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Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins. He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness; and because of this he must offer sacrifice for his own sins as well as for those of the people. And one does not presume to take this honor, but takes it only when called by God, just as Aaron was.

So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,

“You are my Son,
    today I have begotten you”;

as he says also in another place,

“You are a priest forever,
    according to the order of Melchizedek.”

In the days of his flesh, Jesus[a] offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, 10 having been designated by God a high priest according to the order of Melchizedek.

Warning against Falling Away

11 About this[b] we have much to say that is hard to explain, since you have become dull in understanding. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food; 13 for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. 14 But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.

Footnotes

  1. Hebrews 5:7 Gk he
  2. Hebrews 5:11 Or him

Every high priest is chosen from his fellow-men and appointed to serve God on their behalf, to offer sacrifices and offerings for sins. Since he himself is weak in many ways, he is able to be gentle with those who are ignorant and make mistakes. (A)And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins. (B)No one chooses for himself the honor of being a high priest. It is only by God's call that a man is made a high priest—just as Aaron was.

(C)In the same way, Christ did not take upon himself the honor of being a high priest. Instead, God said to him,

“You are my Son;
    today I have become your Father.”
(D)He also said in another place,
“You will be a priest forever,
    in the priestly order of Melchizedek.” [a]

(E)In his life on earth Jesus made his prayers and requests with loud cries and tears to God, who could save him from death. Because he was humble and devoted, God heard him. But even though he was God's Son, he learned through his sufferings to be obedient. When he was made perfect, he became the source of eternal salvation for all those who obey him, 10 and God declared him to be high priest, in the priestly order of Melchizedek.[b]

Warning against Abandoning the Faith

11 There is much we have to say about this matter, but it is hard to explain to you, because you are so slow to understand. 12 (F)There has been enough time for you to be teachers—yet you still need someone to teach you the first lessons of God's message. Instead of eating solid food, you still have to drink milk. 13 Anyone who has to drink milk is still a child, without any experience in the matter of right and wrong. 14 Solid food, on the other hand, is for adults, who through practice are able to distinguish between good and evil.

Footnotes

  1. Hebrews 5:6 in the priestly order of Melchizedek; or like Melchizedek; or in the line of succession to Melchizedek.
  2. Hebrews 5:10 in the priestly order of Melchizedek; or like Melchizedek; or in the line of succession to Melchizedek.

Chapter 5

Every high priest is taken from among men to represent them in their dealings with God, to offer gifts and sacrifices for sins.[a] He is able to deal patiently with those who are ignorant and misguided, since he himself is subject to weakness. And as a result of this, he must make sin offerings for himself as well as for the people. Moreover, one does not assume this position of honor on his own initiative, but only when called by God, just as Aaron was.

Even Christ did not confer upon himself the glory of becoming a high priest. Rather, he was appointed by the one who said to him:

“You are my Son;
    this day I have begotten you.”

And he says in another place:

“You are a priest forever,
    according to the order of Melchizedek.”

During the course of his earthly life, Jesus offered up prayers and petitions with loud cries and tears to the one who had the power to save him from death, and he was heard because of his godly fear. Although he was a Son, he learned obedience through his sufferings, and when he had been made perfect, he became the source of eternal salvation for all who obey him, 10 and he was designated a high priest by God according to the order of Melchizedek.

Christ, the One True Priest[b]

Deepen the Christian Life.[c] We have much to say about this subject, but it is difficult to explain because you have been slow in learning. 12 By this time you should have been teachers, yet you still need to have someone explain to you the basic elements of God’s words.

You need milk, not solid food. 13 Anyone who lives on milk is still an infant and is ignorant of the word of righteousness. 14 But solid food is for adults whose faculties have been trained by practice to distinguish between good and evil.

Footnotes

  1. Hebrews 5:1 To offer gifts and sacrifices for sins: on the Day of Atonement (which the author is here envisioning), atonement was made for the sins of the Israelites (see Lev 16:34).
  2. Hebrews 5:11 This is the central part of the letter. Its themes center around a single great idea: Christ, “high priest of the good things that have come” (Heb 9:11), or “that are to come.” The vision starts with the past and with a reflection on all the religious situations already experienced, then leaves them and focuses on their fulfillment: the future of humanity with God, in and with Christ. Proofs are piled up to show that this new priesthood transcends all the ancient institutions, brings them to fulfillment, and renders them things of the past.

    11 
    The word “priest” is taken here in the sense used by the Old Testament and by religions of the time: the man of worship, the man who represents his brothers and sisters in ritual actions that will enable them to be purified and have access to the divinity. Jesus Christ appears as the only one who is the presence of the forgiveness of God, the one who gives access to God, the representative of all that humanity expects from God. Every other priesthood and all other sacrifices are only a sketch, sign, shadow, prefiguration, and expectation. They are now surpassed. The ancient words and hopes are evoked to say more than they could have suggested without the faith in Christ.

  3. Hebrews 5:11 The author warns his readers against regressing spiritually and morally. They must become “perfect”—what we would call “adults” or “mature.” That is, they must not be content with the rudiments of faith but must deepen their faith by reflection. Six basic teachings are enumerated and apostasy is condemned. Finally, a note of hope is given. A life marked by love cannot be insignificant; and this love has a concrete expression: the service of the saints (Heb 6:10), i.e., the sustenance of the poor of the Jerusalem community (see Rom 15:25-31; 2 Cor 8:4; 9:1-15).

For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:

Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

And therefore he ought, as for the people, so also for himself, to offer for sins.

Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.

So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.

As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.

And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:

And being consummated, he became, to all that obey him, the cause of eternal salvation.

10 Called by God a high priest according to the order of Melchisedech.

11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.

12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.

13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.

14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.

The Perfect High Priest

For every high priest (A)taken from among men is appointed on behalf of men in (B)things pertaining to God, in order to (C)offer both gifts and sacrifices (D)for sins; [a](E)he can deal gently with the (F)ignorant and (G)misguided, since he himself also is [b](H)beset with weakness; and because of it he is obligated to offer sacrifices (I)for sins, (J)as for the people, so also for himself. And (K)no one takes the honor to himself, but receives it when he is called by God, even (L)as Aaron was.

So also Christ (M)did not glorify Himself so as to become a (N)high priest, but He who (O)said to Him,

(P)You are My Son,
Today I have begotten You”;

just as He says also in another passage,

(Q)You are a priest forever
According to (R)the order of Melchizedek.”

[c]In the days of His flesh, [d](S)He offered up both prayers and supplications with (T)loud crying and tears to the One (U)able to save Him [e]from death, and He [f]was heard because of His (V)piety. Although He was (W)a Son, He learned (X)obedience from the things which He suffered. And having been made (Y)perfect, He became to all those who obey Him the source of eternal salvation, 10 being designated by God as (Z)a high priest according to (AA)the order of Melchizedek.

11 Concerning [g]him we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though [h]by this time you ought to be teachers, you have need again for someone to teach you (AB)the [i](AC)elementary principles of the (AD)oracles of God, and you have come to need (AE)milk and not solid food. 13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an (AF)infant. 14 But solid food is for (AG)the mature, who because of practice have their senses (AH)trained to (AI)discern good and evil.

Footnotes

  1. Hebrews 5:2 Lit being able to
  2. Hebrews 5:2 Or subject to weakness
  3. Hebrews 5:7 I.e. during Christ’s earthly life
  4. Hebrews 5:7 Lit who having offered up
  5. Hebrews 5:7 Or out of
  6. Hebrews 5:7 Lit having been heard
  7. Hebrews 5:11 Lit whom or which
  8. Hebrews 5:12 Lit because of the time
  9. Hebrews 5:12 Lit elements of the beginning