When everything had been arranged like this, the priests entered regularly(A) into the outer room to carry on their ministry. But only the high priest entered(B) the inner room,(C) and that only once a year,(D) and never without blood,(E) which he offered for himself(F) and for the sins the people had committed in ignorance.(G) The Holy Spirit was showing(H) by this that the way(I) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(J) for the present time, indicating that the gifts and sacrifices being offered(K) were not able to clear the conscience(L) of the worshiper. 10 They are only a matter of food(M) and drink(N) and various ceremonial washings(O)—external regulations(P) applying until the time of the new order.

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When these things have been prepared in this way, priests enter the first tent all the time as they perform their service. But only the high priest enters the second tent once a year. He never does this without blood, which he offers for himself and for the sins the people committed in ignorance. With this, the Holy Spirit is showing that the way into the holy place hadn’t been revealed yet while the first tent was standing. This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving. 10 These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.

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Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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