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Hebrews 7:18
New Revised Standard Version Updated Edition
Hebrews 7:18
New Revised Standard Version Updated Edition
18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(A)
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Hebrews 7:18
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Hebrews 7:18
New International Version
18 The former regulation is set aside because it was weak and useless(A)
Hebrews 7:18
King James Version
Hebrews 7:18
King James Version
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
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Romans 8:3
New Revised Standard Version Updated Edition
Romans 8:3
New Revised Standard Version Updated Edition
3 For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[a] he condemned sin in the flesh,(A)
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- 8.3 Or and as a sin offering
Romans 8:3
New International Version
Romans 8:3
New International Version
3 For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,
Footnotes
- Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
- Romans 8:3 Or flesh, for sin
Romans 8:3
King James Version
Romans 8:3
King James Version
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
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Acts 13:39
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Acts 13:39
New International Version
39 Through him everyone who believes(A) is set free from every sin, a justification you were not able to obtain under the law of Moses.(B)
Acts 13:39
King James Version
Acts 13:39
King James Version
39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
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Hebrews 7:11-12
New Revised Standard Version Updated Edition
Hebrews 7:11-12
New Revised Standard Version Updated Edition
Another Priest, Like Melchizedek
11 Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?(A) 12 For when there is a change in the priesthood, there is necessarily a change in the law as well.
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Hebrews 7:11-12
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Hebrews 7:11-12
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Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also.
Hebrews 7:11-12
King James Version
Hebrews 7:11-12
King James Version
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
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Hebrews 8:7-13
New Revised Standard Version Updated Edition
Hebrews 8:7-13
New Revised Standard Version Updated Edition
7 For if that first covenant had been faultless, there would have been no need to look for a second one.(A)
8 God[a] finds fault with them when he says:
“The days are surely coming, says the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,(B)
9 not like the covenant that I made with their ancestors
on the day when I took them by the hand to lead them out of the land of Egypt,
for they did not continue in my covenant,
and so I had no concern for them, says the Lord.
10 This is the covenant that I will make with the house of Israel
after those days, says the Lord:
I will put my laws in their minds
and write them on their hearts,
and I will be their God,
and they shall be my people.(C)
11 And they shall not teach one another
or say to each other,[b] ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.(D)
12 For I will be merciful toward their iniquities,
and I will remember their sins[c] no more.”(E)
13 In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear.(F)
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Hebrews 8:7-13
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Hebrews 8:7-13
New International Version
7 For if there had been nothing wrong with that first covenant, no place would have been sought for another.(A) 8 But God found fault with the people and said[a]:
“The days are coming, declares the Lord,
when I will make a new covenant(B)
with the people of Israel
and with the people of Judah.
9 It will not be like the covenant
I made with their ancestors(C)
when I took them by the hand
to lead them out of Egypt,
because they did not remain faithful to my covenant,
and I turned away from them,
declares the Lord.
10 This is the covenant(D) I will establish with the people of Israel
after that time, declares the Lord.
I will put my laws in their minds
and write them on their hearts.(E)
I will be their God,
and they will be my people.(F)
11 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,(G)
from the least of them to the greatest.
12 For I will forgive their wickedness
and will remember their sins no more.(H)”[b](I)
13 By calling this covenant “new,”(J) he has made the first one obsolete;(K) and what is obsolete and outdated will soon disappear.
Footnotes
- Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
- Hebrews 8:12 Jer. 31:31-34
Hebrews 8:7-13
King James Version
Hebrews 8:7-13
King James Version
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
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Hebrews 7:19
New Revised Standard Version Updated Edition
Hebrews 7:19
New Revised Standard Version Updated Edition
19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(A)
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Hebrews 7:19
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Hebrews 7:19
New International Version
19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)
Hebrews 7:19
King James Version
Hebrews 7:19
King James Version
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
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Galatians 4:9
New Revised Standard Version Updated Edition
Galatians 4:9
New Revised Standard Version Updated Edition
9 Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental principles?[a] How can you want to be enslaved to them again?(A)
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- 4.9 Or spirits
Galatians 4:9
New International Version
Galatians 4:9
New International Version
9 But now that you know God—or rather are known by God(A)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(B) by them all over again?(C)
Footnotes
- Galatians 4:9 Or principles
Galatians 4:9
King James Version
Galatians 4:9
King James Version
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
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1 Timothy 4:8
New Revised Standard Version Updated Edition
1 Timothy 4:8
New Revised Standard Version Updated Edition
8 for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come.(A)
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1 Timothy 4:8
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1 Timothy 4:8
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8 For physical training is of some value, but godliness has value for all things,(A) holding promise for both the present life(B) and the life to come.(C)
1 Timothy 4:8
King James Version
1 Timothy 4:8
King James Version
8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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Galatians 3:17
New Revised Standard Version Updated Edition
Galatians 3:17
New Revised Standard Version Updated Edition
17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(A)
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Galatians 3:17
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Galatians 3:17
New International Version
17 What I mean is this: The law, introduced 430 years(A) later, does not set aside the covenant previously established by God and thus do away with the promise.
Galatians 3:17
King James Version
Galatians 3:17
King James Version
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
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