For (A)the Lord disciplines the one he loves,
    and chastises every son whom he receives.”

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because the Lord disciplines the one he loves,(A)
    and he chastens everyone he accepts as his son.”[a](B)

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

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19 (A)Those whom I love, I reprove and discipline, so be zealous and repent.

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19 Those whom I love I rebuke and discipline.(A) So be earnest and repent.(B)

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19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

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12 for the Lord reproves him whom he loves,
    as (A)a father the son in whom he delights.

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12 because the Lord disciplines those he loves,(A)
    as a father the son he delights in.[a](B)

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Footnotes

  1. Proverbs 3:12 Hebrew; Septuagint loves, / and he chastens everyone he accepts as his child

12 For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.

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75 I know, O Lord, that your rules are (A)righteous,
    and that in (B)faithfulness you have afflicted me.

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75 I know, Lord, that your laws are righteous,(A)
    and that in faithfulness(B) you have afflicted me.

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75 I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.

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24 (A)Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.[a]

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Footnotes

  1. Proverbs 13:24 Or who loves him disciplines him early

24 Whoever spares the rod(A) hates their children,
    but the one who loves their children is careful to discipline(B) them.(C)

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24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

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12 (A)Blessed is the man whom you (B)discipline, O Lord,
    and whom you teach out of your law,

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12 Blessed is the one you discipline,(A) Lord,
    the one you teach(B) from your law;

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12 Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law;

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Blessed Are the Forgiven

A Maskil[a] of David.

32 (A)Blessed is the one whose (B)transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord (C)counts no iniquity,
    and in whose spirit (D)there is no deceit.

For when I kept silent, my (E)bones wasted away
    through my (F)groaning all day long.
For day and night your (G)hand was heavy upon me;
    my strength was dried up[b] as by the heat of summer. Selah

I (H)acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I (I)will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah

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Footnotes

  1. Psalm 32:1 Probably a musical or liturgical term
  2. Psalm 32:4 Hebrew my vitality was changed

Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

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Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

32 Blessed is he whose transgression is forgiven, whose sin is covered.

Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

When I kept silence, my bones waxed old through my roaring all the day long.

For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.

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It is for discipline that you have to endure. (A)God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, (B)in which all have participated, then you are illegitimate children and not sons.

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Endure hardship as discipline; God is treating you as his children.(A) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(B)—then you are not legitimate, not true sons and daughters at all.

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If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

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24 (A)Correct me, O Lord, but in justice;
    not in your anger, lest you bring me to nothing.

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24 Discipline me, Lord, but only in due measure—
    not in your anger,(A)
    or you will reduce me to nothing.(B)

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24 O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

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