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Now the main point of what we have to say is this: We have such a High Priest, One Who is seated at the right hand of the majestic [God] in heaven,(A)

As officiating Priest, a Minister in the holy places and in the true tabernacle which is erected not by man but by the Lord.

For every high priest is appointed to offer up gifts and sacrifices; so it is essential for this [High Priest] to have some offering to make also.

If then He were still living on earth, He would not be a priest at all, for there are [already priests] who offer the gifts in accordance with the Law.

[But these offer] service [merely] as a pattern and as a foreshadowing of [what has its true existence and reality in] the heavenly sanctuary. For when Moses was about to erect the tabernacle, he was warned by God, saying, See to it that you make it all [exactly] according to the copy (the model) which was shown to you on the mountain.(B)

But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises.

For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one.

However, He finds fault with them [showing its inadequacy] when He says, Behold, the days will come, says the Lord, when I will make and ratify a new covenant or agreement with the house of Israel and with the house of Judah.

It will not be like the covenant that I made with their forefathers on the day when I grasped them by the hand to help and relieve them and to lead them out from the land of Egypt, for they did not abide in My agreement with them, and so I withdrew My favor and disregarded them, says the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will imprint My laws upon their minds, even upon their innermost thoughts and understanding, and engrave them upon their hearts; and I will be their God, and they shall be My people.

11 And it will nevermore be necessary for each one to teach his neighbor and his fellow citizen or each one his brother, saying, Know (perceive, have knowledge of, and get acquainted by experience with) the Lord, for all will know Me, from the smallest to the greatest of them.

12 For I will be merciful and gracious toward their sins and I will remember their deeds of unrighteousness no more.(C)

13 When God speaks of a new [covenant or agreement], He makes the first one obsolete (out of use). And what is obsolete (out of use and annulled because of age) is ripe for disappearance and to be dispensed with altogether.

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Nuestro Jefe de sacerdotes es mejor

Lo más importante de todo esto es que tenemos un Jefe de sacerdotes que está en el cielo, sentado a la derecha del trono de Dios. Ese sacerdote es Jesucristo, que actúa como sacerdote en el verdadero santuario,[a] es decir, en el verdadero lugar de adoración, hecho por Dios y no por nosotros los humanos.

Aquí en la tierra, se nombra a cada jefe de los sacerdotes para presentar a Dios las ofrendas y sacrificios del pueblo. Por eso, también Jesucristo tiene algo que ofrecer a Dios. Si él estuviera aquí, no sería sacerdote, pues ya tenemos sacerdotes que presentan a Dios las ofrendas que ordena la ley de Moisés. Pero el trabajo de esos sacerdotes nos da apenas una ligera idea de lo que pasa en el cielo. Por eso, cuando Moisés iba a construir el santuario, Dios le dijo: «Pon mucho cuidado, porque debes hacerlo todo siguiendo el modelo que te mostré en la montaña». Pero el trabajo que Dios le dio a Jesucristo, nuestro Jefe de sacerdotes, es mucho mejor, y por medio de él tenemos también un pacto mejor, porque en él Dios nos hace mejores promesas.

El antiguo pacto

Si el pacto que Dios hizo antes con el pueblo de Israel hubiera sido perfecto, no habría sido necesario un nuevo pacto. Pero al ver Dios que el pueblo no le obedecía como él esperaba, dijo:

«Viene el día
en que haré un nuevo pacto
con el pueblo de Israel
y con el pueblo de Judá.

»En el pasado,
tomé de la mano a sus antepasados
y los saqué de Egipto,
y luego hice un pacto con ellos.
Pero no lo cumplieron,
y por eso no me preocupé más por ellos.

10 »Por eso, éste será mi nuevo pacto
con el pueblo de Israel:
haré que mis enseñanzas
las aprendan de memoria,
y que sean la guía de su vida.
Yo seré su Dios,
y ellos serán mi pueblo.
Les juro que así será.

11 »Ya no hará falta
que unos sean maestros de otros,
y que les enseñen a conocerme,
porque todos me conocerán,
desde el más joven hasta el más viejo.

12 »Yo les perdonaré
todas sus maldades,
y nunca más me acordaré
de sus pecados.»

13 Cuando Dios habla de hacer con nosotros un nuevo pacto, es porque considera viejo el pacto anterior. Y lo que se considera viejo e inútil, ya está a punto de desaparecer.

Footnotes

  1. Hebreos 8:2 Santuario: lit. tienda o carpa. En otras versiones de la Biblia se traduce como Tabernáculo o Tienda del Encuentro.