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Judgment Pronounced on Arrogance

You have forsaken your people,
    the house of Jacob,
for they are full of diviners[a] from the East
    and of soothsayers like the Philistines,
    and they clasp hands with foreigners.(A)

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Footnotes

  1. 2.6 Cn: Heb lacks of diviners

The Day of the Lord

You, Lord, have abandoned(A) your people,
    the descendants of Jacob.(B)
They are full of superstitions from the East;
    they practice divination(C) like the Philistines(D)
    and embrace(E) pagan customs.(F)

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Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

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20 That is true. They were broken off on account of unbelief,[a] but you stand on account of belief.[b] So do not become arrogant, but be afraid.(A)

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Footnotes

  1. 11.20 Or faithlessness or lack of trust
  2. 11.20 Or faithfulness or trust

20 Granted. But they were broken off because of unbelief, and you stand by faith.(A) Do not be arrogant,(B) but tremble.(C)

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20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

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Ahaziah had fallen through the lattice in his upper chamber in Samaria and was injured, so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.”(A)

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Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers,(A) saying to them, “Go and consult Baal-Zebub,(B) the god of Ekron,(C) to see if I will recover(D) from this injury.”

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And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease.

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Israel’s Rejection Is Not Final

11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.(A) God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?(B)

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The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:

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11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

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20 Why have you forgotten us completely?
    Why have you forsaken us these many days?(A)

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20 Why do you always forget us?(A)
    Why do you forsake(B) us so long?

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20 Wherefore dost thou forget us for ever, and forsake us so long time?

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Thus says the Lord:

Do not learn the way of the nations
    or be dismayed at the signs of the heavens,
    for the nations are dismayed at them.(A)

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This is what the Lord says:

“Do not learn the ways of the nations(A)
    or be terrified by signs(B) in the heavens,
    though the nations are terrified by them.

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Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

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12 Stand fast in your enchantments
    and your many sorceries,
    with which you have labored from your youth;
perhaps you may be able to succeed;
    perhaps you may inspire terror.(A)
13 You are wearied with your many consultations;
    let those who study[a] the heavens
stand up and save you,
    those who gaze at the stars
and at each new moon predict
    what[b] shall befall you.(B)

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Footnotes

  1. 47.13 Meaning of Heb uncertain
  2. 47.13 Gk Syr Compare Vg: Heb from what

12 “Keep on, then, with your magic spells
    and with your many sorceries,(A)
    which you have labored at since childhood.
Perhaps you will succeed,
    perhaps you will cause terror.
13 All the counsel you have received has only worn you out!(B)
    Let your astrologers(C) come forward,
those stargazers who make predictions month by month,
    let them save(D) you from what is coming upon you.

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12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.

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19 Now if people say to you, “Consult the ghosts and the familiar spirits that chirp and mutter; should not a people consult their gods, the dead on behalf of the living,(A)

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The Darkness Turns to Light

19 When someone tells you to consult(A) mediums and spiritists,(B) who whisper and mutter,(C) should not a people inquire(D) of their God? Why consult the dead on behalf of the living?

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19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

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Practical Admonitions

My child, if you have given your pledge to your neighbor,
    if you have bound yourself to another,[a](A)

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Footnotes

  1. 6.1 Or a stranger

Warnings Against Folly

My son,(A) if you have put up security(B) for your neighbor,(C)
    if you have shaken hands in pledge(D) for a stranger,

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My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

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