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Therefore more plenteously it behooveth us to keep those things [Therefore it behooveth us to keep more plenteously those things], that we have heard, lest peradventure we float away.

For if that word that was said by angels, was made firm, and each breaking of the law and unobedience [and each trespassing, or breaking of the law, and unobedience] took just retribution of meed,

how shall we escape, if we despise so great an health? Which, when it had taken beginning to be told out by the Lord, of them that heard is confirmed into us.

For God witnessed together by miracles, and wonders, and great marvels, and diverse works of power, and partings of the Holy Ghost, by his will. [God together witnessing by signs, and wonders, and great marvels, and diverse virtues, and distributions of the Holy Ghost, after his will.]

But not to angels God subjected the world that is to coming [Forsooth not to angels God subjected the roundness of the earth to come], of which we speak.

But some man witnessed in a place, and said [Soothly some man witnessed in some place, saying], What thing is man, that thou art mindful of him, or man's son, for thou visitest him?

Thou hast made him a little less than angels [Thou madest him a little less from angels]; thou hast crowned him with glory and honour; and thou hast ordained him on [upon] the works of thine hands.

Thou hast made all things subject under his feet. And in that that he subjected all things to him, he left nothing unsubject to him [he left nothing unsubjected to him]. But now we see not yet all things subject to him;

but we see him that was made a little less than angels, Jesus, for the passion of death crowned with glory and honour, that he through [the] grace of God should taste death for all men.

10 For it beseemed him, for whom all things, and by whom all things were made, which had brought many sons into glory, and was author of the health of them, that he had an end by passion.[a]

11 For he that halloweth, and they that be hallowed, be all of one; for which cause he is not ashamed to call them brethren,

12 saying, I shall tell thy name to my brethren; in the middle of the church I shall praise thee.

13 And again, I shall be trusting into him; and again, Lo! I and my children, which God gave to me.

14 Therefore for children communed to flesh and blood, and he also took part of the same, that by death he should destroy him that had lordship of death, that is to say, the devil,

15 and that he should deliver them that by dread of death [and should deliver them that by dread of death], by all life were bound to servage.

16 And he took [to] never angels, but he took [to] the seed of Abraham.

17 Wherefore he ought to be likened to brethren by all things, that he should be made merciful and a faithful bishop to God, that he should be merciful to the trespasses of the people.

18 For in that thing in which he suffered, and was tempted, he is mighty to help also them that be tempted.

Footnotes

  1. Hebrews 2:10 Forsooth it became him, for whom all things, and by all things, the which had led together many sons into glory, the maker of the health of them, to end, either make perfect, by passions.

He exhorts us to be obedient to the new law that Christ has given us, and not to be offended at the infirmity and low degree of Christ, because it was necessary that for our sakes he should take such a humble state upon him, so that he could be like his brethren.

Therefore we ought to give the more heed to the things that we have heard, lest we perish. For if the word that was spoken by angels was sure, so that every transgression and disobedience received a just recompense in reward, how shall we escape if we neglect so great a salvation? – which at the first began to be preached by the Lord himself, and afterward was confirmed to us by those who heard it, God bearing witness to it both with signs and wonders also, and with divers miracles, and gifts of the Holy Spirit according to his own will.

It is not to the angels that he has put in subjection the world to come, of which we speak. But one in a certain place witnesses, saying, What is man, that you are mindful of him? After you had for a season made him lower than the angels, you crowned him with honour and glory, and have set him above the works of your hands. You have put all things in subjection under his feet.

In that he put all things under him, he left nothing that is not put under him. Nevertheless, we do not yet see all things subdued, but we see him who was made less than the angels. We see that it was Jesus who is crowned with glory and honour for the suffering of death: that he, by the grace of God, was to taste of death for all men.

10 For it was fitting for him, for whom all things are and by whom all things are, in accordance with the way that he brought many sons to glory, to make the Lord of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified are all of one, for which sake he is not ashamed to call them brethren, 12 saying: I will declare your name to my brethren, and in the midst of the congregation I will praise you. 13 And again: I will put my trust in him. And again: Behold, here am I and the children that God has given me.

14 Considering then that the children were partakers of flesh and blood, he also himself likewise took part with them, in order to put down through death him that had lordship over death – that is to say, the devil – 15 and to deliver those who through fear of death were all their lifetime subject to bondage. 16 For in no place does he take on him the angels, but he takes the seed of Abraham on him. 17 Therefore it was fitting for him to be made like his brethren in all things, so that he could be merciful, and a faithful high priest in things concerning God, in order to purge the people’s sins. 18 For in that he himself suffered and was tried, he is able to succour those who are tried.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

For unto the angels hath he not put in subjection the world to come, whereof we speak. but one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 and deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.