Footnotes

1. Hebrews 3:1 The Covenant with Israel was entered into in the wilderness. Two great figures stood out: Moses and Aaron—the two mediators of the Law and sacrifice, of authority and worship. But when the work of Christ becomes known, all of that proves to have been provisional. And to speak of Christ the author develops two ideas: fidelity to God and solidarity or sympathy with humans. In between these two developments he inserts a long exhortation to serious Christians.
2. Hebrews 3:1 The fidelity of Jesus is greater than that of Moses. Both were “apostles,” sent by God to the people, and “priests,” i.e., representatives of the people before God. But Moses acted in the world as a servant who carries out a limited mandate. Christ accomplishes his work personally, in his own name, like a Son. This work belongs to him; and it is the community of believers that he establishes in the world of God.
3. Hebrews 3:7 Like Israel of the Exodus, the Church is on the march, on earth, certain of the promise of God but exposed to temptation. Since the Jewish people love to cling to the great epoch in the wilderness, the author invites them to profit from the lesson of that time—which is one of fidelity—offering them a commentary on Ps 95. His argument, which follows the exegetical methods of the time, may seem somewhat complicated. The generation of Hebrews delivered from Egypt did not enter the promised land because it rebelled against God (see Ex 17:1-7; Num 14:28-35). The memory of that rebellion remained alive in the Jewish tradition (see 1 Cor 10:1-11). Ps 95, which at that period was attributed to David, was written long after the Exile, when the perspective was no longer the conquest of Canaan, which had been accomplished by Joshua. The promise to enter into the rest of God has not become something distant: it is deeply involved with the fulfillment of creation, with sharing today in the divine life by following Christ along the way he has opened up (Heb 4:14).