16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

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16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.

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18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

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18 I am the Living One; I was dead,(A) and now look, I am alive for ever and ever!(B) And I hold the keys of death and Hades.(C)

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10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

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Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E)

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28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

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Without father or mother, without genealogy,(A) without beginning of days or end of life, resembling the Son of God,(B) he remains a priest forever.

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20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

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20 Since you died with Christ(A) to the elemental spiritual forces of this world,(B) why, as though you still belonged to the world, do you submit to its rules:(C)

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14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

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14 having canceled the charge of our legal indebtedness,(A) which stood against us and condemned us; he has taken it away, nailing it to the cross.(B)

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But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

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But now that you know God—or rather are known by God(A)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(B) by them all over again?(C)

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Footnotes

  1. Galatians 4:9 Or principles

Even so we, when we were children, were in bondage under the elements of the world:

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So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B)

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Footnotes

  1. Galatians 4:3 Or under the basic principles

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

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24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

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Footnotes

  1. Hebrews 7:25 Or forever

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

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21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(A)
    ‘You are a priest forever.’”[a](B)

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Footnotes

  1. Hebrews 7:21 Psalm 110:4

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

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17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](A)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

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