And have you forgotten the exhortation that addresses you as sons?

(A)“My son, (B)do not regard lightly the discipline of the Lord,
    nor be weary when reproved by him.
For (C)the Lord disciplines the one he loves,
    and chastises every son whom he receives.”

It is for discipline that you have to endure. (D)God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, (E)in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to (F)the Father of spirits (G)and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, (H)that we may share his holiness. 11 (I)For the moment all discipline seems painful rather than pleasant, but later it yields (J)the peaceful fruit of righteousness to those who have been trained by it.

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And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(I) for those who have been trained by it.

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

20 As for you, you meant evil against me, but (A)God meant it for good, to bring it about that many people[a] should be kept alive, as they are today.

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Footnotes

  1. Genesis 50:20 Or a numerous people

20 You intended to harm me,(A) but God intended(B) it for good(C) to accomplish what is now being done, the saving of many lives.(D)

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27 for truly in this city there were gathered together against your (A)holy servant Jesus, (B)whom you anointed, both (C)Herod and (D)Pontius Pilate, along (E)with the Gentiles and (F)the peoples of Israel, 28 (G)to do whatever your hand and (H)your plan had predestined to take place.

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27 Indeed Herod(A) and Pontius Pilate(B) met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus,(C) whom you anointed. 28 They did what your power and will had decided beforehand should happen.(D)

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