology.
  10. 45:18 Empty waste: an allusion to Gn 1:2, where the earth is waste and void; the same Hebrew word, tohu, is used in both passages. Here it points to devastated Judah and Jerusalem, where God wishes to resettle the returning exiles.
  11. 45:20 Who bear wooden idols: in their religious processions. Such gods have feet but cannot walk; cf. Ps 115:7; Bar 6:25.
  12. 46:1–4 Bel…Nebo: gods of Babylon; their complete helplessness is here contrasted with God’s omnipotence; whereas they must be carried about, the Lord carries Israel as a parent does a child.
  13. 46:11 From the east a bird of prey: Cyrus; cf. 41:2–4.

45 “This is what the Lord says to his anointed,(A)
    to Cyrus,(B) whose right hand I take hold(C) of
to subdue nations(D) before him
    and to strip kings of their armor,
to open doors before him
    so that gates will not be shut:
I will go before you(E)
    and will level(F) the mountains[a];
I will break down gates(G) of bronze
    and cut through bars of iron.(H)
I will give you hidden treasures,(I)
    riches stored in secret places,(J)
so that you may know(K) that I am the Lord,
    the God of Israel, who summons you by name.(L)
For the sake of Jacob my servant,(M)
    of Israel my chosen,
I summon you by name
    and bestow on you a title of honor,
    though you do not acknowledge(N) me.
I am the Lord, and there is no other;(O)
    apart from me there is no God.(P)
I will strengthen you,(Q)
    though you have not acknowledged me,
so that from the rising of the sun
    to the place of its setting(R)
people may know(S) there is none besides me.(T)
    I am the Lord, and there is no other.
I form the light and create darkness,(U)
    I bring prosperity and create disaster;(V)
    I, the Lord, do all these things.

“You heavens above, rain(W) down my righteousness;(X)
    let the clouds shower it down.
Let the earth open wide,
    let salvation(Y) spring up,
let righteousness flourish with it;
    I, the Lord, have created it.

“Woe to those who quarrel(Z) with their Maker,(AA)
    those who are nothing but potsherds(AB)
    among the potsherds on the ground.
Does the clay say to the potter,(AC)
    ‘What are you making?’(AD)
Does your work say,
    ‘The potter has no hands’?(AE)
10 Woe to the one who says to a father,
    ‘What have you begotten?’
or to a mother,
    ‘What have you brought to birth?’

11 “This is what the Lord says—
    the Holy One(AF) of Israel, and its Maker:(AG)
Concerning things to come,
    do you question me about my children,
    or give me orders about the work of my hands?(AH)
12 It is I who made the earth(AI)
    and created mankind on it.
My own hands stretched out the heavens;(AJ)
    I marshaled their starry hosts.(AK)
13 I will raise up Cyrus[b](AL) in my righteousness:
    I will make all his ways straight.(AM)
He will rebuild my city(AN)
    and set my exiles free,
but not for a price or reward,(AO)
    says the Lord Almighty.”

14 This is what the Lord says:

“The products(AP) of Egypt and the merchandise of Cush,[c]
    and those tall Sabeans(AQ)
they will come over to you(AR)
    and will be yours;
they will trudge behind you,(AS)
    coming over to you in chains.(AT)
They will bow down before you
    and plead(AU) with you, saying,
‘Surely God is with you,(AV) and there is no other;
    there is no other god.(AW)’”

15 Truly you are a God who has been hiding(AX) himself,
    the God and Savior(AY) of Israel.
16 All the makers of idols will be put to shame and disgraced;(AZ)
    they will go off into disgrace together.
17 But Israel will be saved(BA) by the Lord
    with an everlasting salvation;(BB)
you will never be put to shame or disgraced,(BC)
    to ages everlasting.

18 For this is what the Lord says—
he who created the heavens,
    he is God;
he who fashioned and made the earth,(BD)
    he founded it;
he did not create it to be empty,(BE)
    but formed it to be inhabited(BF)
he says:
“I am the Lord,
    and there is no other.(BG)
19 I have not spoken in secret,(BH)
    from somewhere in a land of darkness;(BI)
I have not said to Jacob’s descendants,(BJ)
    ‘Seek(BK) me in vain.’
I, the Lord, speak the truth;
    I declare what is right.(BL)

20 “Gather together(BM) and come;
    assemble, you fugitives from the nations.
Ignorant(BN) are those who carry(BO) about idols of wood,
    who pray to gods that cannot save.(BP)
21 Declare what is to be, present it—
    let them take counsel together.
Who foretold(BQ) this long ago,
    who declared it from the distant past?(BR)
Was it not I, the Lord?
    And there is no God apart from me,(BS)
a righteous God(BT) and a Savior;(BU)
    there is none but me.

22 “Turn(BV) to me and be saved,(BW)
    all you ends of the earth;(BX)
    for I am God, and there is no other.(BY)
23 By myself I have sworn,(BZ)
    my mouth has uttered in all integrity(CA)
    a word that will not be revoked:(CB)
Before me every knee will bow;(CC)
    by me every tongue will swear.(CD)
24 They will say of me, ‘In the Lord alone
    are deliverance(CE) and strength.(CF)’”
All who have raged against him
    will come to him and be put to shame.(CG)
25 But all the descendants(CH) of Israel
    will find deliverance(CI) in the Lord
    and will make their boast in him.(CJ)

Gods of Babylon

46 Bel(CK) bows down, Nebo stoops low;
    their idols(CL) are borne by beasts of burden.[d]
The images that are carried(CM) about are burdensome,
    a burden for the weary.
They stoop and bow down together;
    unable to rescue the burden,
    they themselves go off into captivity.(CN)

“Listen(CO) to me, you descendants of Jacob,
    all the remnant(CP) of the people of Israel,
you whom I have upheld since your birth,(CQ)
    and have carried(CR) since you were born.(CS)
Even to your old age and gray hairs(CT)
    I am he,(CU) I am he who will sustain you.
I have made you and I will carry you;
    I will sustain(CV) you and I will rescue you.

“With whom will you compare me or count me equal?
    To whom will you liken me that we may be compared?(CW)
Some pour out gold from their bags
    and weigh out silver on the scales;
they hire a goldsmith(CX) to make it into a god,
    and they bow down and worship it.(CY)
They lift it to their shoulders and carry(CZ) it;
    they set it up in its place, and there it stands.
    From that spot it cannot move.(DA)
Even though someone cries out to it, it cannot answer;(DB)
    it cannot save(DC) them from their troubles.

“Remember(DD) this, keep it in mind,
    take it to heart, you rebels.(DE)
Remember the former things,(DF) those of long ago;(DG)
    I am God, and there is no other;
    I am God, and there is none like me.(DH)
10 I make known the end from the beginning,(DI)
    from ancient times,(DJ) what is still to come.(DK)
I say, ‘My purpose will stand,(DL)
    and I will do all that I please.’
11 From the east I summon(DM) a bird of prey;(DN)
    from a far-off land, a man to fulfill my purpose.
What I have said, that I will bring about;
    what I have planned,(DO) that I will do.(DP)
12 Listen(DQ) to me, you stubborn-hearted,(DR)
    you who are now far from my righteousness.(DS)
13 I am bringing my righteousness(DT) near,
    it is not far away;
    and my salvation(DU) will not be delayed.
I will grant salvation to Zion,(DV)
    my splendor(DW) to Israel.

Footnotes

  1. Isaiah 45:2 Dead Sea Scrolls and Septuagint; the meaning of the word in the Masoretic Text is uncertain.
  2. Isaiah 45:13 Hebrew him
  3. Isaiah 45:14 That is, the upper Nile region
  4. Isaiah 46:1 Or are but beasts and cattle

Chapter 3

Responsibilities to Parents[a]

Children, listen to me, your father;
    act accordingly, that you may be safe.
For the Lord sets a father in honor over his children
    and confirms a mother’s authority over her sons.
Those who honor their father atone for sins;
    they store up riches who respect their mother.
Those who honor their father will have joy in their own children,
    and when they pray they are heard.
Those who respect their father will live a long life;
    those who obey the Lord honor their mother.

Those who fear the Lord honor their father,
    and serve their parents as masters.
In word and deed honor your father,
    that all blessings may come to you.(A)
A father’s blessing gives a person firm roots,
    but a mother’s curse uproots the growing plant.(B)
10 Do not glory in your father’s disgrace,
    for that is no glory to you!
11 A father’s glory is glory also for oneself;
    they multiply sin who demean their mother.(C)

12 My son, be steadfast in honoring your father;
    do not grieve him as long as he lives.(D)
13 Even if his mind fails, be considerate of him;
    do not revile him because you are in your prime.
14 Kindness to a father will not be forgotten;
    it will serve as a sin offering—it will take lasting root.
15 In time of trouble it will be recalled to your advantage,
    like warmth upon frost it will melt away your sins.
16 Those who neglect their father are like blasphemers;
    those who provoke their mother are accursed by their Creator.(E)

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Footnotes

  1. 3:1–16 Besides the virtues that must characterize our conduct toward God, special duties are enjoined, such as honor and respect toward parents, with corresponding blessings (vv. 1–9). By showing such respect especially to old and infirm parents (vv. 10–13), the sins of children are pardoned (vv. 14–15). Failure to honor father and mother is blasphemy and merits a curse from God (v. 16). Cf. Ex 20:12; Eph 6:2–3.
'Sirach 3:1-16' not found for the version: New International Version.

Chapter 4

The Sabbath Rest. Therefore, let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed. For in fact we have received the good news just as they did. But the word that they heard did not profit them, for they were not united in faith with those who listened. For we who believed enter into [that] rest, just as he has said:(A)

“As I swore in my wrath,
    ‘They shall not enter into my rest,’”

and yet his works were accomplished at the foundation of the world. For he has spoken somewhere about the seventh day in this manner, “And God rested on the seventh day from all his works”;(B) and again, in the previously mentioned place, “They shall not enter into my rest.”(C) Therefore, since it remains that some will enter into it, and those who formerly received the good news did not enter because of disobedience, he once more set a day, “today,” when long afterwards he spoke through David, as already quoted:(D)

“Oh, that today you would hear his voice:
‘Harden not your hearts.’”

Now if Joshua had given them rest, he would not have spoken afterwards of another day.(E) Therefore, a sabbath rest still remains for the people of God. 10 And whoever enters into God’s rest, rests from his own works as God did from his. 11 Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.

12 Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart.(F) 13 No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.(G)

Jesus, Compassionate High Priest. 14 [a]Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.(H) 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.(I) 16 So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.(J)

Footnotes

  1. 4:14–16 These verses, which return to the theme first sounded in Hb 2:16–3:1, serve as an introduction to the section that follows. The author here alone calls Jesus a great high priest (Hb 4:14), a designation used by Philo for the Logos; perhaps he does so in order to emphasize Jesus’ superiority over the Jewish high priest. He has been tested in every way, yet without sin (Hb 4:15); this indicates an acquaintance with the tradition of Jesus’ temptations, not only at the beginning (as in Mk 1:13) but throughout his public life (cf. Lk 22:28). Although the reign of the exalted Jesus is a theme that occurs elsewhere in Hebrews, and Jesus’ throne is mentioned in Hb 1:8, the throne of grace (Hb 4:16) refers to the throne of God. The similarity of Hb 4:16 to Hb 10:19–22 indicates that the author is thinking of our confident access to God, made possible by the priestly work of Jesus.

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.

Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor
  6. Hebrews 4:14 Greek has gone through the heavens