Isaiah 29:17
English Standard Version
17 Is it not yet a very little while
(A)until Lebanon shall be turned into a fruitful field,
and the fruitful field shall be regarded as a forest?
Isaiah 29:17
New International Version
Isaiah 32:15
English Standard Version
15 until (A)the Spirit is poured upon us from on high,
and (B)the wilderness becomes a fruitful field,
and the fruitful field is deemed a forest.
Isaiah 32:15
New International Version
Matthew 19:30
English Standard Version
30 But (A)many who are (B)first will be last, and the last first.
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Matthew 19:30
New International Version
30 But many who are first will be last, and many who are last will be first.(A)
Hebrews 10:37
English Standard Version
37 For,
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Hebrews 10:37
New International Version
Footnotes
- Hebrews 10:37 Isaiah 26:20; Hab. 2:3
Romans 11:19-27
English Standard Version
19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (A)stand fast through faith. So (B)do not become proud, but (C)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (D)provided you continue in his kindness. Otherwise (E)you too will be cut off. 23 And (F)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Mystery of Israel's Salvation
25 (G)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[a] (H)a partial hardening has come upon Israel, (I)until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,
(J)“The Deliverer will come (K)from Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my (L)covenant with them
(M)when I take away their sins.”
Footnotes
- Romans 11:25 Or brothers and sisters
Romans 11:19-27
New International Version
19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(A) Do not be arrogant,(B) but tremble.(C) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(D) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(E) in his kindness. Otherwise, you also will be cut off.(F) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(G) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(H) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(I) of this mystery,(J) brothers and sisters, so that you may not be conceited:(K) Israel has experienced a hardening(L) in part until the full number of the Gentiles has come in,(M) 26 and in this way[a] all Israel will be saved.(N) As it is written:
Footnotes
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
Romans 11:11-17
English Standard Version
Gentiles Grafted In
11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass (A)salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[a] mean!
13 Now I am speaking to you Gentiles. Inasmuch then as (B)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (C)thus save some of them. 15 For if their rejection means (D)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (E)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
17 But if (F)some of the branches were broken off, and you, (G)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[b] of the olive tree,
Read full chapterFootnotes
- Romans 11:12 Greek their fullness
- Romans 11:17 Greek root of richness; some manuscripts richness
Romans 11:11-17
New International Version
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root,
Matthew 21:18-19
English Standard Version
Jesus Curses the Fig Tree
18 (A)In the morning, as he was returning to the city, (B)he became hungry. 19 (C)And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.
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Matthew 21:18-19
New International Version
Jesus Curses a Fig Tree(A)
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(B)
Zechariah 11:1-2
English Standard Version
The Flock Doomed to Slaughter
11 Open your doors, (A)O Lebanon,
that the fire may devour your cedars!
2 Wail, O cypress, for the cedar has fallen,
for the glorious trees are ruined!
Wail, (B)oaks of Bashan,
for the thick forest has been felled!
Haggai 2:6
English Standard Version
6 For thus says the Lord of hosts: (A)Yet once more, in a little while, (B)I will shake the heavens and the earth and the sea and the dry land.
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Haggai 2:6
New International Version
6 “This is what the Lord Almighty says: ‘In a little while(A) I will once more shake the heavens and the earth,(B) the sea and the dry land.
Habakkuk 2:3
English Standard Version
3 For still (A)the vision awaits its appointed time;
it hastens to the end—it will not lie.
If it seems slow, (B)wait for it;
(C)it will surely come; it will not delay.
Habakkuk 2:3
New International Version
Micah 3:12
English Standard Version
12 Therefore because of you
(A)Zion shall be plowed as a field;
Jerusalem (B)shall become a heap of ruins,
and (C)the mountain of the house (D)a wooded height.
Micah 3:12
New International Version
Hosea 1:9-10
English Standard Version
9 And the Lord said, (A)“Call his name Not My People,[a] for (B)you are not my people, and I am not your God.”[b]
10 [c] Yet (C)the number of the children of Israel shall be (D)like the sand of the sea, which cannot be measured or numbered. (E)And (F)in the place where it was said to them, (G)“You are not my people,” it shall be said to them, (H)“Children[d] of (I)the living God.”
Read full chapterFootnotes
- Hosea 1:9 Hebrew Lo-ammi, which means not my people
- Hosea 1:9 Hebrew I am not yours
- Hosea 1:10 Ch 2:1 in Hebrew
- Hosea 1:10 Or Sons
Hosea 1:9-10
New International Version
9 Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[a](A)
10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(B) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(C)
Footnotes
- Hosea 1:9 Or your I am
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