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18 Yes, the old requirement about the priesthood was set aside because it was weak and useless.

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18 The former regulation is set aside because it was weak and useless(A)

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The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

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Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do.

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39 Through him everyone who believes(A) is set free from every sin, a justification you were not able to obtain under the law of Moses.(B)

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11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[a]

12 And if the priesthood is changed, the law must also be changed to permit it.

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Footnotes

  1. 7:11 Greek the order of Aaron?

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also.

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If the first covenant had been faultless, there would have been no need for a second covenant to replace it. But when God found fault with the people, he said:

“The day is coming, says the Lord,
    when I will make a new covenant
    with the people of Israel and Judah.
This covenant will not be like the one
    I made with their ancestors
when I took them by the hand
    and led them out of the land of Egypt.
They did not remain faithful to my covenant,
    so I turned my back on them, says the Lord.
10 But this is the new covenant I will make
    with the people of Israel on that day,[a] says the Lord:
I will put my laws in their minds,
    and I will write them on their hearts.
I will be their God,
    and they will be my people.
11 And they will not need to teach their neighbors,
    nor will they need to teach their relatives,[b]
    saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
    will know me already.
12 And I will forgive their wickedness,
    and I will never again remember their sins.”[c]

13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.

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Footnotes

  1. 8:10 Greek after those days.
  2. 8:11 Greek their brother.
  3. 8:8-12 Jer 31:31-34.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(A) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(B)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(C)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(D) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(E)
I will be their God,
    and they will be my people.(F)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(G)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(H)[b](I)

13 By calling this covenant “new,”(J) he has made the first one obsolete;(K) and what is obsolete and outdated will soon disappear.

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Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  2. Hebrews 8:12 Jer. 31:31-34

19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

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19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)

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So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world?

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But now that you know God—or rather are known by God(A)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(B) by them all over again?(C)

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Footnotes

  1. Galatians 4:9 Or principles

“Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.”

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For physical training is of some value, but godliness has value for all things,(A) holding promise for both the present life(B) and the life to come.(C)

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So do not be attracted by strange, new ideas. Your strength comes from God’s grace, not from rules about food, which don’t help those who follow them.

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Do not be carried away by all kinds of strange teachings.(A) It is good for our hearts to be strengthened(B) by grace, not by eating ceremonial foods,(C) which is of no benefit to those who do so.(D)

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17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise.

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17 What I mean is this: The law, introduced 430 years(A) later, does not set aside the covenant previously established by God and thus do away with the promise.

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Christ’s Sacrifice Once for All

10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. That is why, when Christ[a] came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’”[b]

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect.

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Footnotes

  1. 10:5 Greek he; also in 10:8.
  2. 10:5-7 Ps 40:6-8 (Greek version).

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second.

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

Abraham’s Two Children

21 Tell me, you who want to live under the law, do you know what the law actually says?

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Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says?

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The Law and God’s Promise

15 Dear brothers and sisters,[a] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case.

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Footnotes

  1. 3:15 Greek Brothers.

The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

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