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But the priestly ·work [service; ministry] that has been given to Jesus is ·much greater than [far superior to] the work that was given to the other priests. In the same way, the new ·agreement [covenant; contract] that Jesus ·brought from God to his people [L mediates] is much ·greater [better] than the old one. And the new ·agreement [covenant; contract] is ·based [founded; legally enacted] on ·promises of better things [L better promises; C all God’s promises are reliable, but these promises bring greater blessings].

If there had been ·nothing wrong [no fault] with the first ·agreement [covenant; contract; C given to Israel through Moses at Mount Sinai], there would have been no ·need for [or reason to look for; or occasion for God to establish] a second ·agreement [L one; C the Mosaic covenant was insufficient because it did not provide true forgiveness of sins; 10:1].

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But de as it is nyn, he has obtained tynchanō a superior diaphoros ministry leitourgia, since the covenant diathēkē of which hosos · kai he is mediator mesitēs is eimi better kreittōn, since it hostis has been enacted nomotheteō on the basis of epi better kreittōn promises epangelia.

For gar if ei · ho that ekeinos first prōtos covenant had been eimi blameless amemptos, then no ou occasion topos would an have been sought zēteō for a second deuteros.

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