The Old and the New

Now even the first covenant had (A)regulations of divine worship and (B)the earthly sanctuary. For there was (C)a [a]tabernacle prepared, the [b]outer one, in which were (D)the lampstand and (E)the table and (F)the [c]sacred bread; this is called the holy place. Behind (G)the second veil there was a [d]tabernacle which is called the (H)Holy of Holies, having a golden [e](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, and (L)Aaron’s rod which budded, and (M)the tables of the covenant; and above it were the (N)cherubim of glory (O)overshadowing the mercy seat; but of these things we cannot now speak in detail.

Now when these things have been so prepared, the priests (P)are continually entering the [f]outer [g]tabernacle performing the divine worship, but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood, which he (U)offers for himself and for the [h](V)sins of the people committed in ignorance. (W)The Holy Spirit is signifying this, (X)that the way into the holy place has not yet been disclosed while the [i]outer tabernacle is still standing, which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food and (AB)drink and various (AC)washings, (AD)regulations for the [j]body imposed until (AE)a time of reformation.

11 But when Christ appeared as a (AF)high priest of the (AG)good things [k]to come, He entered through (AH)the greater and more perfect [l]tabernacle, (AI)not made with hands, that is to say, (AJ)not of this creation; 12 and not through (AK)the blood of goats and calves, but (AL)through His own blood, He (AM)entered the holy place (AN)once for all, [m]having obtained (AO)eternal redemption. 13 For if (AP)the blood of goats and bulls and (AQ)the ashes of a heifer sprinkling those who have been defiled sanctify for the [n]cleansing of the flesh, 14 how much more will (AR)the blood of Christ, who through [o](AS)the eternal Spirit (AT)offered Himself without blemish to God, (AU)cleanse [p]your conscience from (AV)dead works to serve (AW)the living God?

15 For this reason (AX)He is the (AY)mediator of a (AZ)new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been (BA)called may (BB)receive the promise of (BC)the eternal inheritance. 16 For where a [q]covenant is, there must of necessity [r]be the death of the one who made it. 17 For a [s]covenant is valid only when [t]men are dead, [u]for it is never in force while the one who made it lives. 18 Therefore even the first covenant was not inaugurated without blood. 19 For when every commandment had been (BD)spoken by Moses to all the people according to the Law, (BE)he took the (BF)blood of the calves and the goats, with (BG)water and scarlet wool and hyssop, and sprinkled both (BH)the book itself and all the people, 20 saying, “(BI)This is the blood of the covenant which God commanded you.” 21 And in the same way he (BJ)sprinkled both the [v]tabernacle and all the vessels of the ministry with the blood. 22 And according to the [w]Law, one may (BK)almost say, all things are cleansed with blood, and (BL)without shedding of blood there is no forgiveness.

23 Therefore it was necessary for the (BM)copies of the things in the heavens to be cleansed with these, but (BN)the heavenly things themselves with better sacrifices than these. 24 For Christ (BO)did not enter a holy place made with hands, a mere copy of (BP)the true one, but into (BQ)heaven itself, now (BR)to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as (BS)the high priest enters (BT)the holy place (BU)year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since (BV)the foundation of the world; but now (BW)once at (BX)the consummation of the ages He has been (BY)manifested to put away sin [x](BZ)by the sacrifice of Himself. 27 And inasmuch as (CA)it is [y]appointed for men to die once and after this (CB)comes judgment, 28 so Christ also, having been (CC)offered once to (CD)bear the sins of many, will appear (CE)a second time for (CF)salvation (CG)without reference to sin, to those who (CH)eagerly await Him.

Footnotes

  1. Hebrews 9:2 Or sacred tent
  2. Hebrews 9:2 Lit first
  3. Hebrews 9:2 Lit loaves of presentation
  4. Hebrews 9:3 Or sacred tent
  5. Hebrews 9:4 Or censer
  6. Hebrews 9:6 Lit first
  7. Hebrews 9:6 Or sacred tent
  8. Hebrews 9:7 Lit ignorance of the people
  9. Hebrews 9:8 Lit first
  10. Hebrews 9:10 Lit flesh
  11. Hebrews 9:11 Two early mss read that have come
  12. Hebrews 9:11 Or sacred tent
  13. Hebrews 9:12 Or obtaining
  14. Hebrews 9:13 Lit purity
  15. Hebrews 9:14 Or His eternal spirit
  16. Hebrews 9:14 One early ms reads our
  17. Hebrews 9:16 Or testament
  18. Hebrews 9:16 Lit be brought
  19. Hebrews 9:17 Or testament
  20. Hebrews 9:17 Lit over the dead
  21. Hebrews 9:17 Two early mss read for is it then...lives?
  22. Hebrews 9:21 Or sacred tent
  23. Hebrews 9:22 Or Law, almost all things
  24. Hebrews 9:26 Or by His sacrifice
  25. Hebrews 9:27 Lit laid up

The Earthly Sanctuary(A)

Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Footnotes

  1. Hebrews 9:2 holy place, lit. holies
  2. Hebrews 9:10 Lit. baptisms
  3. Hebrews 9:11 NU that have come
  4. Hebrews 9:13 sets apart
  5. Hebrews 9:13 cleansing
  6. Hebrews 9:14 blemish
  7. Hebrews 9:19 command
  8. Hebrews 9:22 cleansed
  9. Hebrews 9:22 forgiveness
  10. Hebrews 9:23 cleansed
  11. Hebrews 9:24 representations

The old agreement and the tabernacle

The first agreement included rules about how people should worship God. It also spoke about a special place for people to worship God on this earth. Israel's people made a special tent for God.[a] The first room in that tent was called the holy place. The special lampstand was in this room. The special table with the bread which they offered to God was there too.[b]

Behind a second curtain, there was a very special room. It was called the Most Holy Place. The gold altar for incense was in there.[c] The Covenant Box was there too.[d] The box had gold on all its sides. Inside the box was the gold pot that contained the special food called manna.[e] The box also contained Aaron's stick that had grown leaves.[f] It also contained the two flat stones on which God had written the rules of his agreement with his people. The shapes of two special angels stood on the top of the box. They were made from gold and they showed that God was there with great power. The angels held out their wings over the lid of the box. That lid was the place where God forgave the people's sins. But we cannot explain everything about these things now.

So that was how they prepared the special tent. Then the priests would go into the first room of the tent every day. They went in there to serve God, as his rules taught. But only the special leader of the priests could go into the second room. He went in there only once every year.[g] He had to take with him blood from an animal that they had killed. He offered the blood to God on his own behalf, so that God would forgive his sins. He also offered it on behalf of the people. Then God would forgive their mistakes too.

In this way, God's Holy Spirit was showing that the most holy place was not yet open to everyone. While the tent with its first room was still there, those were the rules for people to worship God. This is like a picture that means something for us today. It teaches us about the gifts and sacrifices that people offered to God, to worship him. When someone gave those things to God, it could not make him clean again in his mind. 10 The old rules taught people about different kinds of food and drink. They taught about how people should wash in special ways. Those rules were about people's bodies. They had authority only until the time when God would make things new and better.

God's new agreement

11 But now Christ has come as our special priest. He brings us the good things that are now here. He has gone into God's own place in heaven. That is a greater and much better tent than the old tabernacle. No person made this tent. It does not belong to this world at all. 12 Christ went into the Most Holy Place on our behalf. He did this once, for all time. He did not take with him the blood of goats or young cows when he went in there. Instead, he took the blood of his own death to offer to God. In that way, he made us free from sin for ever. 13 The old rules said that the priest must use the blood of goats or bulls to make people clean. Or he could burn a young cow and mix the ashes with water.[h] He would then splash the blood or the ashes over the people who were unclean. Then those people became clean again in their bodies, and they could worship God.

14 But the blood of Christ's sacrifice will do much more than that! Christ offered himself to God, in the power of his Spirit, who lives for ever. That sacrifice was completely good. There was no wrong thing in Christ. He offered his own blood to make us completely clean inside ourselves. We no longer have to do things that lead to death. Instead, we can serve the God who lives for ever. 15 So, by Christ's death, God brings a new agreement between him and his people. God's people receive from him the good things that will be with them for ever. God has promised to give those things to the people that he has chosen. Christ's death has made them free from their sins. God will no longer punish them like the first agreement says should happen.

16 Think about this. A person may make an agreement about who will receive his things after his death. But nobody receives anything until it is clear that the person has really died. 17 The agreement only has authority after the death of the person who made it. It has no authority while that person is still alive.

18 So even God's first agreement with his people needed the blood of an animal. The agreement only had authority after a death. 19 It was like this. Moses read God's laws aloud to all Israel's people. He told them every rule that God had given them. After that, Moses killed some young cows and goats. He took some of their blood and he mixed it with water. He threw some of the blood to drop onto the book of God's laws. He also caused some to drop onto all the people. He used red sheep's hair and some small branches of a plant called hyssop to throw the blood and water. 20 When Moses did this, he said to the people, ‘This blood shows that God's agreement with you has authority.’ 21 In the same way, Moses threw some of the blood onto the tabernacle. He also caused blood to drop onto all the things that the priests used to serve God there.[i] 22 God's Law taught that blood was necessary to make almost everything clean. We see that God does not forgive people for their sins unless there is blood from a death.

Christ's sacrifice on the cross

23 The tabernacle and the things that were in it needed animals' blood to make them clean. That was a picture of the true place in heaven where people worship God. But the true things in heaven need better sacrifices to make them clean than the sacrifices of animals. 24 Christ did not go into a holy place that people had made on earth. A place like that is only a picture of the true place in heaven. No, Christ went into heaven itself, where God is. Now he is there with God and he speaks to God on our behalf.

25 The leader of the priests here on earth goes into the Most Holy Place every year. Each time, he takes with him the blood of an animal and he offers it to God. But when Christ went into heaven to offer himself to God, he did not do that again and again. 26 To do that, he would need to die again and again, many times since the world began. No! Christ has appeared just once. He has appeared now, when time is near its end. He came and he died as a sacrifice. In that way, he has removed the power of sin. 27 Every person must die once. After death, God will judge each person. 28 Christ also died only once as a sacrifice. In this way, he took God's punishment for the sins of many people. Christ will return to earth a second time, but that will not be as a sacrifice for sins. That time, he will come to save those people who are waiting patiently for him.

Footnotes

  1. 9:2 Exodus 26; 27:9-19 describe the special tent that God told Moses to make.
  2. 9:2 Exodus 25:31-39; 25:23-30 describe the gold lampstand and the special table for bread.
  3. 9:4 Exodus 30:1-10 describes the gold table where they burned incense.
  4. 9:4 Exodus 25:10-22 describes the special Covenant Box.
  5. 9:4 Exodus 16:14-31 describes how God supplied manna for Israel's people to eat in the wilderness. Exodus 16:32-34 describes how Aaron put some of this special food in a pot to keep it.
  6. 9:4 Numbers 17:1-11 describes how Aaron's stick grew leaves, flowers and fruit. This showed people that God had really chosen Moses and Aaron to be the leaders of Israel's people.
  7. 9:7 Leviticus 16 describes how the chief priest went into the Most Holy Place once a year.
  8. 9:13 Numbers 19:1-22 describes how the ashes of a young, red cow could make people clean for God.
  9. 9:21 Exodus 24:3-8 describes the events that these verses are talking about.