17 Therefore he had (A)to be made like his brothers in every respect, (B)so that he might become a merciful and faithful high priest (C)in the service of God, to make propitiation for the sins of the people.

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17 For this reason he had to be made like them,[a](A) fully human in every way, in order that he might become a merciful(B) and faithful high priest(C) in service to God,(D) and that he might make atonement for the sins of the people.(E)

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Footnotes

  1. Hebrews 2:17 Or like his brothers

Jesus the Great High Priest

14 Since then we have (A)a great high priest (B)who has passed through the heavens, Jesus, the Son of God, (C)let us hold fast our confession. 15 For we do not have a high priest (D)who is unable to sympathize with our weaknesses, but one who in every respect has been (E)tempted as we are, (F)yet without sin. 16 (G)Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

For every high priest chosen from among men (H)is appointed to act on behalf of men (I)in relation to God, (J)to offer gifts and sacrifices for sins. (K)He can deal gently with the ignorant and wayward, since he himself (L)is beset with weakness.

Jesus the Great High Priest

14 Therefore, since we have a great high priest(A) who has ascended into heaven,[a](B) Jesus the Son of God,(C) let us hold firmly to the faith we profess.(D) 15 For we do not have a high priest(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(F)—yet he did not sin.(G) 16 Let us then approach(H) God’s throne of grace with confidence,(I) so that we may receive mercy and find grace to help us in our time of need.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(J) to offer gifts and sacrifices(K) for sins.(L) He is able to deal gently with those who are ignorant and are going astray,(M) since he himself is subject to weakness.(N)

Footnotes

  1. Hebrews 4:14 Greek has gone through the heavens

14 Since therefore the children share in flesh and blood, he himself likewise (A)partook of the same things, that (B)through death he might (C)destroy (D)the one who has the power of death, that is, the devil,

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14 Since the children have flesh and blood,(A) he too shared in their humanity(B) so that by his death he might break the power(C) of him who holds the power of death—that is, the devil(D)

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but (A)emptied himself, by taking the form of a (B)servant,[a] (C)being born in the likeness of men. And being found in human form, he humbled himself by (D)becoming obedient to the point of death, (E)even death on a cross.

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Footnotes

  1. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)

rather, he made himself nothing(A)
    by taking the very nature[a] of a servant,(B)
    being made in human likeness.(C)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(D)
        even death on a cross!(E)

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Footnotes

  1. Philippians 2:7 Or the form

18 All this is from God, (A)who through Christ reconciled us to himself and gave us (B)the ministry of reconciliation; 19 that is, in Christ God was reconciling[a] the world to himself, (C)not counting their trespasses against them, and entrusting to us (D)the message of reconciliation. 20 Therefore, (E)we are ambassadors for Christ, (F)God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 (G)For our sake he made him to be sin (H)who knew no sin, so that in him we might become (I)the righteousness of God.

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Footnotes

  1. 2 Corinthians 5:19 Or God was in Christ, reconciling

18 All this is from God,(A) who reconciled us to himself through Christ(B) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(C) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(D) as though God were making his appeal through us.(E) We implore you on Christ’s behalf: Be reconciled to God.(F) 21 God made him who had no sin(G) to be sin[a] for us, so that in him we might become the righteousness of God.(H)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

26 For it was indeed fitting that we should have such a high priest, (A)holy, innocent, unstained, (B)separated from sinners, and (C)exalted above the heavens.

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26 Such a high priest(A) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(B) exalted above the heavens.(C)

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10 For if (A)while we were enemies (B)we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by (C)his life.

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10 For if, while we were God’s enemies,(A) we were reconciled(B) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(C)

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The Seventy Weeks

24 (A)“Seventy weeks[a] are decreed about your people and (B)your holy city, to finish (C)the transgression, to put an end to sin, (D)and to atone for iniquity, (E)to bring in everlasting righteousness, to seal both vision and prophet, and (F)to anoint a most holy place.[b]

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Footnotes

  1. Daniel 9:24 Or sevens; also twice in verse 25 and once in verse 26
  2. Daniel 9:24 Or thing, or one

24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One

(A)Now Moses was faithful in all God's house (B)as a servant, (C)to testify to the things that were to be spoken later,

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“Moses was faithful as a servant(A) in all God’s house,”[a](B) bearing witness to what would be spoken by God in the future.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

28 For the law appoints men (A)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made (B)perfect forever.

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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11 For (A)he who sanctifies and (B)those who are sanctified (C)all have one source.[a] That is why he is not ashamed to call them (D)brothers,[b]

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Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.

21 (A)And you, who once were alienated and hostile in mind, (B)doing evil deeds,

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21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior.

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

17 In Christ Jesus, then, I have (A)reason to be proud of (B)my work for God.

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17 Therefore I glory in Christ Jesus(A) in my service to God.(B)

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