The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have (A)prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, (B)so as to remove mountains, but have not love, I am nothing. (C)If I give away all I have, and (D)if I deliver up my body to be burned,[a] but have not love, I gain nothing.

(E)Love is patient and (F)kind; love (G)does not envy or boast; it (H)is not arrogant or rude. It (I)does not insist on its own way; it (J)is not irritable or resentful;[b] it (K)does not rejoice at wrongdoing, but (L)rejoices with the truth. (M)Love bears all things, believes all things, hopes all things, (N)endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For (O)we know in part and we prophesy in part, 10 but (P)when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For (Q)now we see in a mirror dimly, but (R)then face to face. Now I know in part; then I shall know fully, even as (S)I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes

  1. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast
  2. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

13 If I speak in the tongues[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(B) and can fathom all mysteries(C) and all knowledge,(D) and if I have a faith(E) that can move mountains,(F) but do not have love, I am nothing. If I give all I possess to the poor(G) and give over my body to hardship that I may boast,[b](H) but do not have love, I gain nothing.

Love is patient,(I) love is kind. It does not envy, it does not boast, it is not proud.(J) It does not dishonor others, it is not self-seeking,(K) it is not easily angered,(L) it keeps no record of wrongs.(M) Love does not delight in evil(N) but rejoices with the truth.(O) It always protects, always trusts, always hopes, always perseveres.(P)

Love never fails. But where there are prophecies,(Q) they will cease; where there are tongues,(R) they will be stilled; where there is knowledge, it will pass away. For we know in part(S) and we prophesy in part, 10 but when completeness comes,(T) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(U) behind me. 12 For now we see only a reflection as in a mirror;(V) then we shall see face to face.(W) Now I know in part; then I shall know fully, even as I am fully known.(X)

13 And now these three remain: faith, hope and love.(Y) But the greatest of these is love.(Z)

Footnotes

  1. 1 Corinthians 13:1 Or languages
  2. 1 Corinthians 13:3 Some manuscripts body to the flames

The Resurrection of Christ

15 Now I would remind you, brothers,[a] of the gospel (A)I preached to you, which you received, (B)in which you stand, and by which (C)you are being saved, if you (D)hold fast to the word I preached to you—(E)unless you believed in vain.

For (F)I delivered to you as of first importance what I also received: that Christ died (G)for our sins (H)in accordance with the Scriptures, that he was buried, that he was raised (I)on the third day (J)in accordance with the Scriptures, and that (K)he appeared to Cephas, then (L)to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to (M)James, then (N)to all the apostles. Last of all, as to one untimely born, (O)he appeared also to me. For (P)I am the least of the apostles, unworthy to be called an apostle, because (Q)I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, (R)I worked harder than any of them, (S)though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, (T)how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, (U)then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that (V)he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and (W)you are still in your sins. 18 Then those also who (X)have fallen asleep in Christ have perished. 19 If in Christ we have hope[b] in this life only, (Y)we are of all people most to be pitied.

20 But in fact (Z)Christ has been raised from the dead, (AA)the firstfruits of those who have fallen asleep. 21 For as (AB)by a man came death, (AC)by a man has come also the resurrection of the dead. 22 For (AD)as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then (AE)at his coming (AF)those who belong to Christ. 24 Then comes the end, when he delivers (AG)the kingdom to God the Father after destroying (AH)every rule and every authority and power. 25 For he must reign (AI)until he has put all his enemies under his feet. 26 The last enemy to be (AJ)destroyed is death. 27 For (AK)“God[c] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When (AL)all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that (AM)God may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we (AN)in danger every hour? 31 I protest, brothers, by (AO)my pride in you, which I have in Christ Jesus our Lord, (AP)I die every day! 32 What do I gain if, humanly speaking, (AQ)I fought with beasts at Ephesus? If the dead are not raised, (AR)“Let us eat and drink, for tomorrow we die.” 33 (AS)Do not be deceived: (AT)“Bad company ruins good morals.”[d] 34 (AU)Wake up from your drunken stupor, as is right, and do not go on sinning. For (AV)some have no knowledge of God. (AW)I say this to your shame.

The Resurrection Body

35 But someone will ask, (AX)“How are the dead raised? With what kind of body do they come?” 36 You foolish person! (AY)What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (AZ)So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; (BA)it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, (BB)“The first man Adam became a living being”;[e] (BC)the last Adam became a (BD)life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 (BE)The first man was from the earth, (BF)a man of dust; (BG)the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, (BH)so also are those who are of heaven. 49 Just (BI)as we have borne the image of the man of dust, (BJ)we shall[f] also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: (BK)flesh and blood (BL)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. (BM)We shall not all sleep, (BN)but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For (BO)the trumpet will sound, and (BP)the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and (BQ)this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

(BR)“Death is swallowed up in victory.”
55 (BS)“O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and (BT)the power of sin is the law. 57 But thanks be to God, (BU)who gives us the victory through our Lord Jesus Christ.

58 (BV)Therefore, my beloved brothers, be steadfast, immovable, always abounding in (BW)the work of the Lord, knowing that in the Lord (BX)your labor is not in vain.

Footnotes

  1. 1 Corinthians 15:1 Or brothers and sisters; also verses 6, 31, 50, 58
  2. 1 Corinthians 15:19 Or we have hoped
  3. 1 Corinthians 15:27 Greek he
  4. 1 Corinthians 15:33 Probably from Menander's comedy Thais
  5. 1 Corinthians 15:45 Greek a living soul
  6. 1 Corinthians 15:49 Some manuscripts let us

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) and that he appeared to Cephas,[b](M) and then to the Twelve.(N) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) Then he appeared to James,(P) then to all the apostles,(Q) and last of all he appeared to me also,(R) as to one abnormally born.

For I am the least of the apostles(S) and do not even deserve to be called an apostle, because I persecuted(T) the church of God.(U) 10 But by the grace(V) of God I am what I am, and his grace to me(W) was not without effect. No, I worked harder than all of them(X)—yet not I, but the grace of God that was with me.(Y) 11 Whether, then, it is I or they,(Z) this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(AA) how can some of you say that there is no resurrection(AB) of the dead?(AC) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(AD) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(AE) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(AF) 18 Then those also who have fallen asleep(AG) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(AH)

20 But Christ has indeed been raised from the dead,(AI) the firstfruits(AJ) of those who have fallen asleep.(AK) 21 For since death came through a man,(AL) the resurrection of the dead(AM) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(AN) 23 But each in turn: Christ, the firstfruits;(AO) then, when he comes,(AP) those who belong to him.(AQ) 24 Then the end will come, when he hands over the kingdom(AR) to God the Father after he has destroyed all dominion, authority and power.(AS) 25 For he must reign(AT) until he has put all his enemies under his feet.(AU) 26 The last enemy to be destroyed is death.(AV) 27 For he “has put everything under his feet.”[c](AW) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(AX) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(AY) so that God may be all in all.(AZ)

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour?(BA) 31 I face death every day(BB)—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts(BC) in Ephesus(BD) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[d](BE)

33 Do not be misled:(BF) “Bad company corrupts good character.”[e](BG) 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(BH)—I say this to your shame.(BI)

The Resurrection Body

35 But someone will ask,(BJ) “How are the dead raised? With what kind of body will they come?”(BK) 36 How foolish!(BL) What you sow does not come to life unless it dies.(BM) 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.(BN) 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor,(BO) the moon another and the stars another;(BP) and star differs from star in splendor.

42 So will it be(BQ) with the resurrection of the dead.(BR) The body that is sown is perishable, it is raised imperishable;(BS) 43 it is sown in dishonor, it is raised in glory;(BT) it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.(BU)

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f];(BV) the last Adam,(BW) a life-giving spirit.(BX) 46 The spiritual did not come first, but the natural, and after that the spiritual.(BY) 47 The first man was of the dust of the earth;(BZ) the second man is of heaven.(CA) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(CB) 49 And just as we have borne the image of the earthly man,(CC) so shall we[g] bear the image of the heavenly man.(CD)

50 I declare to you, brothers and sisters, that flesh and blood(CE) cannot inherit the kingdom of God,(CF) nor does the perishable inherit the imperishable.(CG) 51 Listen, I tell you a mystery:(CH) We will not all sleep,(CI) but we will all be changed(CJ) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(CK) the dead(CL) will be raised imperishable, and we will be changed. 53 For the perishable(CM) must clothe itself with the imperishable,(CN) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h](CO)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[i](CP)

56 The sting of death is sin,(CQ) and the power of sin is the law.(CR) 57 But thanks be to God!(CS) He gives us the victory through our Lord Jesus Christ.(CT)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(CU) because you know that your labor in the Lord is not in vain.(CV)

Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter
  3. 1 Corinthians 15:27 Psalm 8:6
  4. 1 Corinthians 15:32 Isaiah 22:13
  5. 1 Corinthians 15:33 From the Greek poet Menander
  6. 1 Corinthians 15:45 Gen. 2:7
  7. 1 Corinthians 15:49 Some early manuscripts so let us
  8. 1 Corinthians 15:54 Isaiah 25:8
  9. 1 Corinthians 15:55 Hosea 13:14

See (A)what kind of love the Father has given to us, that we should be called (B)children of God; and so we are. The reason why (C)the world does not know us is that (D)it did not know him. Beloved, we are (E)God's children (F)now, and what we will be (G)has not yet appeared; but we know that (H)when he appears[a] (I)we shall be like him, because (J)we shall see him as he is. And everyone who (K)thus hopes in him (L)purifies himself as he is pure.

Everyone who makes a practice of sinning also practices lawlessness; (M)sin is lawlessness. You know that (N)he appeared in order to (O)take away sins, and (P)in him there is no sin. No one who abides in him keeps on sinning; (Q)no one who keeps on sinning has either seen him or known him. Little children, (R)let no one deceive you. (S)Whoever practices righteousness is righteous, as he is righteous. (T)Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was (U)to destroy the works of the devil. (V)No one born of God makes a practice of sinning, for God's[b] seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, (W)nor is the one who (X)does not love his brother.

Love One Another

11 For (Y)this is the message that you have heard from the beginning, (Z)that we should love one another. 12 We should not be like (AA)Cain, who was of the evil one and murdered his brother. And why did he murder him? (AB)Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,[c] (AC)that the world hates you. 14 We know that (AD)we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 (AE)Everyone who hates his brother is a murderer, and you know that (AF)no murderer has eternal life abiding in him.

16 By this we know love, that (AG)he laid down his life for us, and (AH)we ought to lay down our lives for the brothers. 17 But (AI)if anyone has the world's goods and sees his brother in need, yet (AJ)closes his heart against him, (AK)how does God's love abide in him? 18 Little children, let us not (AL)love in word or talk but in deed and (AM)in truth.

19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, (AN)if our heart does not condemn us, (AO)we have confidence before God; 22 and (AP)whatever we ask we receive from him, because we keep his commandments and (AQ)do what pleases him. 23 And this is his commandment, (AR)that we believe in the name of his Son Jesus Christ and (AS)love one another, (AT)just as he has commanded us. 24 (AU)Whoever keeps his commandments abides in God,[d] and God[e] in him. And (AV)by this we know that he abides in us, by the Spirit whom he has given us.

Footnotes

  1. 1 John 3:2 Or when it appears
  2. 1 John 3:9 Greek his
  3. 1 John 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16
  4. 1 John 3:24 Greek him
  5. 1 John 3:24 Greek he

See what great love(A) the Father has lavished on us, that we should be called children of God!(B) And that is what we are! The reason the world does not know us is that it did not know him.(C) Dear friends,(D) now we are children of God,(E) and what we will be has not yet been made known. But we know that when Christ appears,[a](F) we shall be like him,(G) for we shall see him as he is.(H) All who have this hope in him purify themselves,(I) just as he is pure.(J)

Everyone who sins breaks the law; in fact, sin is lawlessness.(K) But you know that he appeared so that he might take away our sins.(L) And in him is no sin.(M) No one who lives in him keeps on sinning.(N) No one who continues to sin has either seen him(O) or known him.(P)

Dear children,(Q) do not let anyone lead you astray.(R) The one who does what is right is righteous, just as he is righteous.(S) The one who does what is sinful is of the devil,(T) because the devil has been sinning from the beginning. The reason the Son of God(U) appeared was to destroy the devil’s work.(V) No one who is born of God(W) will continue to sin,(X) because God’s seed(Y) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(Z) are and who the children of the devil(AA) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(AB) their brother and sister.(AC)

More on Love and Hatred

11 For this is the message you heard(AD) from the beginning:(AE) We should love one another.(AF) 12 Do not be like Cain, who belonged to the evil one(AG) and murdered his brother.(AH) And why did he murder him? Because his own actions were evil and his brother’s were righteous.(AI) 13 Do not be surprised, my brothers and sisters,[b] if the world hates you.(AJ) 14 We know that we have passed from death to life,(AK) because we love each other. Anyone who does not love remains in death.(AL) 15 Anyone who hates a brother or sister(AM) is a murderer,(AN) and you know that no murderer has eternal life residing in him.(AO)

16 This is how we know what love is: Jesus Christ laid down his life for us.(AP) And we ought to lay down our lives for our brothers and sisters.(AQ) 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them,(AR) how can the love of God be in that person?(AS) 18 Dear children,(AT) let us not love with words or speech but with actions and in truth.(AU)

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends,(AV) if our hearts do not condemn us, we have confidence before God(AW) 22 and receive from him anything we ask,(AX) because we keep his commands(AY) and do what pleases him.(AZ) 23 And this is his command: to believe(BA) in the name of his Son, Jesus Christ,(BB) and to love one another as he commanded us.(BC) 24 The one who keeps God’s commands(BD) lives in him,(BE) and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.(BF)

Footnotes

  1. 1 John 3:2 Or when it is made known
  2. 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.