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Now de the crowning affirmation kephalaion to epi what ho we are saying legō is this: we do have echō such toioutos a high archiereus priest , who hos has taken his seat kathizō at en the right dexios hand of the ho throne thronos of the ho Majesty megalōsynē in en · ho heaven ouranos, an officiating priest leitourgos of ho holy hagios things and kai of the ho true alēthinos tabernacle skēnē · ho which hos the ho Lord kyrios put up pēgnymi, not ou man anthrōpos.

For gar every pas high priest archiereus is appointed kathistēmi to eis offer prospherō both te gifts dōron and kai sacrifices thusia; so hothen it was necessary anankaios for this houtos high priest also kai to have echō something tis to offer prospherō. So oun if ei he had been eimi on epi earth , he would an not oude be eimi a priest hiereus, since there are eimi already those ho who offer prospherō the ho gifts dōron prescribed by kata the law nomos. The place where they hostis serve latreuō is a shadowy skia suggestion hypodeigma · kai of the ho heavenly epouranios sanctuary, just as kathōs Moses Mōysēs was warned chrēmatizō by God when he was about mellō to erect epiteleō the ho tabernacle skēnē; for gar he said phēmi, “ See horaō that you make poieō everything pas according to kata the ho pattern typos · ho shown deiknymi you sy on en the ho mountain oros.”

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