When everything had been arranged like this, the priests entered regularly(A) into the outer room to carry on their ministry. But only the high priest entered(B) the inner room,(C) and that only once a year,(D) and never without blood,(E) which he offered for himself(F) and for the sins the people had committed in ignorance.(G) The Holy Spirit was showing(H) by this that the way(I) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(J) for the present time, indicating that the gifts and sacrifices being offered(K) were not able to clear the conscience(L) of the worshiper. 10 They are only a matter of food(M) and drink(N) and various ceremonial washings(O)—external regulations(P) applying until the time of the new order.

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When these things were all in place, the priests regularly entered the first room[a] as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[b] and the system it represented were still in use.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

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Footnotes

  1. 9:6 Greek first tent.
  2. 9:8 Or the first room; Greek reads the first tent.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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