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For each bishop taken of men, is ordained for men in these things that be to God [in those things that be to God], that he offer gifts and sacrifices for sins.

Which may together sorrow with them, that be unknowing and err [that know not and err]; for also he is environed with infirmity.

And therefore he oweth, as for the people, so also for himself, to offer for sins.

Neither any man taketh to him honour, but he that is called of God, as Aaron was.

So [and] Christ clarified not himself, that he were bishop, but he that spake to him, Thou art my Son, to day I engendered thee [to day I gendered thee].

As [and] in another place he saith, Thou art a priest without end [Thou art a priest into without end], after the order of Melchisedec.

Which in the days of his flesh offered, with great cry and tears, prayers and beseechings to him that might make him safe from death, and was heard for his reverence.

And when he was God's Son, he learned obedience of these things that he suffered;

and he brought to the end is made cause of everlasting health [and he led to perfection is made cause of everlasting health] to all that obey him,

10 and is called of God a bishop, by the order of Melchisedec. [called of God a bishop, by the order of Melchisedec.]

11 Of whom there is to us a great word for to say, and able to be expounded, for ye be made feeble to hear.

12 For when ye ought to be masters for a time, again ye need that ye be taught, which be the letters of the beginning of God's words [which be the elements, or letters, of the beginning of God's words]. And ye be made those, to whom is need of milk, and not [of] firm meat.

13 For each that is partner of milk, is without part of the word of rightwiseness, for he is a little child.

14 But of perfect men is firm meat, of them that for custom have [their] wits exercised to discretion of good and of evil [of good and evil].

For every high priest that is taken from among men is ordained for man, in things pertaining to God, to offer gifts and sacrifices for sin.  He can have compassion on the ignorant and on those who are out of the way, because he himself also is compassed with infirmity – concerning which infirmity he is bound to offer for sins, as well for his own part as for the people’s.

And no man takes honour to himself, but he who is called by God, as was Aaron. So also likewise, Christ did not glorify himself to be made the high priest, but he who said to him, You are my Son, this day I have begotten you, glorified him. As he also in another place speaks: You are a priest forever, after the order of Melchizedek.

He, in the days of his flesh, did offer up prayers and supplications with strong crying and tears to him that was able to save him from death, and was also heard, because of his godliness. And though he was God’s Son, yet he learned obedience by those things that he suffered, and was made perfect, and the author of eternal salvation for all who obey him, 10 and is called by God a high priest after the order of Melchizedek.

11 About this we have many things to say, which are hard to explain because you are dull of hearing. 12 For when as concerning the time you ought to be teachers, yet you need us to again teach you the first principles of the word of God, and are become such as have need of milk, and not of strong meat. 13 For everyone who is fed with milk is inexpert in the word of righteousness. For he is but a babe. 14 But strong meat belongs to those who are of full age, who through regular use have their wits exercised to judge both good and evil also.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him; 10 called of God an high priest after the order of Melchisedec.

11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.