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Qualifications for High Priesthood

For every high priest taken from among men (A)is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. He can [a]have compassion on those who are ignorant and going astray, since he himself is also subject to (B)weakness. Because of this he is required as for the people, so also for (C)himself, to offer sacrifices for sins. And no man takes this honor to himself, but he who is called by God, just as (D)Aaron was.

A Priest Forever

(E)So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:

(F)“You are My Son,
Today I have begotten You.”

As He also says in another place:

(G)“You are a priest forever
According to the order of Melchizedek”;

who, in the days of His flesh, when He had (H)offered up prayers and supplications, (I)with vehement cries and tears to Him (J)who was able to save Him from death, and was heard (K)because of His godly fear, though He was a Son, yet He learned (L)obedience by the things which He suffered. And (M)having been perfected, He became the author of eternal salvation to all who obey Him, 10 called by God as High Priest (N)“according to the order of Melchizedek,” 11 of whom (O)we have much to say, and hard to explain, since you have become (P)dull of hearing.

Spiritual Immaturity

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the [b]oracles of God; and you have come to need (Q)milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is (R)a babe. 14 But solid food belongs to those who are [c]of full age, that is, those who by reason of [d]use have their senses exercised (S)to discern both good and evil.

Footnotes

  1. Hebrews 5:2 deal gently with
  2. Hebrews 5:12 sayings, Scriptures
  3. Hebrews 5:14 mature
  4. Hebrews 5:14 practice

Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins. He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness; and because of this he must offer sacrifice for his own sins as well as for those of the people. And one does not presume to take this honor, but takes it only when called by God, just as Aaron was.

So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,

“You are my Son,
    today I have begotten you”;

as he says also in another place,

“You are a priest forever,
    according to the order of Melchizedek.”

In the days of his flesh, Jesus[a] offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, 10 having been designated by God a high priest according to the order of Melchizedek.

Warning against Falling Away

11 About this[b] we have much to say that is hard to explain, since you have become dull in understanding. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food; 13 for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. 14 But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.

Footnotes

  1. Hebrews 5:7 Gk he
  2. Hebrews 5:11 Or him

For every high priest chosen from among men is appointed to act on behalf of men in things relating to God, to offer both gifts and sacrifices for sins.

He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity.

And because of this he is obliged to offer sacrifice for his own sins, as well as for those of the people.

Besides, one does not appropriate for himself the honor [of being high priest], but he is called by God and receives it of Him, just as Aaron did.

So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You;(A)

As He says also in another place, You are a Priest [appointed] forever after the order (with [a]the rank) of Melchizedek.(B)

In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted [b]but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, [c] in that He shrank from the horrors of separation from the bright presence of the Father].

Although He was a Son, He learned [active, special] obedience through what He suffered

And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him,(C)

10 Being [d]designated and recognized and saluted by God as High Priest after the order (with [e]the rank) of Melchizedek.(D)

11 Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even [f]slothful in achieving spiritual insight].

12 For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God’s Word. You have come to need milk, not solid food.

13 For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]!

14 But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.

Footnotes

  1. Hebrews 5:6 Joseph Thayer, A Greek-English Lexicon.
  2. Hebrews 5:7 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
  3. Hebrews 5:7 Robert Jamieson, A.R. Fausset and David Brown, A Commentary on the Old and New Testaments.
  4. Hebrews 5:10 Alexander Souter, Pocket Lexicon.
  5. Hebrews 5:10 Joseph Thayer, A Greek-English Lexicon.
  6. Hebrews 5:11 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.

Every Jewish high priest is chosen from among men. That priest is given the work of helping people with the things they must do for God. He must offer to God gifts and sacrifices for sins. The high priest has his own weaknesses. So he is able to be gentle with those who do wrong out of ignorance. He offers sacrifices for their sins, but he must also offer sacrifices for his own sins.

To be a high priest is an honor. But no one chooses himself for this work. That person must be chosen by God just as Aaron was. It is the same with Christ. He did not choose himself to have the honor of becoming a high priest. But God chose him. God said to him,

“You are my Son.
    Today I have become your Father.” (A)

And in another part of the Scriptures God says,

“You are a priest forever—
    the kind of priest Melchizedek was.” (B)

While Jesus lived on earth he prayed to God, asking for help from the one who could save him from death. He prayed to God with loud cries and tears. And his prayers were answered because of his great respect for God. Jesus was the Son of God, but he still suffered, and through his sufferings he learned to obey whatever God says. This made him the perfect high priest, who provides the way for everyone who obeys him to be saved forever. 10 God made him high priest, just like Melchizedek.

Warning Against Falling Away

11 We have many things to tell you about this. But it is hard to explain because you have stopped trying to understand. 12 You have had enough time that by now you should be teachers. But you need someone to teach you again the first lessons of God’s teaching. You still need the teaching that is like milk. You are not ready for solid food. 13 Anyone who lives on milk is still a baby and is not able to understand much about living right. 14 But solid food is for people who have grown up. From their experience they have learned to see the difference between good and evil.

For every cohen gadol taken from among men is appointed to act on people’s behalf with regard to things concerning God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and with those who go astray, since he too is subject to weakness. Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people. And no one takes this honor upon himself, rather, he is called by God, just as Aharon was.

So neither did the Messiah glorify himself to become cohen gadol; rather, it was the One who said to him,

“You are my Son;
today I have become your Father.”[a]

Also, as he says in another place,

“You are a cohen forever,
to be compared with Malki-Tzedek.”[b]

During Yeshua’s life on earth, he offered up prayers and petitions, crying aloud and shedding tears, to the One who had the power to deliver him from death; and he was heard because of his godliness. Even though he was the Son, he learned obedience through his sufferings. And after he had been brought to the goal, he became the source of eternal deliverance to all who obey him, 10 since he had been proclaimed by God as a cohen gadol to be compared with Malki-Tzedek.

11 We have much to say about this subject, but it is hard to explain, because you have become sluggish in understanding. 12 For although by this time you ought to be teachers, you need someone to teach you the very first principles of God’s Word all over again! You need milk, not solid food! 13 Anyone who has to drink milk is still a baby, without experience in applying the Word about righteousness. 14 But solid food is for the mature, for those whose faculties have been trained by continuous exercise to distinguish good from evil.

Footnotes

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4