Hebrews 1
Young's Literal Translation
1 In many parts, and many ways, God of old having spoken to the fathers in the prophets,
2 in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
3 who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,
4 having become so much better than the messengers, as he did inherit a more excellent name than they.
5 For to which of the messengers said He ever, `My Son thou art -- I to-day have begotten thee?' and again, `I will be to him for a father, and he shall be to Me for a son?'
6 and when again He may bring in the first-born to the world, He saith, `And let them bow before him -- all messengers of God;'
7 and unto the messengers, indeed, He saith, `Who is making His messengers spirits, and His ministers a flame of fire;'
8 and unto the Son: `Thy throne, O God, [is] to the age of the age; a scepter of righteousness [is] the scepter of thy reign;
9 thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'
10 and, `Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;
11 these shall perish, and Thou dost remain, and all, as a garment, shall become old,
12 and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'
13 And unto which of the messengers said He ever, `Sit at My right hand, till I may make thine enemies thy footstool?'
14 are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?
Hebrews 1
Holman Christian Standard Bible
The Nature of the Son
1 Long ago God spoke(A) to the fathers by the prophets(B) at different times and in different ways.(C) 2 In these last days,(D) He has spoken to us by His Son. God has appointed Him heir of all things and made the universe[a](E) through Him. 3 The Son is the radiance[b] of God’s glory and the exact expression[c] of His nature, sustaining all things by His powerful word. After making purification for sins,[d] He sat down at the right hand of the Majesty on high.[e](F) 4 So He became higher in rank than the angels, just as the name He inherited is superior to theirs.(G)
The Son Superior to Angels
5 For to which of the angels did He ever say, You are My Son; today I have become Your Father,[f][g] or again, I will be His Father, and He will be My Son?(H)[h] 6 When He again[i] brings His firstborn into the world,(I) He says, And all God’s angels must worship Him.(J)[j] 7 And about the angels He says:
8 but to[n] the Son:
Your throne, God,
is forever and ever,
and the scepter of Your kingdom
is a scepter of justice.(L)
9 You have loved righteousness
and hated lawlessness;
this is why God, Your God,
has anointed You
with the oil of joy(M)
rather than Your companions.[o][p]
10 And:
In the beginning, Lord,
You established the earth,
and the heavens are the works of Your hands;(N)
11 they will perish, but You remain.
They will all wear out like clothing;(O)
12 You will roll them up like a cloak,[q]
and they will be changed like a robe.
But You are the same,
and Your years will never end.(P)[r]
13 Now to which of the angels has He ever said:
14 Are they not all ministering spirits sent out to serve those who are going to inherit salvation?(R)
Footnotes
- Hebrews 1:2 Lit ages
- Hebrews 1:3 Or reflection
- Hebrews 1:3 Or representation, or copy, or reproduction
- Hebrews 1:3 Other mss read for our sins by Himself
- Hebrews 1:3 Or He sat down on high at the right hand of the Majesty
- Hebrews 1:5 Or have begotten You
- Hebrews 1:5 Ps 2:7
- Hebrews 1:5 2Sm 7:14; 1Ch 17:13
- Hebrews 1:6 Or And again, when He
- Hebrews 1:6 Dt 32:43 LXX; Ps 97:7
- Hebrews 1:7 Or spirits
- Hebrews 1:7 Or ministers
- Hebrews 1:7 Ps 104:4
- Hebrews 1:8 Or about
- Hebrews 1:9 Or associates
- Hebrews 1:9 Ps 45:6-7
- Hebrews 1:12 Other mss omit like a cloak
- Hebrews 1:12 Ps 102:25-27
- Hebrews 1:13 Or enemies a footstool for Your feet
- Hebrews 1:13 Ps 110:1
Hebrews 1
Darby Translation
1 God having spoken in many parts and in many ways formerly to the fathers in the prophets,
2 at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;
3 who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,
4 taking a place by so much better than the angels, as he inherits a name more excellent than they.
5 For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son?
6 and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
7 And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;
8 but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.
9 Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
10 And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
11 They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
12 and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.
13 But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?
14 Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?
Hebrews 1
New American Bible (Revised Edition)
I. Introduction[a]
Chapter 1
1 In times past, God spoke in partial and various ways to our ancestors through the prophets; 2 in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe,(A)
3 who is the refulgence of his glory,
the very imprint of his being,
and who sustains all things by his mighty word.
When he had accomplished purification from sins,
he took his seat at the right hand of the Majesty on high,(B)
4 as far superior to the angels
as the name he has inherited is more excellent than theirs.(C)
II. The Son Higher Than the Angels
Messianic Enthronement.[b] 5 For to which of the angels did God ever say:
“You are my son; this day I have begotten you”?(D)
Or again:
“I will be a father to him, and he shall be a son to me”?
6 And again, when he leads[c] the first-born into the world, he says:
“Let all the angels of God worship him.”(E)
7 Of the angels he says:
“He makes his angels winds
and his ministers a fiery flame”;(F)
8 but of the Son:
“Your throne, O God,[d] stands forever and ever;
and a righteous scepter is the scepter of your kingdom.(G)
9 You loved justice and hated wickedness;
therefore God, your God, anointed you
with the oil of gladness above your companions”;
10 and:
“At the beginning, O Lord, you established the earth,(H)
and the heavens are the works of your hands.
11 They will perish, but you remain;
and they will all grow old like a garment.
12 You will roll them up like a cloak,
and like a garment they will be changed.
But you are the same, and your years will have no end.”
13 But to which of the angels has he ever said:
“Sit at my right hand
until I make your enemies your footstool”?(I)
14 Are they not all ministering spirits sent to serve, for the sake of those who are to inherit salvation?(J)
Footnotes
- 1:1–4 The letter opens with an introduction consisting of a reflection on the climax of God’s revelation to the human race in his Son. The divine communication was initiated and maintained during Old Testament times in fragmentary and varied ways through the prophets (Hb 1:1), including Abraham, Moses, and all through whom God spoke. But now in these last days (Hb 1:2) the final age, God’s revelation of his saving purpose is achieved through a son, i.e., one who is Son, whose role is redeemer and mediator of creation. He was made heir of all things through his death and exaltation to glory, yet he existed before he appeared as man; through him God created the universe. Hb 1:3–4, which may be based upon a liturgical hymn, assimilate the Son to the personified Wisdom of the Old Testament as refulgence of God’s glory and imprint of his being (Hb 1:3; cf. Wis 7:26). These same terms are used of the Logos in Philo. The author now turns from the cosmological role of the preexistent Son to the redemptive work of Jesus: he brought about purification from sins and has been exalted to the right hand of God (see Ps 110:1). The once-humiliated and crucified Jesus has been declared God’s Son, and this name shows his superiority to the angels. The reason for the author’s insistence on that superiority is, among other things, that in some Jewish traditions angels were mediators of the old covenant (see Acts 7:53; Gal 3:19). Finally, Jesus’ superiority to the angels emphasizes the superiority of the new covenant to the old because of the heavenly priesthood of Jesus.
- 1:5–14 Jesus’ superiority to the angels is now demonstrated by a series of seven Old Testament texts. Some scholars see in the stages of Jesus’ exaltation an order corresponding to that of enthronement ceremonies in the ancient Near East, especially in Egypt, namely, elevation to divine status (Hb 1:5–6); presentation to the angels and proclamation of everlasting lordship (Hb 1:7–12); enthronement and conferral of royal power (Hb 1:13). The citations from the Psalms in Hb 1:5, 13 were traditionally used of Jesus’ messianic sonship (cf. Acts 13:33) through his resurrection and exaltation (cf. Acts 2:33–35); those in Hb 1:8, 10–12 are concerned with his divine kingship and his creative function. The central quotation in Hb 1:7 serves to contrast the angels with the Son. The author quotes it according to the Septuagint translation, which is quite different in meaning from that of the Hebrew (“You make the winds your messengers, and flaming fire your ministers”). The angels are only sent to serve…those who are to inherit salvation (Hb 1:14).
- 1:6 And again, when he leads: the Greek could also be translated “And when he again leads” in reference to the parousia.
- 1:8–12 O God: the application of the name “God” to the Son derives from the preexistence mentioned in Hb 1:2–3; the psalmist had already used it of the Hebrew king in the court style of the original. See note on Ps 45:7. It is also important for the author’s christology that in Hb 1:10–12 an Old Testament passage addressed to God is redirected to Jesus.
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