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Chapter 6

Therefore, let us leave behind the basic teaching about Christ and advance to maturity, without laying the foundation all over again: repentance from dead works and faith in God,(A) instruction about baptisms[a] and laying on of hands, resurrection of the dead and eternal judgment.(B) And we shall do this, if only God permits. For it is impossible in the case of those who have once been enlightened and tasted the heavenly gift[b] and shared in the holy Spirit(C) and tasted the good word of God and the powers of the age to come,[c] and then have fallen away, to bring them to repentance again, since they are recrucifying the Son of God for themselves[d] and holding him up to contempt.(D) Ground that has absorbed the rain falling upon it repeatedly and brings forth crops useful to those for whom it is cultivated receives a blessing from God.(E) But if it produces thorns and thistles, it is rejected; it will soon be cursed and finally burned.(F)

But we are sure in your regard, beloved, of better things related to salvation, even though we speak in this way. 10 For God is not unjust so as to overlook your work and the love you have demonstrated for his name by having served and continuing to serve the holy ones. 11 We earnestly desire each of you to demonstrate the same eagerness for the fulfillment of hope until the end,(G) 12 so that you may not become sluggish, but imitators of those who, through faith and patience,(H) are inheriting the promises.[e]

God’s Promise Immutable. 13 [f](I)When God made the promise to Abraham, since he had no one greater by whom to swear, “he swore by himself,” 14 and said, “I will indeed bless you and multiply” you.(J) 15 And so, after patient waiting,(K) he obtained the promise.[g] 16 Human beings swear by someone greater than themselves; for them an oath serves as a guarantee and puts an end to all argument. 17 So when God wanted to give the heirs of his promise an even clearer demonstration of the immutability of his purpose, he intervened with an oath,(L) 18 so that by two immutable things,[h] in which it was impossible for God to lie, we who have taken refuge might be strongly encouraged to hold fast to the hope that lies before us.(M) 19 This we have as an anchor of the soul,(N) sure and firm, which reaches into the interior behind the veil,[i] 20 where Jesus has entered on our behalf as forerunner, becoming high priest forever according to the order of Melchizedek.(O)

Footnotes

  1. 6:2 Instruction about baptisms: not simply about Christian baptism but about the difference between it and similar Jewish rites, such as proselyte baptism, John’s baptism, and the washings of the Qumran sectaries. Laying on of hands: in Acts 8:17; 19:6 this rite effects the infusion of the holy Spirit; in Acts 6:6; 13:3; 1 Tm 4:14; 5:22; 2 Tm 1:6 it is a means of conferring some ministry or mission in the early Christian community.
  2. 6:4 Enlightened and tasted the heavenly gift: this may refer to baptism and the Eucharist, respectively, but more probably means the neophytes’ enlightenment by faith and their experience of salvation.
  3. 6:5 Tasted the good word of God and the powers of the age to come: the proclamation of the word of God was accompanied by signs of the Spirit’s power (1 Thes 1:5; 1 Cor 2:4).
  4. 6:6 They are recrucifying the Son of God for themselves: a colorful description of the malice of apostasy, which is portrayed as again crucifying and deriding the Son of God.
  5. 6:12 Imitators of those…inheriting the promises: the author urges the addressees to imitate the faith of the holy people of the Old Testament, who now possess the promised goods of which they lived in hope. This theme will be treated fully in Hb 6:11.
  6. 6:13 He swore by himself: God’s promise to Abraham, which he confirmed by an oath (“I swear by myself,” Gn 22:16) was the basis for the hope of all Abraham’s descendants.
  7. 6:15 He obtained the promise: this probably refers not to Abraham’s temporary possession of the land but to the eschatological blessings that Abraham and the other patriarchs have now come to possess.
  8. 6:18 Two immutable things: the promise and the oath, both made by God.
  9. 6:19 Anchor…into the interior behind the veil: a mixed metaphor. The Holy of Holies, beyond the veil that separates it from the Holy Place (Ex 26:31–33), is seen as the earthly counterpart of the heavenly abode of God. This theme will be developed in Hb 9.

Let us go forward, then, to mature teaching and leave behind us the first lessons of the Christian message. We should not lay again the foundation of turning away from useless works and believing in God; of the teaching about baptisms[a] and the laying on of hands; of the resurrection of the dead and the eternal judgment. Let us go forward! And this is what we will do, if God allows.

For how can those who abandon their faith be brought back to repent again? They were once in God's light; they tasted heaven's gift and received their share of the Holy Spirit; they knew from experience that God's word is good, and they had felt the powers of the coming age. And then they abandoned their faith! It is impossible to bring them back to repent again, because they are again crucifying the Son of God and exposing him to public shame.

God blesses the soil which drinks in the rain that often falls on it and which grows plants that are useful to those for whom it is cultivated. (A)But if it grows thorns and weeds, it is worth nothing; it is in danger of being cursed by God and will be destroyed by fire.

But even if we speak like this, dear friends, we feel sure about you. We know that you have the better blessings that belong to your salvation. 10 God is not unfair. He will not forget the work you did or the love you showed for him in the help you gave and are still giving to other Christians. 11 Our great desire is that each of you keep up your eagerness to the end, so that the things you hope for will come true. 12 We do not want you to become lazy, but to be like those who believe and are patient, and so receive what God has promised.

God's Sure Promise

13 When God made his promise to Abraham, he made a vow to do what he had promised. Since there was no one greater than himself, he used his own name when he made his vow. 14 (B)He said, “I promise you that I will bless you and give you many descendants.” 15 Abraham was patient, and so he received what God had promised. 16 When we make a vow, we use the name of someone greater than ourselves, and the vow settles all arguments. 17 To those who were to receive what he promised, God wanted to make it very clear that he would never change his purpose; so he added his vow to the promise. 18 There are these two things, then, that cannot change and about which God cannot lie. So we who have found safety with him are greatly encouraged to hold firmly to the hope placed before us. 19 (C)We have this hope as an anchor for our lives. It is safe and sure, and goes through the curtain of the heavenly temple into the inner sanctuary. 20 (D)On our behalf Jesus has gone in there before us and has become a high priest forever, in the priestly order of Melchizedek.[b]

Footnotes

  1. Hebrews 6:2 baptisms; or purification ceremonies.
  2. Hebrews 6:20 in the priestly order of Melchizedek (see 5.6).

The Peril of Falling Away

Therefore let us go on toward perfection,[a] leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. And we will do[b] this, if God permits. For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to contempt. Ground that drinks up the rain falling on it repeatedly, and that produces a crop useful to those for whom it is cultivated, receives a blessing from God. But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.

Even though we speak in this way, beloved, we are confident of better things in your case, things that belong to salvation. 10 For God is not unjust; he will not overlook your work and the love that you showed for his sake[c] in serving the saints, as you still do. 11 And we want each one of you to show the same diligence so as to realize the full assurance of hope to the very end, 12 so that you may not become sluggish, but imitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself, 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[d] having patiently endured, obtained the promise. 16 Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. 19 We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, 20 where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.

Footnotes

  1. Hebrews 6:1 Or toward maturity
  2. Hebrews 6:3 Other ancient authorities read let us do
  3. Hebrews 6:10 Gk for his name
  4. Hebrews 6:15 Gk he

The Danger of Falling Away

Therefore (A)leaving (B)the [a]elementary teaching about the [b]Christ, let us press on to [c](C)maturity, not laying again a foundation of repentance from (D)dead works and of faith toward God, of (E)instruction about [d]washings and (F)laying on of hands, and about the (G)resurrection of the dead and (H)eternal judgment. And this we will do, (I)if God permits. For it is (J)impossible, in the case of those who have once been (K)enlightened and have tasted of (L)the heavenly gift and have been made (M)partakers of the Holy Spirit, and (N)have tasted the good (O)word of God and the powers of (P)the age to come, and then have [e]fallen away, to (Q)restore them again to repentance, [f](R)since they again crucify to themselves the Son of God and put Him to open shame. For ground that drinks the rain which often [g]falls on it and produces vegetation useful to those (S)for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and [h](T)close to being cursed, and [i]it ends up being burned.

Better Things for You

But, (U)beloved, we are convinced of better things regarding you, and things that [j]accompany salvation, even though we are speaking in this way. 10 For (V)God is not unjust so as to forget (W)your work and the love which you have shown toward His name, by having (X)served and by still serving the [k]saints. 11 And we desire that each one of you demonstrate the same diligence [l]so as to realize the (Y)full assurance of (Z)hope until the end, 12 so that you will not be sluggish, but (AA)imitators of those who through (AB)faith and endurance (AC)inherit the promises.

13 For (AD)when God made the promise to Abraham, since He could swear an oath by no one greater, He (AE)swore by Himself, 14 saying, “(AF)indeed I will greatly bless you and I will greatly multiply you.” 15 And so, (AG)having patiently waited, he obtained the promise. 16 (AH)For people swear an oath by [m]one greater than themselves, and with them (AI)an oath serving as confirmation is an end of every dispute. 17 [n]In the same way God, desiring even more to demonstrate to (AJ)the heirs of the promise [o](AK)the fact that His purpose is unchangeable, [p]confirmed it with an oath, 18 so that by two unchangeable things in which (AL)it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to (AM)the hope set before us. 19 [q]This (AN)hope we have as an anchor of the soul, a hope both sure and reliable and one which (AO)enters [r]within the veil, 20 (AP)where Jesus has entered as a forerunner for us, having become a (AQ)high priest forever according to the order of Melchizedek.

Footnotes

  1. Hebrews 6:1 Lit word of the beginning
  2. Hebrews 6:1 I.e., Messiah
  3. Hebrews 6:1 Or perfection
  4. Hebrews 6:2 Or baptisms
  5. Hebrews 6:6 Or committed apostasy; i.e., renounced the faith
  6. Hebrews 6:6 Or while
  7. Hebrews 6:7 Lit comes
  8. Hebrews 6:8 Lit near to a curse
  9. Hebrews 6:8 Lit whose end is for burning
  10. Hebrews 6:9 Or belong to
  11. Hebrews 6:10 Lit holy ones; i.e., God’s people
  12. Hebrews 6:11 Lit to the full
  13. Hebrews 6:16 Or Him who is greater
  14. Hebrews 6:17 Lit In which
  15. Hebrews 6:17 Lit the unchangeableness of His
  16. Hebrews 6:17 Or mediated
  17. Hebrews 6:19 Lit Which hope we have
  18. Hebrews 6:19 Or inside

Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. And God permitting,(G) we will do so.

It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) who have tasted the goodness(K) of the word of God(L) and the powers of the coming age and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17