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22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

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22 Because of this oath, Jesus has become the guarantor of a better covenant.(A)

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25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.”

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25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(A) in my blood;(B) do this, whenever you drink it, in remembrance of me.”

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But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

If the first covenant had been faultless, there would have been no need for a second covenant to replace it. But when God found fault with the people, he said:

“The day is coming, says the Lord,
    when I will make a new covenant
    with the people of Israel and Judah.
This covenant will not be like the one
    I made with their ancestors
when I took them by the hand
    and led them out of the land of Egypt.
They did not remain faithful to my covenant,
    so I turned my back on them, says the Lord.
10 But this is the new covenant I will make
    with the people of Israel on that day,[a] says the Lord:
I will put my laws in their minds,
    and I will write them on their hearts.
I will be their God,
    and they will be my people.
11 And they will not need to teach their neighbors,
    nor will they need to teach their relatives,[b]
    saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
    will know me already.
12 And I will forgive their wickedness,
    and I will never again remember their sins.”[c]

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Footnotes

  1. 8:10 Greek after those days.
  2. 8:11 Greek their brother.
  3. 8:8-12 Jer 31:31-34.

But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(C) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(D)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(E)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(F) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(G)
I will be their God,
    and they will be my people.(H)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(I)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(J)[b](K)

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Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  2. Hebrews 8:12 Jer. 31:31-34

32 My lord, I guaranteed to my father that I would take care of the boy. I told him, ‘If I don’t bring him back to you, I will bear the blame forever.’

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32 Your servant guaranteed the boy’s safety to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’(A)

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20 Now may the God of peace—
    who brought up from the dead our Lord Jesus,
the great Shepherd of the sheep,
    and ratified an eternal covenant with his blood—

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Benediction and Final Greetings

20 Now may the God of peace,(A) who through the blood of the eternal covenant(B) brought back from the dead(C) our Lord Jesus, that great Shepherd of the sheep,(D)

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24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

16 Now when someone leaves a will,[a] it is necessary to prove that the person who made it is dead.[b] 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.

18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats,[c] along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.”[d] 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.

23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

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Footnotes

  1. 9:16a Or covenant; also in 9:17.
  2. 9:16b Or Now when someone makes a covenant, it is necessary to ratify it with the death of a sacrifice.
  3. 9:19 Some manuscripts do not include and goats.
  4. 9:20 Exod 24:8.

15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

16 In the case of a will,[a] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(G) 19 When Moses had proclaimed(H) every command of the law to all the people, he took the blood of calves,(I) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(J) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[b](K) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(L) and without the shedding of blood there is no forgiveness.(M)

23 It was necessary, then, for the copies(N) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

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Footnotes

  1. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  2. Hebrews 9:20 Exodus 24:8

I personally guarantee his safety. You may hold me responsible if I don’t bring him back to you. Then let me bear the blame forever.

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I myself will guarantee his safety; you can hold me personally responsible for him.(A) If I do not bring him back to you and set him here before you, I will bear the blame(B) before you all my life.(C)

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20 After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you.[a]

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Footnotes

  1. 22:19-20 Some manuscripts do not include 22:19b-20, which is given for you . . . which is poured out as a sacrifice for you.

20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant(A) in my blood, which is poured out for you.[a]

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Footnotes

  1. Luke 22:20 Some manuscripts do not have given for you … poured out for you.

28 for this is my blood, which confirms the covenant[a] between God and his people. It is poured out as a sacrifice to forgive the sins of many.

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Footnotes

  1. 26:28 Some manuscripts read the new covenant.

28 This is my blood of the[a] covenant,(A) which is poured out for many for the forgiveness of sins.(B)

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Footnotes

  1. Matthew 26:28 Some manuscripts the new

24 And he said to them, “This is my blood, which confirms the covenant[a] between God and his people. It is poured out as a sacrifice for many.

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Footnotes

  1. 14:24 Some manuscripts read the new covenant.

24 “This is my blood of the[a] covenant,(A) which is poured out for many,” he said to them.

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Footnotes

  1. Mark 14:24 Some manuscripts the new

27 The ruler will make a treaty with the people for a period of one set of seven,[a] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[b] he will set up a sacrilegious object that causes desecration,[c] until the fate decreed for this defiler is finally poured out on him.”

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Footnotes

  1. 9:27a Hebrew for one seven.
  2. 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
  3. 9:27c Hebrew an abomination of desolation.

27 He will confirm a covenant with many for one ‘seven.’[a] In the middle of the ‘seven’[b] he will put an end to sacrifice and offering. And at the temple[c] he will set up an abomination that causes desolation, until the end that is decreed(A) is poured out on him.[d][e]

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Footnotes

  1. Daniel 9:27 Or ‘week’
  2. Daniel 9:27 Or ‘week’
  3. Daniel 9:27 Septuagint and Theodotion; Hebrew wing
  4. Daniel 9:27 Or it
  5. Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city

16 Get security from someone who guarantees a stranger’s debt.
    Get a deposit if he does it for foreigners.[a]

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Footnotes

  1. 20:16 An alternate reading in the Masoretic Text is for a promiscuous woman.

16 Take the garment of one who puts up security for a stranger;
    hold it in pledge(A) if it is done for an outsider.(B)

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