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19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, 20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; 21 and having a great priest over the house of God; 22 let us draw near with a true heart in [a]fulness of faith, having our hearts sprinkled from an evil [b]conscience: and having our body washed with pure water, 23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised: 24 and let us consider one another to provoke unto love and good works; 25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.

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Footnotes

  1. Hebrews 10:22 Or, full assurance
  2. Hebrews 10:22 Or, conscience, and our body washed with pure water: let us hold fast

19 Therefore oun, brothers adelphos, since we have echō confidence parrēsia to eis · ho enter eisodos the ho holy place hagios by en the ho blood haima of Jesus Iēsous, 20 a way hodos that is new prosphatos and kai living zaō, which hos he opened enkainizō for us hēmeis through dia the ho curtain katapetasma, that houtos is eimi, through ho his autos flesh sarx, 21 and kai since we have a great megas priest hiereus in charge of epi the ho house oikos of ho God theos, 22 let us continue to draw near proserchomai with meta a sincere alēthinos heart kardia in en full assurance plērophoria of faith pistis, since our ho hearts kardia have been sprinkled clean rhantizō from apo a guilty ponēros conscience syneidēsis and kai our ho bodies sōma washed louō with clean katharos water hydōr. 23 Let us continue to hold fast katechō the ho hope elpis that ho we confess homologia without wavering aklinēs, for gar the ho one who made the promise epangellomai is faithful pistos. 24 And kai let us take thought katanoeō of how to spur paroxysmos one another allēlōn on to eis love agapē and kai good kalos works ergon, 25 not abandoning enkataleipō · ho our own heautou meetings episynagōgē, as kathōs is the habit ethos of some tis, but alla rather encouraging parakaleō one another, and kai all the more tosoutos since hosos you see blepō the ho Day hēmera drawing engizō near .

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