Add parallel Print Page Options

10 For gar it was appropriate prepō that God autos, for dia whom hos · ho and kai through dia whom hos · ho all pas things exist, in bringing agō many polys sons hyios to eis glory doxa, should make teleioō the ho champion archēgos of ho their autos salvation sōtēria perfect teleioō through dia suffering pathēma. 11 For gar the ho one who sanctifies hagiazō and kai those ho who are sanctified hagiazō are all pas of ek one heis origin. That is why dia Jesus is not ou ashamed epaischunomai to call kaleō them autos brothers adelphos, 12 when he says legō, “ I will proclaim apangellō · ho your sy name onoma to ho my egō brothers adelphos; in en the midst mesos of the congregation ekklēsia I will sing hymneō your sy praise .”

Read full chapter

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(A) should make the pioneer of their salvation perfect through what he suffered.(B) 11 Both the one who makes people holy(C) and those who are made holy(D) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](E) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](F)

Read full chapter

Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22