Reuben

5 The sons of Reuben^(A) the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed,^(B) his rights as firstborn were given to the sons of Joseph^(C) son of Israel;^(D) so he could not be listed in the genealogical record in accordance with his birthright,^{(E) 2} and though Judah^(F) was the strongest of his brothers and a ruler^(G) came from him, the rights of the firstborn^(H) belonged to Joseph)— ³ the sons of Reuben^(I) the firstborn of Israel:

Gad

¹⁷ All these were entered in the genealogical records during the reigns of Jotham^(V) king of Judah and Jeroboam^(W) king of Israel.

¹⁸ The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service^(X)—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. ¹⁹ They waged war against the Hagrites, Jetur,^(Y) Naphish and Nodab. ²⁰ They were helped^(Z) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried^(AA) out to him during the battle. He answered their prayers, because they trusted^(AB) in him. ²¹ They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, ²² and many others fell slain, because the battle^(AC) was God’s. And they occupied the land until the exile.^(AD)

The Half-Tribe of Manasseh

²³ The people of the half-tribe of Manasseh^(AE) were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).^(AF)

²⁴ These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. ²⁵ But they were unfaithful^(AG) to the God of their ancestors and prostituted^(AH) themselves to the gods of the peoples of the land, whom God had destroyed before them. ²⁶ So the God of Israel stirred up the spirit^(AI) of Pul^(AJ) king of Assyria (that is, Tiglath-Pileser^(AK) king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah,^(AL) Habor, Hara and the river of Gozan, where they are to this day.

The Weak and the Strong

14 Accept the one whose faith is weak,^(A) without quarreling over disputable matters. ² One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.^{(B) 3} The one who eats everything must not treat with contempt^(C) the one who does not, and the one who does not eat everything must not judge^(D) the one who does, for God has accepted them. ⁴ Who are you to judge someone else’s servant?^(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

⁵ One person considers one day more sacred than another;^(F) another considers every day alike. Each of them should be fully convinced in their own mind. ⁶ Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;^(G) and whoever abstains does so to the Lord and gives thanks to God. ⁷ For none of us lives for ourselves alone,^(H) and none of us dies for ourselves alone. ⁸ If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.^{(I) 9} For this very reason, Christ died and returned to life^(J) so that he might be the Lord of both the dead and the living.^(K)

¹⁰ You, then, why do you judge your brother or sister^[a]? Or why do you treat them with contempt?^(L) For we will all stand before God’s judgment seat.^{(M) 11} It is written:

¹² So then, each of us will give an account of ourselves to God.^(P)

¹³ Therefore let us stop passing judgment^(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.^{(R) 14} I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.^(S) But if anyone regards something as unclean, then for that person it is unclean.^{(T) 15} If your brother or sister is distressed because of what you eat, you are no longer acting in love.^(U) Do not by your eating destroy someone for whom Christ died.^{(V) 16} Therefore do not let what you know is good be spoken of as evil.^{(W) 17} For the kingdom of God is not a matter of eating and drinking,^(X) but of righteousness, peace^(Y) and joy in the Holy Spirit,^{(Z) 18} because anyone who serves Christ in this way is pleasing to God and receives human approval.^(AA)

¹⁹ Let us therefore make every effort to do what leads to peace^(AB) and to mutual edification.^{(AC) 20} Do not destroy the work of God for the sake of food.^(AD) All food is clean,^(AE) but it is wrong for a person to eat anything that causes someone else to stumble.^{(AF) 21} It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.^(AG)

²² So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn^(AH) himself by what he approves. ²³ But whoever has doubts^(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.^[c]