Hebrews 2
Legacy Standard Bible
Warning Against Neglecting Salvation
2 For this reason we must pay much closer attention to [a]what we have heard, lest (A)we drift away. 2 For if the word (B)spoken through (C)angels proved [b]unalterable, and (D)every trespass and disobedience received a just [c](E)penalty, 3 (F)how will we escape if we neglect so great a (G)salvation? That salvation, first (H)spoken by the Lord, was (I)confirmed to us by those who heard, 4 God also testifying with them, both by (J)signs and wonders and by (K)various [d]miracles and by [e](L)gifts of the Holy Spirit (M)according to His own will.
Jesus, the Author of Salvation
5 For He did not subject to angels [f](N)the world to come, concerning which we are speaking. 6 But one has testified (O)somewhere, saying,
“(P)What is man, that You remember him?
Or the son of man, that You are concerned about him?
7 (Q)You have made [g]him for a little while lower than the angels;
You have crowned him with glory and honor,
[h]And have appointed him over the works of Your hands;
8 (R)You have put all things in subjection under his feet.”
For in subjecting all things to him, He left nothing that is not subject to him. But now (S)we do not yet see all things subjected to him. 9 But we do see Him who was (T)made [i]for a little while lower than the angels—Jesus, (U)because of the suffering of death (V)crowned with glory and honor, so that (W)by the grace of God He might (X)taste death (Y)for everyone.
10 For (Z)it was fitting for Him, (AA)for whom are all things, and through whom are all things, in bringing many sons to glory, to (AB)perfect the [j](AC)author of their salvation through sufferings. 11 For both He who (AD)sanctifies and those who (AE)are being sanctified are all (AF)of One; for which reason He is not ashamed to call them (AG)brothers, 12 saying,
“(AH)I will recount Your name to My brothers,
In the midst of the assembly I will sing Your praise.”
13 And again,
“(AI)I will put My trust in Him.”
And again,
“(AJ)Behold, I and the children whom God has given Me.”
14 Therefore, since the children share in [k](AK)flesh and blood, (AL)He Himself likewise also partook of the same, that (AM)through death He might render powerless (AN)him who had the [l]power of death, that is, the devil, 15 and might free those who through (AO)fear of death were subject to slavery all their lives. 16 For assuredly He does not [m]give help to angels, but He gives help to the seed of Abraham. 17 Therefore, He [n]had (AP)to be made like His brothers in all things, so that He might (AQ)become a merciful and faithful (AR)high priest in (AS)things pertaining to God, to (AT)make propitiation for the sins of the people. 18 For since He Himself was (AU)tempted in that which He has suffered, He is able to come to help those who are tempted.
Footnotes
- Hebrews 2:1 Lit the things that have been heard
- Hebrews 2:2 Or steadfast
- Hebrews 2:2 Or recompense
- Hebrews 2:4 Or works of power
- Hebrews 2:4 Lit distributions
- Hebrews 2:5 Lit the inhabited earth
- Hebrews 2:7 Or ...him a little lower than...
- Hebrews 2:7 Two early mss omit And...hands
- Hebrews 2:9 Or a little lower
- Hebrews 2:10 Or leader
- Hebrews 2:14 Lit blood and flesh
- Hebrews 2:14 Lit might
- Hebrews 2:16 Lit take hold of angels, but He takes hold of
- Hebrews 2:17 Lit was obligated to be
Yehudim in Moshiach 2
Orthodox Jewish Bible
2 In considering all this, it is necessary for us to pay far greater attention bifraht (particularly) to the things we have heard, lest from it we may drift away.
2 For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), [DEVARIM 33:2, TARGUM HA-SHIVIM]
3 How shall we escape if we neglect so great a Yeshu’at Eloheinu, one that was declared initially through [Rebbe, Melech HaMoshiach] Adoneinu, and was confirmed and attested to us by those who heard him,
4 While Hashem gave solemn eidus (testimony) through otot u’moftim (signs and wonders) and nifla’ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?
5 For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.
6 But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?
7 “You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"
8 KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" TEHILLIM 8:5-7). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.
9 But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" TEHILLIM 8:6) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [Isa 53:8].
10 For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).
11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).
13 And again, "I put my bitachon in him" [YESHAYAH 12:2] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") [YESHAYAH 8:18]
14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],
15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
16 For surely it was not malachim that concerned him, but the zera Avraham Avinu.
17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach [2:11] in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm. [Isa 53:8; 49:7]
18 For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh [YESHAYAH 53:10,11], he is able to come to the ezrah (aid) of the ones being tested.
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