God’s Final Word: His Son

1 In the past God spoke^(A) to our ancestors through the prophets^(B) at many times and in various ways,^{(C) 2} but in these last days^(D) he has spoken to us by his Son,^(E) whom he appointed heir^(F) of all things, and through whom^(G) also he made the universe.^{(H) 3} The Son is the radiance of God’s glory^(I) and the exact representation of his being,^(J) sustaining all things^(K) by his powerful word. After he had provided purification for sins,^(L) he sat down at the right hand of the Majesty in heaven.^{(M) 4} So he became as much superior to the angels as the name he has inherited is superior to theirs.^(N)

The Son Superior to Angels

⁵ For to which of the angels did God ever say,

Or again,

⁶ And again, when God brings his firstborn^(Q) into the world,^(R) he says,

⁷ In speaking of the angels he says,

⁸ But about the Son he says,

¹⁰ He also says,

¹³ To which of the angels did God ever say,

¹⁴ Are not all angels ministering spirits^(AF) sent to serve those who will inherit^(AG) salvation?^(AH)

Warning to Pay Attention

2 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.^{(A) 2} For since the message spoken^(B) through angels^(C) was binding, and every violation and disobedience received its just punishment,^{(D) 3} how shall we escape if we ignore so great a salvation?^(E) This salvation, which was first announced by the Lord,^(F) was confirmed to us by those who heard him.^{(G) 4} God also testified to it by signs, wonders and various miracles,^(H) and by gifts of the Holy Spirit^(I) distributed according to his will.^(J)

God’s Promise to David^(A)

7 After the king was settled in his palace^(B) and the Lord had given him rest from all his enemies^(C) around him,^{(D) 2} he said to Nathan^(E) the prophet, “Here I am, living in a house^(F) of cedar, while the ark of God remains in a tent.”^(G)

³ Nathan replied to the king, “Whatever you have in mind,^(H) go ahead and do it, for the Lord is with you.”

⁴ But that night the word of the Lord came to Nathan, saying:

¹⁷ Nathan reported to David all the words of this entire revelation.

David’s Prayer^(AU)

¹⁸ Then King David went in and sat before the Lord, and he said:

The Parable of the Tenants^(A)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.^(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. ² At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. ³ But they seized him, beat him and sent him away empty-handed. ⁴ Then he sent another servant to them; they struck this man on the head and treated him shamefully. ⁵ He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

⁶ “He had one left to send, a son, whom he loved. He sent him last of all,^(C) saying, ‘They will respect my son.’

⁷ “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ ⁸ So they took him and killed him, and threw him out of the vineyard.

⁹ “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. ¹⁰ Haven’t you read this passage of Scripture:

¹² Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;^(F) so they left him and went away.^(G)

Paying the Imperial Tax to Caesar^(H)

¹³ Later they sent some of the Pharisees and Herodians^(I) to Jesus to catch him^(J) in his words. ¹⁴ They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax^[b] to Caesar or not? ¹⁵ Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” ¹⁶ They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

¹⁷ Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”^(K)

And they were amazed at him.

Marriage at the Resurrection^(L)

¹⁸ Then the Sadducees,^(M) who say there is no resurrection,^(N) came to him with a question. ¹⁹ “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.^{(O) 20} Now there were seven brothers. The first one married and died without leaving any children. ²¹ The second one married the widow, but he also died, leaving no child. It was the same with the third. ²² In fact, none of the seven left any children. Last of all, the woman died too. ²³ At the resurrection^[c] whose wife will she be, since the seven were married to her?”

²⁴ Jesus replied, “Are you not in error because you do not know the Scriptures^(P) or the power of God? ²⁵ When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.^{(Q) 26} Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[d]?^{(R) 27} He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment^(S)

²⁸ One of the teachers of the law^(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

²⁹ “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.^{[e] 30} Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’^{[f](U) 31} The second is this: ‘Love your neighbor as yourself.’^[g](V) There is no commandment greater than these.”

³² “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.^{(W) 33} To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”^(X)

³⁴ When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”^(Y) And from then on no one dared ask him any more questions.^(Z)

Whose Son Is the Messiah?^(AA)(AB)

³⁵ While Jesus was teaching in the temple courts,^(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?^{(AD) 36} David himself, speaking by the Holy Spirit,^(AE) declared:

³⁷ David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd^(AG) listened to him with delight.

Warning Against the Teachers of the Law

³⁸ As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, ³⁹ and have the most important seats in the synagogues and the places of honor at banquets.^{(AH) 40} They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering^(AI)

⁴¹ Jesus sat down opposite the place where the offerings were put^(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. ⁴² But a poor widow came and put in two very small copper coins, worth only a few cents.

⁴³ Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. ⁴⁴ They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”^(AK)