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11 About this we have many things to say, which are hard to explain because you are dull of hearing. 12 For when as concerning the time you ought to be teachers, yet you need us to again teach you the first principles of the word of God, and are become such as have need of milk, and not of strong meat. 13 For everyone who is fed with milk is inexpert in the word of righteousness. For he is but a babe. 14 But strong meat belongs to those who are of full age, who through regular use have their wits exercised to judge both good and evil also.

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11 [a]Of whom we have many things to say, which are hard to be uttered, because ye are dull of hearing.

12 [b]For when as concerning the time ye ought to be teachers, yet have ye need again that we teach you what are the first principles of the word of God: and are become such as have need of milk, and not of strong meat.

13 For everyone that useth milk, is inexpert in the [c]word of righteousness: for he is a babe.

14 But strong meat belongeth to them that are of age, which through long custom have their [d]wits exercised, to discern both good and evil.

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Notas al pie

  1. Hebrews 5:11 A digression, until he comes to the beginning of the seventh chapter: wherein he partly holdeth the Hebrews in the diligent consideration of those things which he hath said, and partly prepareth them to the understanding of those things whereof he will speak.
  2. Hebrews 5:12 An example of an Apostolic chiding.
  3. Hebrews 5:13 In the word that teacheth righteousness.
  4. Hebrews 5:14 All their power whereby they understand and judge.

11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

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