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De apostelen stellen extra mensen aan

Toen er steeds meer mensen bijkwamen die in Jezus geloofden, ontstond er op een gegeven ogenblik ontevredenheid bij de Griekssprekende gelovigen. Zij klaagden dat de Hebreeuwssprekenden het dagelijks voedsel niet eerlijk verdeelden. De weduwen uit hun groep kregen minder dan de anderen. De twaalf apostelen riepen alle gelovigen bijeen. ‘Wij kunnen niet alles tegelijk,’ zeiden zij. ‘Als wij het voedsel moeten uitdelen, hebben wij geen tijd meer om erop uit te gaan en Gods boodschap door te geven. Dat lijkt ons niet goed. Daarom willen wij enkele geschikte mannen aanstellen, die deze taak van ons kunnen overnemen. Kies er zeven uit die goed bekend staan: wijze, verstandige mannen, vol van de Heilige Geest. Wijzelf zullen al onze tijd besteden aan het bidden, het spreken over Gods boodschap en het onderwijzen.’ Zij vonden het allemaal een goed voorstel en kozen zeven mannen uit: Stefanus (een man vol van de Heilige Geest en met een groot geloof), Filippus, Prochorus, Nikanor, Timon, Parmenas en Nikolaüs (iemand uit Antiochië die voordat hij christen werd al tot het Joodse geloof was overgegaan). De mannen werden aan de apostelen voorgesteld. Die baden voor hen en legden de handen op hen.

Gods boodschap kreeg steeds meer bekendheid. In Jeruzalem nam het aantal volgelingen van Jezus sterk toe. Ook veel priesters gaven gehoor aan de oproep in Jezus te gaan geloven.

Stefanus was vol van geloof en kracht van God. Hij deed grote wonderen en buitengewone dingen onder het volk. Maar er waren mensen die vonden dat hij daarmee niet mocht doorgaan. Zij hoorden bij de synagoge van de zogenaamde Libertijnen uit Cyrene, Alexandrië, Cilicië en Asia. 10 Zij begonnen met hem te discussiëren en probeerden hem te overtroeven, maar dat lukte niet. Hij was hen veruit de baas door de grote overtuiging en scherpzinnigheid waarmee hij sprak. Het was duidelijk dat Gods Geest hem leidde. 11 Toen stookten zij een paar mannen op het praatje rond te strooien dat zij Stefanus slechte dingen over Mozes en God hadden horen zeggen. 12 Daarmee zetten ze het volk, de leiders en de bijbelgeleerden tegen hem op. Zij gingen naar hem toe, grepen hem vast en brachten hem voor de Hoge Raad. 13 Zij lieten ook enkele valse getuigen komen die allerlei beschuldigingen tegen hem inbrachten: ‘Deze man valt de heilige tempel en de wet aan. 14 Wij hebben hem horen zeggen dat die Jezus van Nazareth de tempel zal afbreken en de oude gebruiken zal veranderen, de gebruiken die Mozes ons heeft gegeven.’ 15 Terwijl de mannen van de Hoge Raad Stefanus onderzoekend aankeken, zagen zij dat zijn gezicht leek op dat van een engel.

Jerusalem, First Center of Diffusion[a]

Chapter 6

Institution of the Seven Deacons.[b] In those days, as the number of disciples grew, the Hellenists made a complaint against the Hebrews,[c] asserting that their own widows were being neglected in the daily distribution of food. And so the Twelve called together the entire community of disciples and said, “It is not right for us to neglect the word of God in order to wait on tables. Therefore, brethren, we direct you to select from among you seven[d] men of good reputation, men filled with the Spirit and with wisdom, to whom we may assign this task. We will then be able to devote ourselves to prayer and to the ministry of the word.”

The entire community found this proposal to be acceptable, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch who was a convert to Judaism. They then presented these men to the apostles, who prayed and laid hands on them.[e]

The word of God continued to spread ever more widely. The number of the disciples in Jerusalem increased greatly, and a large number of priests became obedient to the faith.

Accusation against Stephen.[f] Stephen, a man filled with grace and power, began to work great wonders and signs among the people. Then certain members of the so-called Synagogue of Freedmen, people from Cyrene and Alexandria, as well as others from Cilicia and Asia, came forward to debate with Stephen. 10 However, they were unable to refute him because of his wisdom and the Spirit who inspired his speech.

11 So they bribed some men to say, “We heard this Stephen speak blasphemous words against Moses and against God.” 12 After this, stirring up the people as well as the elders and the scribes, they seized Stephen, placed him under arrest, and brought him before the Sanhedrin.

13 Then they called forward false witnesses who claimed, “This man never stops speaking against this holy place and the Law. 14 For we have heard him assert that Jesus of Nazareth will destroy this place and change the traditions that Moses handed down to us.” 15 All those who sat in the Sanhedrin looked intently at Stephen, and his face appeared like the face of an angel.

Footnotes

  1. Acts 6:1 The community at Jerusalem lived in the impetus of the Resurrection and of the Spirit. It could not stay by itself and remain sheltered from the threats of religious authorities. Its energy made it go out into the world and tell the good news.
  2. Acts 6:1 The Church decides on the ministers needed in order to maintain her freedom to pray and preach. The “deacons,” all of whom have Greek names, are not limited to an economic function; we also see them in the service of the Gospel, as in the case of Stephen (Acts 6:8) and Philip (Acts 8:6; 21:8), who also baptizes (Acts 8:12-13). The laying on of hands is a sign of the official investiture of those who have been appointed by the choice of the assembly.
  3. Acts 6:1 Hellenists . . . Hebrews: although the Church at this time was composed of Jews, these were of two types: Hellenists and Hebrews. The Hellenists were Greek-speaking Jews born outside Palestine who followed a Grecian philosophy. Hebrews spoke Aramaic and followed Jewish customs.
  4. Acts 6:3 Twelve . . . seven: the Twelve are representative of the twelve tribes of Israel; the Seven represent the Gentiles dwelling in Canaan (see Acts 13:19; Deut 7:1).
  5. Acts 6:6 Laid hands on them: the Jewish practice of assigning someone for a task and calling down God’s blessing on that person to carry it out (Num 27:18, 23; Deut 34:9).
  6. Acts 6:8 The first Christian martyr has his gaze fixed on Christ in profound attachment to his person (Acts 7:55) and in an interior imitation of Christ’s suffering and death. Unlike the Passion of Jesus, however, that of Stephen is accompanied by a lengthy discourse that has as its basic theme God present in the midst of humanity in Jesus Christ. The lengthy interpretation of the history of Israel, made up of citations from the Old Testament, is less a demonstration than an indictment of a religion that is locked into its past.

The Choosing of the Seven

In those days when the number of disciples was increasing,(A) the Hellenistic Jews[a](B) among them complained against the Hebraic Jews because their widows(C) were being overlooked in the daily distribution of food.(D) So the Twelve gathered all the disciples(E) together and said, “It would not be right for us to neglect the ministry of the word of God(F) in order to wait on tables. Brothers and sisters,(G) choose seven men from among you who are known to be full of the Spirit(H) and wisdom. We will turn this responsibility over to them(I) and will give our attention to prayer(J) and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen,(K) a man full of faith and of the Holy Spirit;(L) also Philip,(M) Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed(N) and laid their hands on them.(O)

So the word of God spread.(P) The number of disciples in Jerusalem increased rapidly,(Q) and a large number of priests became obedient to the faith.

Stephen Seized

Now Stephen, a man full of God’s grace and power, performed great wonders and signs(R) among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene(S) and Alexandria as well as the provinces of Cilicia(T) and Asia(U)—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.(V)

11 Then they secretly(W) persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”(X)

12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.(Y) 13 They produced false witnesses,(Z) who testified, “This fellow never stops speaking against this holy place(AA) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place(AB) and change the customs Moses handed down to us.”(AC)

15 All who were sitting in the Sanhedrin(AD) looked intently at Stephen, and they saw that his face was like the face of an angel.

Footnotes

  1. Acts 6:1 That is, Jews who had adopted the Greek language and culture