17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

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17 For this reason he had to be made like them,[a](A) fully human in every way, in order that he might become a merciful(B) and faithful high priest(C) in service to God,(D) and that he might make atonement for the sins of the people.(E)

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Footnotes

  1. Hebrews 2:17 Or like his brothers

14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Jesus the Great High Priest

14 Therefore, since we have a great high priest(A) who has ascended into heaven,[a](B) Jesus the Son of God,(C) let us hold firmly to the faith we profess.(D) 15 For we do not have a high priest(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(F)—yet he did not sin.(G) 16 Let us then approach(H) God’s throne of grace with confidence,(I) so that we may receive mercy and find grace to help us in our time of need.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(J) to offer gifts and sacrifices(K) for sins.(L) He is able to deal gently with those who are ignorant and are going astray,(M) since he himself is subject to weakness.(N)

Footnotes

  1. Hebrews 4:14 Greek has gone through the heavens

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

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14 Since the children have flesh and blood,(A) he too shared in their humanity(B) so that by his death he might break the power(C) of him who holds the power of death—that is, the devil(D)

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But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

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rather, he made himself nothing(A)
    by taking the very nature[a] of a servant,(B)
    being made in human likeness.(C)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(D)
        even death on a cross!(E)

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Footnotes

  1. Philippians 2:7 Or the form

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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18 All this is from God,(A) who reconciled us to himself through Christ(B) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(C) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(D) as though God were making his appeal through us.(E) We implore you on Christ’s behalf: Be reconciled to God.(F) 21 God made him who had no sin(G) to be sin[a] for us, so that in him we might become the righteousness of God.(H)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

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26 Such a high priest(A) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(B) exalted above the heavens.(C)

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10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

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10 For if, while we were God’s enemies,(A) we were reconciled(B) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(C)

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24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

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24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

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“Moses was faithful as a servant(A) in all God’s house,”[a](B) bearing witness to what would be spoken by God in the future.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

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21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior.

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

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17 Therefore I glory in Christ Jesus(A) in my service to God.(B)

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