16 For surely it is not angels that he helps, but he (A)helps the offspring of Abraham.

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16 For surely it is not angels he helps, but Abraham’s descendants.(A)

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29 And (A)if you are Christ's, then you are Abraham's offspring, (B)heirs according to promise.

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29 If you belong to Christ,(A) then you are Abraham’s seed,(B) and heirs(C) according to the promise.(D)

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16 Now (A)the promises were made (B)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (C)“And to your offspring,” who is Christ.

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16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

16 That is why it depends on faith, (A)in order that the promise may rest on grace and (B)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (C)who is the father of us all, 17 as it is written, (D)“I have made you the father of many nations”—in the presence of the God in whom he believed, (E)who gives life to the dead and calls into existence (F)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (G)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (H)as good as dead ((I)since he was about a hundred years old), or when he considered (J)the barrenness[a] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (K)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (L)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (M)who believe in (N)him who raised from the dead Jesus our Lord, 25 (O)who was delivered up for our trespasses and raised (P)for our justification.

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Footnotes

  1. Romans 4:19 Greek deadness

16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C) 17 As it is written: “I have made you a father of many nations.”[a](D) He is our father in the sight of God, in whom he believed—the God who gives life(E) to the dead and calls(F) into being things that were not.(G)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(H) just as it had been said to him, “So shall your offspring be.”[b](I) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(J)—since he was about a hundred years old(K)—and that Sarah’s womb was also dead.(L) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(M) in his faith and gave glory to God,(N) 21 being fully persuaded that God had power to do what he had promised.(O) 22 This is why “it was credited to him as righteousness.”(P) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(Q) to whom God will credit righteousness—for us who believe in him(R) who raised Jesus our Lord from the dead.(S) 25 He was delivered over to death for our sins(T) and was raised to life for our justification.(U)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, (A)that we may share his holiness.

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10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(A)

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16 For people swear by something greater than themselves, and in all their disputes (A)an oath is final for confirmation.

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16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(A)

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25 For circumcision indeed is of value (A)if you obey the law, but if you break the law, your circumcision becomes uncircumcision.

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25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B)

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18 and (A)in your offspring shall all the nations of the earth be blessed, (B)because you have obeyed my voice.”

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18 and through your offspring[a] all nations on earth will be blessed,[b](A) because you have obeyed me.”(B)

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Footnotes

  1. Genesis 22:18 Or seed
  2. Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)

20 He was foreknown before the foundation of the world but (A)was made manifest (B)in the last times for the sake of you

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20 He was chosen before the creation of the world,(A) but was revealed in these last times(B) for your sake.

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The Genealogy of Jesus Christ

(A)The book of the genealogy of Jesus Christ, (B)the son of David, (C)the son of Abraham.

(D)Abraham was the father of Isaac, and (E)Isaac the father of Jacob, and (F)Jacob the father of Judah and his brothers, and (G)Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by (H)Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and (I)Jesse the father of David the king.

And (J)David was the father of Solomon by (K)the wife of Uriah, and (L)Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, (M)and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11 and (N)Josiah the father of (O)Jechoniah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: (P)Jechoniah was the father of (Q)Shealtiel,[d] and (R)Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of (S)Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to (T)the Christ fourteen generations.

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Footnotes

  1. Matthew 1:3 Greek Aram; also verse 4
  2. Matthew 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8
  3. Matthew 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse
  4. Matthew 1:12 Greek Salathiel; twice in this verse

The Genealogy of Jesus the Messiah(A)(B)(C)

This is the genealogy[a] of Jesus the Messiah[b] the son of David,(D) the son of Abraham:(E)

Abraham was the father of Isaac,(F)

Isaac the father of Jacob,(G)

Jacob the father of Judah and his brothers,(H)

Judah the father of Perez and Zerah, whose mother was Tamar,(I)

Perez the father of Hezron,

Hezron the father of Ram,

Ram the father of Amminadab,

Amminadab the father of Nahshon,

Nahshon the father of Salmon,

Salmon the father of Boaz, whose mother was Rahab,(J)

Boaz the father of Obed, whose mother was Ruth,

Obed the father of Jesse,

and Jesse the father of King David.(K)

David was the father of Solomon, whose mother had been Uriah’s wife,(L)

Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asa,

Asa the father of Jehoshaphat,

Jehoshaphat the father of Jehoram,

Jehoram the father of Uzziah,

Uzziah the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah,

10 Hezekiah the father of Manasseh,(M)

Manasseh the father of Amon,

Amon the father of Josiah,

11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.(N)

12 After the exile to Babylon:

Jeconiah was the father of Shealtiel,(O)

Shealtiel the father of Zerubbabel,(P)

13 Zerubbabel the father of Abihud,

Abihud the father of Eliakim,

Eliakim the father of Azor,

14 Azor the father of Zadok,

Zadok the father of Akim,

Akim the father of Elihud,

15 Elihud the father of Eleazar,

Eleazar the father of Matthan,

Matthan the father of Jacob,

16 and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R)

17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

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Footnotes

  1. Matthew 1:1 Or is an account of the origin
  2. Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
  3. Matthew 1:11 That is, Jehoiachin; also in verse 12