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19 Therefore, brethren, having trust into the entering of holy things in the blood of Christ,

20 which [he] hallowed to us a new way, and living by the covering [by a veil, or covering], that is to say, his flesh,

22 approach we with very heart in the plenty of faith [nigh we with very heart in the plenty of faith]; and be our hearts sprinkled from an evil conscience, and our bodies washed with clean water,

23 and hold we the confession of our hope, bowing to no side [hold we the confession of our hope unbowing, unpliable]; for he is true that hath made the promise.

24 And behold we together in the stirring of charity and of good works;

25 not forsaking our gathering together, as it is the custom to some men, but comforting [them], and by so much the more, by how much ye see the day approaching.[a]

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Footnotes

  1. Hebrews 10:25 not forsaking our gathering together, as it is of custom of some men, but counseling them, and by so much the more, by how much ye shall see the day nighing.

19 Seeing, brethren, that by the means of the blood of Jesus we may be bold to enter into that holy place, 20 by the new and living way that he has prepared for us through the veil (that is to say, by his flesh), 21 and seeing also that we have a high priest who is ruler over the house of God, 22 let us draw near with a true heart, in full faith, sprinkled in our hearts from an evil conscience, and washed in our bodies with pure water. 23 And let us keep the profession of our hope without wavering, for he who promised is faithful. 24 And let us consider one another, to encourage to love and to good works. 25 And let us not forsake the fellowship that we have among ourselves, as the manner of some is, but let us exhort one another, and that so much the more because you see that the day draws near.

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19 [a]Seeing therefore, brethren, that by the blood of Jesus we may be bold to enter into the Holy place,

20 By the new and living way, which he hath prepared for us, through the veil, that is, his [b]flesh:

21 And seeing we have an high Priest, which is over the house of God,

22 [c]Let us draw near with a [d]true heart in assurance of faith, our [e]hearts being pure from an evil conscience,

23 And washed in our bodies with [f]pure water, let us keep the profession of our hope, without wavering, (for he is faithful that promised.)

24 And let us consider one another, to provoke unto love, and to good works,

25 Not forsaking the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, [g]and that so much the more, because ye see that the day draweth near.

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Footnotes

  1. Hebrews 10:19 The sum of the former treatise: We are not shut out now of the holy place, as the Fathers were, but we have an entrance into the true holy place (that is, into heaven) seeing that we are purged with the blood not of beasts, but of Jesus. Neither as in times past, doth the high Priest shut us out by setting the veil against us, but through the veil, which is his flesh, he hath brought us into heaven itself, being present with us, so that we have now truly an high Priest, which is over the house of God.
  2. Hebrews 10:20 So Christ’s flesh showeth us the Godhead as it were under a veil, for otherwise we were not able to abide the brightness of it.
  3. Hebrews 10:22 A most grave exhortation, wherein which he showeth how that sacrifice of Christ may be applied to us: to wit, by faith, which also he describeth, by the consequence, to wit, by sanctification of the Spirit, which causeth us surely to hope in God, and to procure by all means possible one another’s salvation, through the love that is in us one toward another.
  4. Hebrews 10:22 With no double and counterfeit heart, but with such an heart as is truly and indeed given to God.
  5. Hebrews 10:22 This is it which the Lord saith, Be ye holy, for I am holy.
  6. Hebrews 10:23 With the grace of the holy Ghost.
  7. Hebrews 10:25 Having mentioned the last coming of Christ, he stirreth up the godly to the meditation of an holy life, and cites the faithless fallers from God, to the fearful judgment seat of the judge, because they wickedly rejected him in whom only salvation consisteth.