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This is a symbol[a] of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper(A)

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Footnotes

  1. 9.9 Gk parable

This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper.

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21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body but as an appeal to God for[a] a good conscience, through the resurrection of Jesus Christ,(A)

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Footnotes

  1. 3.21 Or a pledge to God from

21 and this water symbolizes baptism that now saves you(A) also—not the removal of dirt from the body but the pledge of a clear conscience(B) toward God.[a] It saves you by the resurrection of Jesus Christ,(C)

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Footnotes

  1. 1 Peter 3:21 Or but an appeal to God for a clear conscience

Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins.

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Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C)

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14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam, who is a pattern of the one who was to come.(A)

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14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(A) who is a pattern of the one to come.(B)

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11 inquiring about the time and circumstances[a] that the Spirit of Christ within them indicated when it testified in advance to the sufferings intended for Christ and the subsequent glory.(A) 12 It was revealed to them that they were serving not themselves but you, in regard to the things that have now been announced to you through those who brought you good news by the Holy Spirit sent from heaven, things into which angels long to look!(B)

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Footnotes

  1. 1.11 Or the person and time

11 trying to find out the time and circumstances to which the Spirit of Christ(A) in them was pointing when he predicted(B) the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you,(C) when they spoke of the things that have now been told you by those who have preached the gospel to you(D) by the Holy Spirit sent from heaven.(E) Even angels long to look into these things.

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19 He considered the fact that God is able even to raise someone from the dead—and, figuratively speaking, he did receive him back.(A)

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19 Abraham reasoned that God could even raise the dead,(A) and so in a manner of speaking he did receive Isaac back from death.

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11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(A)

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11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(A) which can never take away sins.(B)

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Christ’s Sacrifice Once for All

10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year.(B) For it is impossible for the blood of bulls and goats to take away sins.(C)

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Footnotes

  1. 10.1 Other ancient authorities read they

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

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24 For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf.(A)

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24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(A) he entered heaven itself,(B) now to appear for us in God’s presence.(C)

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13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(A) 14 how much more will the blood of Christ, who through the eternal Spirit[a] offered himself without blemish to God, purify our[b] conscience from dead works to worship the living God!(B)

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Footnotes

  1. 9.14 Other ancient authorities read Holy Spirit
  2. 9.14 Other ancient authorities read your

13 The blood of goats and bulls(A) and the ashes of a heifer(B) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(C) offered himself(D) unblemished to God, cleanse our consciences(E) from acts that lead to death,[a](F) so that we may serve the living God!(G)

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Footnotes

  1. Hebrews 9:14 Or from useless rituals

Another Priest, Like Melchizedek

11 Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?(A)

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron?

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21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.

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21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

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16 For you have no delight in sacrifice;
    if I were to give a burnt offering, you would not be pleased.(A)
17 The sacrifice acceptable to God[a] is a broken spirit;
    a broken and contrite heart, O God, you will not despise.(B)

18 Do good to Zion in your good pleasure;
    rebuild the walls of Jerusalem;(C)
19 then you will delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.(D)

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Footnotes

  1. 51.17 Or My sacrifice, O God,

16 You do not delight in sacrifice,(A) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(B) O God, is[a] a broken spirit;
    a broken and contrite heart(C)
    you, God, will not despise.

18 May it please you to prosper Zion,(D)
    to build up the walls of Jerusalem.(E)
19 Then you will delight in the sacrifices of the righteous,(F)
    in burnt offerings(G) offered whole;
    then bulls(H) will be offered on your altar.

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Footnotes

  1. Psalm 51:17 Or The sacrifices of God are