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having become as much superior to angels as the name he has obtained is more excellent than theirs.

The Son Is Superior to Angels

For to what angel did God ever say,

“Thou art my Son,
today I have begotten thee”?

Or again,

“I will be to him a father,
and he shall be to me a son”?

And again, when he brings the first-born into the world, he says,

“Let all God’s angels worship him.”

Of the angels he says,

“Who makes his angels winds,
and his servants flames of fire.”

But of the Son he says,

“Thy throne, O God,[a] is for ever and ever,
the righteous scepter is the scepter of thy[b] kingdom.
Thou hast loved righteousness and hated lawlessness;
therefore God, thy God, has anointed thee
with the oil of gladness beyond thy comrades.”

10 And,

“Thou, Lord, didst found the earth in the beginning,
and the heavens are the work of thy hands;
11 they will perish, but thou remainest;
they will all grow old like a garment,
12 like a mantle thou wilt roll them up,
and they will be changed.[c]
But thou art the same,
and thy years will never end.”
13 But to what angel has he ever said,
“Sit at my right hand
till I make thy enemies
a stool for thy feet”?

14 Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

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Notas al pie

  1. Hebrews 1:8 Or God is thy throne
  2. Hebrews 1:8 Other ancient authorities read his
  3. Hebrews 1:12 Other ancient authorities add like a garment

having been ginomai exalted kreittōn as far above tosoutos the ho angels angelos as the name onoma he inherited klēronomeō is more hosos noble diaphoros than para theirs autos.

For gar to which tis of the ho angels angelos did God ever pote say legō, “ My egō Son hyios are eimi you sy! Today sēmeron I egō have fathered gennaō you sy”? Or kai again palin, “ I egō will be eimi to him autos a father patēr, and kai he autos shall be eimi to me egō a son hyios”? And de again palin, when hotan he brings eisagō the ho firstborn prōtotokos into eis the ho world oikoumenē, he says legō, · kai Let all pas the angels angelos of God theos worship proskyneō him autos.” · kai Regarding pros the ho angels angelos he says legō, “ He ho makes poieō · ho his autos angels angelos winds pneuma, and kai · ho his autos ministers leitourgos a flame phlox of fire pyr.” But de regarding pros the ho Son hyios he says, · ho Your sy throne thronos, O ho God theos, is for eis all ho time aiōn ho, · ho and kai the ho scepter rhabdos of ho absolute justice euthutēs is the scepter rhabdos of ho your sy kingdom basileia. You have loved agapaō righteousness dikaiosynē and kai hated miseō lawlessness anomia; therefore dia houtos · ho God theos, · ho your sy God theos, has anointed chriō you sy with the oil elaion of gladness agalliasis beyond para · ho your sy companions metochos.” 10 And kai, “ In kata the beginning archē, Lord kyrios, you sy laid the foundation themelioō of the ho earth , and kai the ho heavens ouranos are eimi the works ergon of ho your sy hands cheir. 11 They autos will perish apollymi; but de you sy continue diamenō. And kai all pas of them like hōs a garment himation will wear out palaioō, 12 · kai like hōsei a robe peribolaion you will fold helissō them autos up , like hōs a garment himation they will also kai be changed allassō. But de you sy are eimi the ho same autos, and kai · ho your sy years etos will never ou end ekleipō.” 13 And de to pros which tis of the ho angels angelos has he ever pote said legō, “ Sit kathēmai at ek my egō right hand dexios until heōs an I make tithēmi · ho your sy enemies echthros a footstool hypopodion for ho your sy feet pous”? 14 Are they eimi not ouchi all pas ministering leitourgikos spirits pneuma sent out apostellō to eis serve diakonia for dia the sake of those ho who are mellō to inherit klēronomeō salvation sōtēria?

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