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Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus; who was faithful to him that [a]appointed him, as also was Moses in all [b]his house. For he hath been counted worthy of more glory than Moses, by so much as he that [c]built the house hath more honor than the house. For every house is [d]builded by some one; but he that [e]built all things is God. And Moses indeed was faithful in all [f]his house as a servant, for a testimony of those things which were afterward to be spoken; but Christ as a son, over [g]his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. Wherefore, even as the Holy Spirit saith,

[h]To-day if ye shall hear his voice,
Harden not your hearts, as in the provocation,
Like as in the day of the trial in the wilderness,
[i]Where your fathers tried me by proving me,
And saw my works forty years.
10 Wherefore I was displeased with this generation,
And said, They do always err in their heart:
But they did not know my ways;
11 [j]As I sware in my wrath,
[k]They shall not enter into my rest.

12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers [l]of Christ, if we hold fast the beginning of our confidence firm unto the end: 15 while it is said,

[m]To-day if ye shall hear his voice,
Harden not your hearts, as in the provocation.

16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose [n]bodies fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

Footnotes

  1. Hebrews 3:2 Greek made.
  2. Hebrews 3:2 That is, God’s house. See Num. 12:7.
  3. Hebrews 3:3 Or, established
  4. Hebrews 3:4 Or, established
  5. Hebrews 3:4 Or, established
  6. Hebrews 3:5 That is, God’s house. See Num. 12:7.
  7. Hebrews 3:6 That is, God’s house. See Num. 12:7.
  8. Hebrews 3:7 Ps. 95:7ff.
  9. Hebrews 3:9 Or, Wherewith
  10. Hebrews 3:11 Or, So
  11. Hebrews 3:11 Greek If they shall enter.
  12. Hebrews 3:14 Or, with. Compare 1:9; 3:6.
  13. Hebrews 3:15 Ps. 95:7f.
  14. Hebrews 3:17 Greek limbs.

Moses a Servant, Christ a Son

Therefore, holy brothers and sisters, partners in a heavenly calling, consider Jesus, the apostle and high priest of our confession,(A) who was faithful to the one who appointed him, just as Moses also “was faithful in all[a] God’s[b] house.” Yet Jesus[c] is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself.(B) (For every house is built by someone, but the builder of all things is God.)(C) Now Moses was faithful in all God’s[d] house as a servant, to testify to the things that would be spoken later.(D) Christ, however, was faithful over God’s[e] house as a son, and we are his house if we hold firm[f] the boldness and the pride inspired by hope.(E)

Warning against Unbelief

Therefore, as the Holy Spirit says,

“Today, if you hear his voice,(F)
do not harden your hearts as in the rebellion,
    as on the day of testing in the wilderness,
where your ancestors put me to the test,[g]
though they had seen my works 10     for forty years.
Therefore I was angry with that generation,
and I said, ‘They always go astray in their hearts,
    and they have not known my ways.’
11 As in my anger I swore,
    ‘They will not enter my rest.’ ”

12 Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. 13 But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. 14 For we have become partners of Christ, if only we hold our first confidence firm to the end. 15 As it is said,

“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”(G)

16 Now who were they who heard and rebelled? Was it not all those who left Egypt under the leadership of Moses?(H) 17 And with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness?(I) 18 And to whom did he swear that they would not enter his rest, if not to those who were disobedient?(J) 19 So we see that they were unable to enter because of unbelief.(K)

Footnotes

  1. 3.2 Other ancient authorities lack all
  2. 3.2 Gk his
  3. 3.3 Gk this one
  4. 3.5 Gk his
  5. 3.6 Gk his
  6. 3.6 Other ancient authorities add to the end
  7. 3.9 Other ancient authorities read tempted me, tested me

Jesus Greater Than Moses

Therefore, holy brothers,[a] you who share in (A)a heavenly calling, consider Jesus, (B)the apostle and high priest of our confession, who was faithful to him who appointed him, (C)just as Moses also was faithful in all God's[b] house. For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but (D)the builder of all things is God.) (E)Now Moses was faithful in all God's house (F)as a servant, (G)to testify to the things that were to be spoken later, but Christ is faithful over God's house as (H)a son. And (I)we are his house, if indeed we (J)hold fast our confidence and our boasting in our hope.[c]

A Rest for the People of God

Therefore, as the Holy Spirit says,

(K)“Today, if you hear his voice,
do not harden your hearts as in the rebellion,
    on the day of testing in the wilderness,
where your fathers put me to the test
    and saw my works for (L)forty years.
10 Therefore I was provoked with that generation,
and said, ‘They always go astray in their heart;
    they have not known my ways.’
11 (M)As I swore in my wrath,
    ‘They shall not enter my rest.’”

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from (N)the living God. 13 But (O)exhort one another every day, as long as it is called “today,” that none of you may be hardened by (P)the deceitfulness of sin. 14 For we have come to share in Christ, (Q)if indeed we hold our original confidence firm to the end. 15 As it is said,

(R)“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”

16 For (S)who were those who heard and yet rebelled? Was it not (T)all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, (U)whose bodies fell in the wilderness? 18 And to whom did he swear that (V)they would not enter his rest, but to those who were disobedient? 19 So we see that (W)they were unable to enter because of unbelief.

Footnotes

  1. Hebrews 3:1 Or brothers and sisters; also verse 12
  2. Hebrews 3:2 Greek his; also verses 5, 6
  3. Hebrews 3:6 Some manuscripts insert firm to the end

III. Jesus, Faithful and Compassionate High Priest

Chapter 3

Jesus, Superior to Moses.[a] Therefore, holy “brothers,” sharing in a heavenly calling, reflect on Jesus, the apostle and high priest of our confession, who was faithful to the one who appointed him, just as Moses was “faithful in [all] his house.”(A) But he is worthy of more “glory” than Moses, as the founder of a house has more “honor” than the house itself.(B) Every house is founded by someone, but the founder of all is God. Moses was “faithful in all his house” as a “servant” to testify to what would be spoken, [b](C)but Christ was faithful as a son placed over his house. We are his house, if [only] we hold fast to our confidence and pride in our hope.

Israel’s Infidelity a Warning. [c]Therefore, as the holy Spirit says:

“Oh, that today you would hear his voice,(D)
    ‘Harden not your hearts as at the rebellion
        in the day of testing in the desert,
    where your ancestors tested and tried me
        and saw my works(E) 10 for forty years.
    Because of this I was provoked with that generation
        and I said, “They have always been of erring heart,
        and they do not know my ways.”
11     As I swore in my wrath,
        “They shall not enter into my rest.”’”

12 Take care, brothers, that none of you may have an evil and unfaithful heart, so as to forsake the living God. 13 Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. 14 We have become partners of Christ if only we hold the beginning of the reality firm until the end,(F) 15 for it is said:

“Oh, that today you would hear his voice:
‘Harden not your hearts as at the rebellion.’”(G)

16 (H)Who were those who rebelled when they heard? Was it not all those who came out of Egypt under Moses? 17 With whom was he “provoked for forty years”? Was it not those who had sinned, whose corpses fell in the desert?(I) 18 And to whom did he “swear that they should not enter into his rest,” if not to those who were disobedient?(J) 19 And we see that they could not enter for lack of faith.

Footnotes

  1. 3:1–6 The author now takes up the two qualities of Jesus mentioned in Hb 2:17, but in inverse order: faithfulness (Hb 3:1–4:13) and mercy (Hb 4:14–5:10). Christians are called holy “brothers” because of their common relation to him (Hb 2:11), the apostle, a designation for Jesus used only here in the New Testament (cf. Jn 13:16; 17:3), meaning one sent as God’s final word to us (Hb 1:2). He is compared with Moses probably because he is seen as mediator of the new covenant (Hb 9:15) just as Moses was of the old (Hb 9:19–22, including his sacrifice). But when the author of Hebrews speaks of Jesus’ sacrifice, he does not consider Moses as the Old Testament antitype, but rather the high priest on the Day of Atonement (Hb 9:6–15). Moses’ faithfulness “in [all] his house” refers back to Nm 12:7, on which this section is a midrashic commentary. In Hb 3:3–6, the author does not indicate that he thinks of either Moses or Christ as the founder of the household. His house (Hb 3:2, 5, 6) means God’s house, not that of Moses or Christ; in the case of Christ, compare Hb 3:6 with Hb 10:21. The house of Hb 3:6 is the Christian community; the author suggests its continuity with Israel by speaking not of two houses but of only one. Hb 3:6 brings out the reason why Jesus is superior to Moses: the latter was the faithful servant laboring in the house founded by God, but Jesus is God’s son, placed over the house.
  2. 3:6 The majority of manuscripts add “firm to the end,” but these words are not found in the three earliest and best witnesses and are probably an interpolation derived from Hb 3:14.
  3. 3:7–4:13 The author appeals for steadfastness of faith in Jesus, basing his warning on the experience of Israel during the Exodus. In the Old Testament the Exodus had been invoked as a symbol of the return of Israel from the Babylonian exile (Is 42:9; 43:16–21; 51:9–11). In the New Testament the redemption was similarly understood as a new exodus, both in the experience of Jesus himself (Lk 9:31) and in that of his followers (1 Cor 10:1–4). The author cites Ps 95:7–11, a salutary example of hardness of heart, as a warning against the danger of growing weary and giving up the journey. To call God living (Hb 3:12) means that he reveals himself in his works (cf. Jos 3:10; Jer 10:11). The rest (Hb 3:11) into which Israel was to enter was only a foreshadowing of that rest to which Christians are called. They are to remember the example of Israel’s revolt in the desert that cost a whole generation the loss of the promised land (Hb 3:15–19; cf. Nm 14:20–29). In Hb 4:1–11, the symbol of rest is seen in deeper dimension: because the promise to the ancient Hebrews foreshadowed that given to Christians, it is good news; and because the promised land was the place of rest that God provided for his people, it was a share in his own rest, which he enjoyed after he had finished his creative work (Hb 3:3–4; cf. Gn 2:2). The author attempts to read this meaning of God’s rest into Ps 95:7–11 (Hb 3:6–9). The Greek form of the name of Joshua, who led Israel into the promised land, is Jesus (Hb 3:8). The author plays upon the name but stresses the superiority of Jesus, who leads his followers into heavenly rest. Hb 3:12, 13 are meant as a continuation of the warning, for the word of God brings judgment as well as salvation. Some would capitalize the word of God and see it as a personal title of Jesus, comparable to that of Jn 1:1–18.

Our Apostle and High Priest

Therefore, holy brothers and companions in a heavenly calling, consider Jesus, the apostle and high priest of our confession;(A) He was faithful to the One who appointed Him, just as Moses was in all God’s household. For Jesus is considered worthy of more glory than Moses, just as the builder has more honor than the house. Now every house is built by someone, but the One who built everything is God.(B) Moses was faithful as a servant(C) in all God’s household, as a testimony to what would be said in the future. But Christ was faithful as a Son over His household. And we are that household if we hold on to the courage and the confidence of our hope.[a](D)

Warning against Unbelief

Therefore, as the Holy Spirit says:

Today, if you hear His voice,
do not harden your hearts as in the rebellion,
on the day of testing in the wilderness,
where your fathers tested Me, tried Me,
and saw My works 10 for 40 years.
Therefore I was provoked with that generation
and said, “They always go astray in their hearts,
and they have not known My ways.”
11 So I swore in My anger,
“They will not enter My rest.”(E)[b]

12 Watch out, brothers, so that there won’t be in any of you an evil, unbelieving heart that departs from the living God. 13 But encourage each other daily, while it is still called today, so that none of you is hardened by sin’s deception.(F) 14 For we have become companions of the Messiah if we hold firmly until the end the reality[c] that we had at the start.(G) 15 As it is said:

Today, if you hear His voice,
do not harden your hearts as in the rebellion.(H)[d]

16 For who heard and rebelled? Wasn’t it really all who came out of Egypt under Moses?(I) 17 And who was He provoked with for 40 years? Was it not with those who sinned, whose bodies fell in the wilderness?(J) 18 And who did He swear to that they would not enter His rest, if not those who disobeyed? 19 So we see that they were unable to enter because of unbelief.

Footnotes

  1. Hebrews 3:6 Other mss add firm to the end
  2. Hebrews 3:11 Ps 95:7-11
  3. Hebrews 3:14 Or confidence
  4. Hebrews 3:15 Ps 95:7-8