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Therefore when he comes into the world, he says,

“You didn’t desire sacrifice and offering,
    but you prepared a body for me.
You had no pleasure in whole burnt offerings and sacrifices for sin.
    Then I said, ‘Behold, I have come (in the scroll of the book it is written of me)
    to do your will, O God.’”Psalm 40:6-8

Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, 10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

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Therefore dio when he came eiserchomai into eis the ho world kosmos, he said legō, “ Sacrifice thusia and kai offering prosphora you did not ou desire thelō, but de a body sōma you prepared katartizō for me egō. You did eudokeō not ou take pleasure in eudokeō whole burnt offerings holokautōma and kai sin-offerings peri hamartia. Then tote I said legō, ‘ Behold idou, I have come hēkō in en the scroll kephalis of a book biblion it is written graphō about peri me egō to do poieō your sy will thelēma, O ho God theos.’” · ho After he said legō what I just quoted, “ Sacrifices thusia and kai offerings prosphora and kai whole burnt offerings holokautōma and kai sin-offerings peri hamartia you did not ou desire thelō nor oude did you take pleasure in eudokeō them” (namely those hostis offered prospherō according to kata the law nomos), then tote he added legō, “ Behold idou, I have come hēkō to do poieō · ho your sy will thelēma.” He does away with anaireō the ho first prōtos in order to hina establish histēmi the ho second deuteros. 10 By en that hos will thelēma we have been eimi made holy hagiazō through dia the ho offering prosphora of the ho body sōma of Jesus Iēsous Christ Christos once for all ephapax.

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