Hebrews 1:4-14
New American Standard Bible
4 having become so much better than the angels, to the extent that He has inherited a more excellent (A)name than they.
5 For to which of the angels did He ever say,
“(B)You are My Son,
Today I have fathered You”?
And again,
“(C)I will be a Father to Him
And He will be a Son to Me”?
6 And [a]when He again (D)brings the firstborn into [b](E)the world, He says,
“(F)And let all the angels of God worship Him.”
7 And regarding the angels He says,
“(G)He makes His angels winds,
And His ministers a flame of fire.”
8 But regarding the Son He says,
“(H)Your throne, God, is forever and ever,
And the scepter of righteousness is the scepter of [c]His kingdom.
9 (I)You have loved righteousness and hated lawlessness;
(J)Therefore God, Your God, has (K)anointed You
With the oil of joy above Your companions.”
10 And,
“(L)You, Lord, in the beginning laid the foundation of the earth,
And the heavens are the works of Your hands;
11 (M)They will perish, but You remain;
(N)And they all will [d]wear out like a garment,
12 (O)And like a robe You will roll them up;
Like a garment they will also be changed.
But You are (P)the same,
And Your years will not come to an end.”
13 But to which of the angels has He ever said,
14 Are they not all (S)ministering spirits, sent out to provide service for the sake of those who will (T)inherit (U)salvation?
Read full chapterNotas al pie
- Hebrews 1:6 Or again when He brings
- Hebrews 1:6 Lit the inhabited earth
- Hebrews 1:8 Late mss Your
- Hebrews 1:11 Or become old
Hebrews 1:4-14
Mounce Reverse Interlinear New Testament
4 having been ginomai exalted kreittōn as far above tosoutos the ho angels angelos as the name onoma he inherited klēronomeō is more hosos noble diaphoros than para theirs autos.
5 For gar to which tis of the ho angels angelos did God ever pote say legō, “ My egō Son hyios are eimi you sy! Today sēmeron I egō have fathered gennaō you sy”? Or kai again palin, “ I egō will be eimi to him autos a father patēr, and kai he autos shall be eimi to me egō a son hyios”? 6 And de again palin, when hotan he brings eisagō the ho firstborn prōtotokos into eis the ho world oikoumenē, he says legō, · kai “ Let all pas the angels angelos of God theos worship proskyneō him autos.” 7 · kai Regarding pros the ho angels angelos he says legō, “ He ho makes poieō · ho his autos angels angelos winds pneuma, and kai · ho his autos ministers leitourgos a flame phlox of fire pyr.” 8 But de regarding pros the ho Son hyios he says, · ho “ Your sy throne thronos, O ho God theos, is for eis all ho time aiōn ho, · ho and kai the ho scepter rhabdos of ho absolute justice euthutēs is the scepter rhabdos of ho your sy kingdom basileia. 9 You have loved agapaō righteousness dikaiosynē and kai hated miseō lawlessness anomia; therefore dia houtos · ho God theos, · ho your sy God theos, has anointed chriō you sy with the oil elaion of gladness agalliasis beyond para · ho your sy companions metochos.” 10 And kai, “ In kata the beginning archē, Lord kyrios, you sy laid the foundation themelioō of the ho earth gē, and kai the ho heavens ouranos are eimi the works ergon of ho your sy hands cheir. 11 They autos will perish apollymi; but de you sy continue diamenō. And kai all pas of them like hōs a garment himation will wear out palaioō, 12 · kai like hōsei a robe peribolaion you will fold helissō them autos up , like hōs a garment himation they will also kai be changed allassō. But de you sy are eimi the ho same autos, and kai · ho your sy years etos will never ou end ekleipō.” 13 And de to pros which tis of the ho angels angelos has he ever pote said legō, “ Sit kathēmai at ek my egō right hand dexios until heōs an I make tithēmi · ho your sy enemies echthros a footstool hypopodion for ho your sy feet pous”? 14 Are they eimi not ouchi all pas ministering leitourgikos spirits pneuma sent out apostellō to eis serve diakonia for dia the sake of those ho who are mellō to inherit klēronomeō salvation sōtēria?
Read full chapterNew American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
