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Exposition of Psalm 8: Jesus and the Destiny of Humanity

For he did not put the world to come,[a] about which we are speaking,[b] under the control of angels. Instead someone testified somewhere:

What is man that you think of him[c] or the son of man that you care for him?
You made him lower than the angels for a little while.
You crowned him with glory and honor.[d]
You put all things under his control.”[e]

For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control,[f]

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Notas al pie

  1. Hebrews 2:5 sn The phrase the world to come means “the coming inhabited earth,” using the Greek term which describes the world of people and their civilizations.
  2. Hebrews 2:5 sn See the previous reference to the world in Heb 1:6.
  3. Hebrews 2:6 tn Grk “remember him.”
  4. Hebrews 2:7 tc Several witnesses, many of them early and significant (א A C D* P Ψ 0243 0278 33 1739 1881 al lat co), have at the end of v 7, “You have given him dominion over the works of your hands.” Other mss, not quite as impressive in weight, lack the words (P46 B D2 M). In spite of the impressive external evidence for the longer reading, it is most likely a scribal addition to conform the text of Hebrews to Ps 8:6 (8:7 LXX). Conformity of a NT quotation of the OT to the LXX was a routine scribal activity, and can hardly be in doubt here as to the cause of the longer reading.
  5. Hebrews 2:8 tn Grk “you subjected all things under his feet.”sn A quotation from Ps 8:4-6.
  6. Hebrews 2:8 sn The expression all things under his control occurs three times in 2:8. The latter two occurrences are not exactly identical to the Greek text of Ps 8:6 quoted at the beginning of the verse, but have been adapted by the writer of Hebrews to fit his argument.

Now gar it was not ou to angels angelos that God subjected hypotassō the ho world oikoumenē · ho to come mellō, about peri which hos we are speaking laleō. But de someone tis has testified diamartyromai somewhere pou, “ What tis is eimi man anthrōpos that hoti you take thought mimnēskomai for him autos, or ē the son hyios of man anthrōpos, that hoti you care for episkeptomai him autos? You made elattoō him autos for a tis little while brachus lower than para the angels angelos; you crowned stephanoō him autos with glory doxa and kai honor timē, You put everything pas in subjection hypotassō under hypokatō · ho his autos feet pous.” Now gar in en putting everything pas in subjection hypotassō to him autos, · ho he left aphiēmi nothing oudeis outside his autos control anypotaktos. But de in fact nyn we do not yet oupō see horaō everything pas under his autos · ho control hypotassō.

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