16 For indeed He does not [a]give aid to angels, but He does [b]give aid to the seed of Abraham.

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Footnotes

  1. Hebrews 2:16 Or take on the nature of
  2. Hebrews 2:16 Or take on

16 For surely it is not angels he helps, but Abraham’s descendants.(A)

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29 And (A)if you are Christ’s, then you are Abraham’s (B)seed, and (C)heirs according to the promise.

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29 If you belong to Christ,(A) then you are Abraham’s seed,(B) and heirs(C) according to the promise.(D)

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16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (A)one, (B)“And to your Seed,” who is (C)Christ.

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16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

16 Therefore it is of faith that it might be (A)according to grace, (B)so that the promise might be [a]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, (C)who is the father of us all 17 (as it is written, (D)“I have made you a father of many nations”) in the presence of Him whom he believed—God, (E)who gives life to the dead and calls those (F)things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, (G)“So shall your descendants be.” 19 And not being weak in faith, (H)he did not consider his own body, already dead (since he was about a hundred years old), (I)and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised (J)He was also able to perform. 22 And therefore (K)“it was accounted to him for righteousness.”

23 Now (L)it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe (M)in Him who raised up Jesus our Lord from the dead, 25 (N)who was delivered up because of our offenses, and (O)was raised because of our justification.

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Footnotes

  1. Romans 4:16 certain

16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C) 17 As it is written: “I have made you a father of many nations.”[a](D) He is our father in the sight of God, in whom he believed—the God who gives life(E) to the dead and calls(F) into being things that were not.(G)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(H) just as it had been said to him, “So shall your offspring be.”[b](I) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(J)—since he was about a hundred years old(K)—and that Sarah’s womb was also dead.(L) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(M) in his faith and gave glory to God,(N) 21 being fully persuaded that God had power to do what he had promised.(O) 22 This is why “it was credited to him as righteousness.”(P) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(Q) to whom God will credit righteousness—for us who believe in him(R) who raised Jesus our Lord from the dead.(S) 25 He was delivered over to death for our sins(T) and was raised to life for our justification.(U)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, (A)that we may be partakers of His holiness.

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10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(A)

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16 For men indeed swear by the greater, and (A)an oath for confirmation is for them an end of all dispute.

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16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(A)

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Circumcision of No Avail

25 (A)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

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25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B)

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18 (A)In your seed all the nations of the earth shall be blessed, (B)because you have obeyed My voice.”

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18 and through your offspring[a] all nations on earth will be blessed,[b](A) because you have obeyed me.”(B)

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Footnotes

  1. Genesis 22:18 Or seed
  2. Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)

20 (A)He indeed was foreordained before the foundation of the world, but was [a]manifest (B)in these last times for you

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Footnotes

  1. 1 Peter 1:20 revealed

20 He was chosen before the creation of the world,(A) but was revealed in these last times(B) for your sake.

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The Genealogy of Jesus Christ(A)

The book of the (B)genealogy[a] of Jesus Christ, (C)the Son of David, (D)the Son of Abraham:

(E)Abraham begot Isaac, (F)Isaac begot Jacob, and Jacob begot (G)Judah and his brothers. (H)Judah begot Perez and Zerah by Tamar, (I)Perez begot Hezron, and Hezron begot Ram. Ram begot Amminadab, Amminadab begot Nahshon, and Nahshon begot Salmon. Salmon begot (J)Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, and (K)Jesse begot David the king.

(L)David the king begot Solomon by her [b]who had been the wife of Uriah. (M)Solomon begot Rehoboam, Rehoboam begot (N)Abijah, and Abijah begot [c]Asa. Asa begot (O)Jehoshaphat, Jehoshaphat begot Joram, and Joram begot (P)Uzziah. Uzziah begot Jotham, Jotham begot (Q)Ahaz, and Ahaz begot Hezekiah. 10 (R)Hezekiah begot Manasseh, Manasseh begot [d]Amon, and Amon begot (S)Josiah. 11 (T)Josiah begot [e]Jeconiah and his brothers about the time they were (U)carried away to Babylon.

12 And after they were brought to Babylon, (V)Jeconiah begot Shealtiel, and Shealtiel begot (W)Zerubbabel. 13 Zerubbabel begot Abiud, Abiud begot Eliakim, and Eliakim begot Azor. 14 Azor begot Zadok, Zadok begot Achim, and Achim begot Eliud. 15 Eliud begot Eleazar, Eleazar begot Matthan, and Matthan begot Jacob. 16 And Jacob begot Joseph the husband of (X)Mary, of whom was born Jesus who is called Christ.

17 So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.

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Footnotes

  1. Matthew 1:1 Lit. generation
  2. Matthew 1:6 Words in italic type have been added for clarity. They are not found in the original Greek.
  3. Matthew 1:7 NU Asaph
  4. Matthew 1:10 NU Amos
  5. Matthew 1:11 Or Coniah or Jehoiachin

The Genealogy of Jesus the Messiah(A)(B)(C)

This is the genealogy[a] of Jesus the Messiah[b] the son of David,(D) the son of Abraham:(E)

Abraham was the father of Isaac,(F)

Isaac the father of Jacob,(G)

Jacob the father of Judah and his brothers,(H)

Judah the father of Perez and Zerah, whose mother was Tamar,(I)

Perez the father of Hezron,

Hezron the father of Ram,

Ram the father of Amminadab,

Amminadab the father of Nahshon,

Nahshon the father of Salmon,

Salmon the father of Boaz, whose mother was Rahab,(J)

Boaz the father of Obed, whose mother was Ruth,

Obed the father of Jesse,

and Jesse the father of King David.(K)

David was the father of Solomon, whose mother had been Uriah’s wife,(L)

Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asa,

Asa the father of Jehoshaphat,

Jehoshaphat the father of Jehoram,

Jehoram the father of Uzziah,

Uzziah the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah,

10 Hezekiah the father of Manasseh,(M)

Manasseh the father of Amon,

Amon the father of Josiah,

11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.(N)

12 After the exile to Babylon:

Jeconiah was the father of Shealtiel,(O)

Shealtiel the father of Zerubbabel,(P)

13 Zerubbabel the father of Abihud,

Abihud the father of Eliakim,

Eliakim the father of Azor,

14 Azor the father of Zadok,

Zadok the father of Akim,

Akim the father of Elihud,

15 Elihud the father of Eleazar,

Eleazar the father of Matthan,

Matthan the father of Jacob,

16 and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R)

17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

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Footnotes

  1. Matthew 1:1 Or is an account of the origin
  2. Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
  3. Matthew 1:11 That is, Jehoiachin; also in verse 12