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Consequently, when Christ[a] came into the world, he said,

“Sacrifices and offerings thou hast not desired,
but a body hast thou prepared for me;
in burnt offerings and sin offerings thou hast taken no pleasure.
Then I said, ‘Lo, I have come to do thy will, O God,’
as it is written of me in the roll of the book.”

When he said above, “Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Lo, I have come to do thy will.” He abolishes the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

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Footnotes

  1. Hebrews 10:5 Greek he

Therefore dio when he came eiserchomai into eis the ho world kosmos, he said legō, “ Sacrifice thusia and kai offering prosphora you did not ou desire thelō, but de a body sōma you prepared katartizō for me egō. You did eudokeō not ou take pleasure in eudokeō whole burnt offerings holokautōma and kai sin-offerings peri hamartia. Then tote I said legō, ‘ Behold idou, I have come hēkō in en the scroll kephalis of a book biblion it is written graphō about peri me egō to do poieō your sy will thelēma, O ho God theos.’” · ho After he said legō what I just quoted, “ Sacrifices thusia and kai offerings prosphora and kai whole burnt offerings holokautōma and kai sin-offerings peri hamartia you did not ou desire thelō nor oude did you take pleasure in eudokeō them” (namely those hostis offered prospherō according to kata the law nomos), then tote he added legō, “ Behold idou, I have come hēkō to do poieō · ho your sy will thelēma.” He does away with anaireō the ho first prōtos in order to hina establish histēmi the ho second deuteros. 10 By en that hos will thelēma we have been eimi made holy hagiazō through dia the ho offering prosphora of the ho body sōma of Jesus Iēsous Christ Christos once for all ephapax.

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